2 Samuelchapter 23
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A.The last words of the sweet psalmist of Israelvv. 1-7
These are the last words of David: “The oracle of David son of Jesse, the oracle of the man raised on high, the one anointed by the God of Jacob, and the sweet psalmist of Israel: The Spirit of the LORD spoke through me; His word was on my tongue. The God of Israel spoke; the Rock of Israel said to me, ‘He who rules the people with justice, who rules in the fear of God, is like the light of the morning at sunrise of a cloudless dawn, the glistening after the rain on the sprouting grass of the earth.’ Is not my house right with God? For He has established with me an everlasting covenant, ordered and secured in every part. Will He not bring about my full salvation and my every desire? But the worthless are all like thorns raked aside, for they can never be gathered by hand. The man who touches them must be armed with iron or with the shaft of a spear. The fire burns them to ashes in the place where they lie.”
2 Samuel 23:1-3
the last words of David: David's titles are stacked in rising order: son of Jesse, the man raised up on high, the anointed of the God of Jacob, the sweet psalmist of Israel. The Spirit of the LORD spake by me is David's own account of how the psalms were made, one of only four occurrences of that name of the Spirit in these two books, and Acts 1:16 says the same thing of him from the other side. The oracle itself is one sentence: he that ruleth over men must be just, ruling in the fear of God.
The wording quoted in this note is the King James Version.
2 Samuel 23:1, 3 voicesWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:1
“The last words of David - i. e., his last Psalm, his last “words of song” 2Sa 22:1. The insertion of this Psalm, which is not in the Book of Psalms, was probably suggested by the insertion of the long Psalm in 2 Sam. 22. David the son of Jesse said ... - The original word for “said” is used between 200 and 300 times in the phrase, “saith the Lord,” designating the word of God in the mouth of the prophet.”
2 Samuel 23:1
“Now these be the last words of David--Various opinions are entertained as to the precise meaning of this statement, which, it is obvious, proceeded from the compiler or collector of the sacred canon. Some think that, as there is no division of chapters in the Hebrew Scriptures, this introduction was intended to show that what follows is no part of the preceding song.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
2 Samuel 23:1
“We have upon record the last words of Jacob and Moses, and here of David, designed, as those, for a legacy to those that were left behind. Whose last will and testament this is. This is related either, or is usual, by the testator himself, or rather, by the historian,”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2 Samuel 23:2, 1 voice
2 Samuel 23:2
“The Spirit of the Lord spake by me--Nothing can more clearly show that all that is excellent in spirit, beautiful in language, or grand in prophetic imagery, which the Psalms of David contain, were owing, not to his superiority in natural talents or acquired knowledge, but to the suggestion and dictates of God's Spirit.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
2 Samuel 23:3, 2 voices
2 Samuel 23:3
“The Rock of Israel - The Fountain whence Israel was derived. He that ruleth over men must be just - More literally, מושל באדם צדיק moshel baadam tsaddik, He that ruleth in man is the just one; or, The just one is the ruler among men. Ruling in the fear of God - It is by God’s fear that Jesus Christ rules the hearts of all his followers; and he who has not the fear of God before his eyes, can never be a Christian.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 23:3-4
“And so here is, First, The duty of magistrates enjoined them. When a king was spoken to from God he was not to be complimented with the height of his dignity and the extent of his power, but to be told his duty. "Must is for the king," we say.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2 Samuel 23:4-5
The just ruler is morning light after rain, and then David turns the figure on himself: although my house be not so with God. His last recorded words hold his failure and his hope in one verse, for the everlasting covenant of 2 Samuel 7 is ordered in all things, and sure, resting on God's oath rather than the house's record. This is all my salvation, and all my desire is a dying man's summary of the covenant, and the commentators read the chapter's placement beside the ruin of chapters 11 to 20 as the point.
The wording quoted in this note is the King James Version.
2 Samuel 23:4, 1 voice
2 Samuel 23:4
“He shall be as the light of the morning - This verse is very obscure, for it does not appear from it who the person is of whom the prophet speaks. As the Messiah seems to be the whole subject of these last words of David, he is probably the person intended. One of Dr. Kennicott’s MSS.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 23:5, 2 voices
2 Samuel 23:5
“Although my house ... - The sense of this clause (according to the the King James Version) will be that David comparing the actual state of his family and kingdom during the later years of trouble and disaster with the prophetic description of the prosperity of the righteous king, and seeing how far it falls short, comforts himself by the terms of God’s covenant 2Sa 7:12-16 and looks forward to Messiah’s kingdom.”
