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Jeremiah 29:6

in Jeremiah 29

Take wives and have sons and daughters. Take wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Multiply there; do not decrease.

BSB

The same verse in ASV and KJV ▾

ASV

Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters: and multiply ye there, and be not diminished.

KJV

Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.

This verse in Jeremiah 29

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If the earth be the Lord's, then, wherever a child of God goes, he does not go off his Father's ground. Patria est ubicunque bene est--That place is our country in which we are well off. If things be not as they have been, instead of fretting at that, we must live in hopes that they will be better than they are.

This site's exposition

This is what the LORD of

on Jeremiah 29:4-7

The counsel is to settle, “Build houses and settle down,” which makes sense only if release is far off, and so answers Hananiah's two-year promise. The exiles are to “Seek the prosperity of the city to which I have sent you as exiles,” and pray for it.

This site's exposition

Take wives and have sons and daughters

Three generations are in view here: the exiles, their children and their grandchildren. That span fits the seventy years of verse 10. Matthew Henry notes that Shemaiah scorned this advice, and verse 32 answers him by leaving him no descendants among the people.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Chapter 29, verses 1 and following) These are the words of the book that Jeremiah the prophet sent from Jerusalem to the remaining elders of the exile, to the priests, to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon.

The Puritans and the Awakening1 voice

Take ye wives, and beget sons and daughters,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

that ye . . . be . . . not diminished--It was God's will that the seed of Abraham should not fail; thus consolation is given them, and the hope, though not of an immediate, yet of an ultimate, return.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • קְח֣וּtake

    kechuH3947 →966 times

  • נָשִׁ֗יםwives

    nashimH802 →781 times

  • וְהוֹלִידוּ֮and father

    veholiduH3205 →496 times

  • בָּנִ֣יםsons

    banimH1121 →4930 times

  • וּבָנוֹת֒and daughters

    uvanotH1323 →588 times

  • וּקְח֨וּand take

    ukechuH3947 →966 times

  • לִבְנֵיכֶ֜םfor sons your

    livneikhemH1121 →4930 times

  • נָשִׁ֗יםwives

    nashimH802 →781 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • בְּנֽוֹתֵיכֶם֙daughters your

    benoteikhemH1323 →588 times

  • תְּנ֣וּgive

    tenuH5414 →2011 times

  • לַֽאֲנָשִׁ֔יםto husbands

    laanashimH582 →566 times

  • וְתֵלַ֖דְנָהso they may bear

    veteladnahH3205 →496 times

  • בָּנִ֣יםsons

    banimH1121 →4930 times

  • וּבָנ֑וֹתand daughters

    uvanotH1323 →588 times

  • וּרְבוּ־and multiply

    urevu-H7235 →227 times

  • שָׁ֖םthere

    shamH8033 →834 times

  • וְאַל־and may not

    veal-H408 →724 times

  • תִּמְעָֽטוּ׃you diminish

    timatuH4591 →22 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 29:19

    Laban replied, “Better that I give her to you than to another. Stay here with me.”

    it leads to

    • Isaiah 6:11

      Then I asked: “How long, O Lord?” And He replied: “Until the cities lie ruined and without inhabitant, until the houses are left unoccupied and the land is desolate and ravaged,

    • Psalms 12:2

      They lie to one another; they speak with flattering lips and a double heart.

    • Isaiah 6:5

      Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD…

  • Through

    Genesis 21:21

    And while he was dwelling in the Wilderness of Paran, his mother got a wife for him from the land of Egypt.

    it leads to

    • Numbers 12:16

      After that, the people set out from Hazeroth and camped in the Wilderness of Paran.

    • Numbers 13:26

      and they went back to Moses, Aaron, and the whole congregation of Israel in the Wilderness of Paran at Kadesh. They brought back a report for the whole congregation and showed them the fruit…

    • Genesis 26:34–35

      When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite.

    • Numbers 10:12

      and the Israelites set out from the Wilderness of Sinai, traveling from place to place until the cloud settled in the Wilderness of Paran.

    • Judges 14:2

      So he returned and told his father and mother, “I have seen a daughter of the Philistines in Timnah. Now get her for me as a wife.”

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.