2 Samuel 23:5
“It is ordered, well ordered in all things; admirably well, to advance the glory of God and the honour of the mediator, together with the holiness and happiness of believers. It is sure, and therefore sure, because well-ordered: the promised mercies are sure, on the performance of the conditions.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2 Samuel 23:6-7
The oracle ends with the counterpart: the sons of Belial are thorns that cannot be taken with hands, handled only with iron and the spear shaft, and burned where they lie. The just rule of verse 3 and the burning of verse 7 are one picture, not two, for a ruler in the fear of God is also the end of the ungovernable.
The wording quoted in this note is the King James Version.
2 Samuel 23:6, 1 voice
2 Samuel 23:6
“But the sons of Belial shall be all of them as thorns - There is no word in the text for sons; it is simply Belial, the good-for-nothing man, and may here refer - first to Saul, and secondly to the enemies of our Lord. As thorns thrust away - A metaphor taken from hedging; the workman thrusts the thorns aside either with his bill or hand, protected by his impenetrable mitten or glove, till, getting a fair blow at the roots, he cuts them all down.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
B.The Three who would not give groundvv. 8-12
2 Samuel 23:8-12
The kingdom was won by named men, and the book writes their names down before it closes. The first three carry one refrain, the LORD wrought a great victory, said over Eleazar whose hand clave unto the sword and over Shammah who held a lentil field alone, so the roll of heroes credits God in its own words. The exploits are told without ornament: a weary hand, a bean patch, and the people returning only to spoil.
The wording quoted in this note is the King James Version.
2 Samuel 23:8, 2 voicesWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:8
“These be the names of the mighty men - This chapter should be collated with the parallel place, 1 Chronicles 11:11-47; and see Kennicott’s First Dissertation on the printed Hebrew text, pages 64-471. The Tachmonite that sat in the seat - Literally and properly, Jashobeam the Hachmonite. See 1Ch 11:11. The same was Adino the Eznite - This is a corruption for he lift up his spear. See 1Ch 11:11. Eight hundred, whom he slew at one time - Three hundred is the reading in Chronicles, and seems to be the true one.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 23:8
“Eleazar seems to have been left to fight the Philistines alone; and on his achieving the victory, they returned to the spoil. In like manner Shammah was left to stand alone in his glory, when the Lord, by him, wrought a great victory. It is not very easy to determine whether the exploits that are afterwards described were performed by the first or the second three.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Next in command was Eleazar son of Dodo the Ahohite. As one of the three mighty men, he went with David to taunt the Philistines who had gathered for battle at Pas-dammim. The men of Israel retreated, but Eleazar stood his ground and struck the Philistines until his hand grew weary and stuck to his sword. The LORD brought about a great victory that day. Then the troops returned to him, but only to plunder the dead.
2 Samuel 23:9, 3 voicesWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:9
“Gone away - Rather, went up to battle (2Sa 5:19; 2Ki 3:21, etc.) against them. These words and what follows as far as “troop” 2Sa 23:11 have fallen out of the text in Chronicles. The effect of this is to omit EIeazar’s feat, as here described, to attribute to him Shammah’s victory, to misplace the flight of the Israelites, and to omit Shammah altogether from the list of David’s mighty men.”
2 Samuel 23:9-10
“IN David's muster-roll we find the names of many mighties and they are honored by being found there. These men came to David when his fortunes were at the lowest ebb and he, himself, was regarded as a rebel and an outlaw. And they remained faithful to him throughout their lives. Happy are they who can follow a good cause in its worst estate, for theirs is true glory. Weary of the evil government of Saul, they struck out a path for themselves in which they could best serve their country and their God.”
Charles Spurgeon· written before 1892· The Metropolitan Tabernacle Pulpit, Sermon No. 3193: “The Man Whose Hand Stuck to His Sword” (lightly modernized text, CCEL edition)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
2 Samuel 23:9
“The surnames here given them are taken, as it should seem, from the places of their birth or habitation, as many surnames with us originally were. From all parts of the nation, the most wise and valiant were picked up to serve the king. Several of those who are named we find captains of the twelve courses which David appointed, one for each month in the year, 1 Chron. xxvii .”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2 Samuel 23:11, 2 voicesWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:11
“And after him was Shammah the son of Agee the Hararite,.... One who was of the mountainous country, as the Targum, the hill country of Judea, of Hebron, or the parts adjacent; this was the third of the first three; there was one of this name among the thirty, 2Sa 23:33, and the Philistines were gathered together into a troop; but so they were no doubt at first; R.”
2 Samuel 23:11
“A piece of ground full of lentiles - In 1Ch 11:13 it is a parcel of ground full of barley. There is probably a mistake of עדשים adashim, lentiles, for שעורים seorim, barley, or vice versa. Some think there were both lentiles and barley in the field, and that a marauding party of the Philistines came to destroy or carry them off, and these worthies defeated the whole, and saved the produce of the field. This is not unlikely.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 23:12, 1 voice
2 Samuel 23:12
“Notice, the victory was the Lord’s doing, but Shammah had to take his stand and defend the crop. He had a part to play! For us, this will always be the case.”
Dutch Sheets· Give Him 15 daily devotional, "Praying For Your 'Bean Patch'" (April 21, 2023) (2023)Charismatic / Apostolic-Prophetic / Intercession movement / Givers of Life Ministries / Appeal to Heaven / NAR-adjacent
C.Water from Bethlehem's well, poured out to Godvv. 13-17
At harvest time, three of the thirty chief men went down to David at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim. At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem. David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” So the three mighty men broke through the Philistine camp, drew water from the well near the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD, saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of the three mighty men.
2 Samuel 23:13-17
The scene is set in the outlaw years, the cave of Adullam, with a Philistine garrison holding Bethlehem and their troop camped in the valley of Rephaim, the valley that bears the giants' name. David speaks a longing for the water of his home well and three men treat it as an order, breaking through the host to draw it. He will not drink what cost blood to fetch and pours it out unto the LORD, the only offering fit for a devotion that great, and the older writers read the scene as the measure of what his men would do for him unasked.
The wording quoted in this note is the King James Version.
2 Samuel 23:13, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:13
“The feat at Bethlehem by three of the thirty was the occasion of their being formed into a distinct triad; Abishai 2Sa 23:18, Benaiah 2Sa 23:20, and a third not named, were probably the three. In the harvest time - An error for “to the rock” (compare the marginal reference). The troop of the Philistines - The word rendered “troop” occurs in this sense only here (and, according to some, in 2Sa 23:11), and perhaps in Psa 68:11. In 1 Chr. 11, as in 2Sa 23:16 the reading is “host” or “camp,” which may be the true reading here.”
2 Samuel 23:14, 2 voices
2 Samuel 23:14
“And David was then in an hold,.... In a strong hold; the strong hold of Zion, as Josephus (x), or one on a rock near the cave of Adullam, see 1Ch 11:15, and the garrison of the Philistines was then in Bethlehem; which was about six miles from Jerusalem; the valley of Rephaim lay between that and Bethlehem; so far had they got into the land of Judea, and such footing in it, as to have a garrison so near its metropolis. (x) Antiqu. l. 7. c. 12. sect. 4.”
2 Samuel 23:14
“In an hold - In “the hold” 1Ch 11:16 close to the cave of Adullam (marginal reference note). It shows the power and daring of the Philistines that they should hold a post so far in the country as Bethlehem.”
2 Samuel 23:15, 5 voices
2 Samuel 23:15
“What I say is excessive, unless I confirm these things from testimonies of sacred Scripture. The Law of the Old Testament certainly forbids coveting another's wife, but it does not punish a king for commanding brave deeds of soldiers, or for desiring water. And we all know that David, pierced by the sword of concupiscence, both coveted and took away another man's wife. Fitting scourges followed his fault, and he corrected the evil he had perpetrated through the lamentations of penance.”
Gregory the Dialogist· written before 604· Forty Gospel Homilies, Homily 34patristic
2 Samuel 23:15
“And David longed, and said,.... It being harvest time, the summer season, and hot weather, and he thirsty: oh, that one would give me drink of the water of the well of Bethlehem, which is by the gate! which he was well acquainted with, being his native place; and which might make it the more desirable, as well as its waters might be peculiarly cool and refreshing, and very excellent, as Kimchi suggests. This well was about a mile from Bethlehem, now called David's well, as some travellers say (y).”
2 Samuel 23:15
“A cistern of deep, clear, cool water, is called by the monks, David’s Well, about three-quarters of a mile to the north of Bethlehem. Possibly the old well has been filled up since the town was supplied with water by the aqueduct.”
2 Samuel 23:15
“Said - Being hot and thirsty, he expresses how acceptable a draught of that water would be to him; but was far from desiring, or expecting that any of his men should hazard their lives to procure it.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2 Samuel 23:15
“It was harvest-time; the weather was hot; he was thirsty; perhaps good water was scarce, and therefore he earnestly wished, "O that I could but have one draught of the water of the well of Bethlehem!" With the water of that well he had often refreshed himself when he was a youth, and nothing now will serve him but that, though it is almost impossible to come at it.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2 Samuel 23:16, 3 voices
2 Samuel 23:16
“When long afterward David sat against the battle lines of enemies, he wished from desire to drink water from the cistern of Bethlehem. His chosen soldiers, breaking through the midst of the opposing forces, brought back unharmed the water the king had desired. But the man instructed by scourges immediately reproached himself for having desired water at the peril of his soldiers, and pouring it out, he offered it to the Lord, as it is written there: He poured it out to the Lord.”
Gregory the Dialogist· written before 604· Forty Gospel Homilies, Homily 34patristic
2 Samuel 23:16
“Poured it out unto the Lord - To make libations, both of water and wine, was a frequent custom among the heathens.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 23:16
“Poured it - As a kind of drink offering, and acknowledgment of God's goodness in preserving the lives of his captains in so dangerous an enterprize; and to shew, that he esteemed it as a sacred thing, which it was not fit for him to drink.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2 Samuel 23:17, 2 voices
2 Samuel 23:17
“Finally, whom among men shall we consider better and stronger than the holy David, who could not take for himself the water he desired from the Bethlehem lake, which was cut off by the enemy army, but could he mitigate it? For we cannot find that it was lacking for others.”
Ambrose of Milan· written before 397· On Jacob and the Blessed Life 1.1.4patristic
2 Samuel 23:17
“Fifthly, Thus he would honour God and give glory to him. The water purchased at this rate he thought too precious for his own drinking and fit only to be poured out to God as a drink-offering. If it was the blood of these men, it was God's due, for the blood was always his.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
D.Abishai, Benaiah, and a lion in a pit on a snowy dayvv. 18-23
2 Samuel 23:18-19
Abishai, the brother of Joab: Abishai heads the second rank of three, honourable above the thirty and short of the first three, and the list says both without embarrassment. Joab himself, commander of the whole army, appears in this roll only as his brothers' relative and his armourbearer's master, and the narrator leaves that silence unexplained.
And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion. He also killed an Egyptian, a huge man. Although the Egyptian had a spear in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear. These were the exploits of Benaiah son of Jehoiada, who won a name alongside the three mighty men. He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard.
2 Samuel 23:20-23
Benaiah's three exploits are a soldier's resume told in one breath: two lionlike men of Moab, a lion in the midst of a pit in time of snow, and an Egyptian disarmed with a staff and killed with his own spear, the enemy's weapon turned as Goliath's sword was. David set him over his guard, and under Solomon he rises to command the whole host in Joab's place at 1 Kings 2:35. The list is also a preview of the next reign for those reading on.
The wording quoted in this note is the King James Version.
2 Samuel 23:20, 4 voicesWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:20
“And Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel,.... A city in the tribe of Judah, Jos 15:21; the father of this man was a man of great vivacity, valour, and strength, so that it was like father like son.”
2 Samuel 23:20
Two lion-like men of Moab - Some think that two real lions are meant; some that they were two savage gigantic men; others, that two fortresses are meant. The words שני אראל מואב sheney ariel Moab may signify, as the Targum has rendered it, ית תרין רברבי מואב yath terein rabrebey Moab, “The two princes of Moab.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 23:20
“Pit - Where he put himself under a necessity, either of killing, or being killed. Of snow - When lions are most fierce, both from the sharpness of their appetite in cold seasons, and from want of provisions.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2 Samuel 23:20
“Benaiah did many great things. [1.] He slew two Moabites that were lion-like men, so bold and strong, so fierce and furious. [2.] He slew an Egyptian, on what occasion it is not said; he was well armed but Benaiah attacked him with no other weapon than a walking staff, dexterously wrested his spear out of his hand, and slew him with it,”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2 Samuel 23:21, 1 voice
2 Samuel 23:21
“He slew an Egyptian - This man in 1Ch 11:23 is stated to have been five cubits high, about seven feet six inches. He went down to him with a staff - I have known men who, with a staff only for their defense, could render the sword of the best practiced soldier of no use to him. I have seen even a parallel instance of a man with his staff being attacked by a soldier with his hanger; he soon beat the weapon out of the soldier’s hand, and could easily have slain him with his own sword.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 23:22, 1 voice
2 Samuel 23:22
“These things did Benaiah the son of Jehoiada,.... Slew a lion, and two lion-like men of Moab, and an Egyptian of a gigantic stature, 2Sa 23:20, and had the name among three mighty men; of which he was one, and Abishai another, the third Asahel, one of the thirty; or was over them, 2Sa 23:24, since thirty are reckoned without him. Abarbinel thinks that the third was Adina, the son of Shiza, the Reubenite, 1Ch 11:42; since thirty were with him, and he at the head of them.”
2 Samuel 23:23, 2 voices
2 Samuel 23:23
“He was more honourable than the thirty,.... Whose names are after recorded: but he attained not to the first three; the first triumvirate, Jashobeam, Eleazar, and Shammah; he was not equal to them for fortitude, courage, and military exploits: and David set him over his guard; his bodyguard, the Cherethites and Pelethites, 2Sa 8:18; who are called in the Hebrew text "his hearing" (m), because they hearkened to his orders and commands, and obeyed them. (m) אל משמעתו "ad auditum suum", Pagninus, Montanus.”
2 Samuel 23:23
“David set him over his guard - “Made him of his privy council,” would be a better rendering. See 1Sa 22:14 note. This position, distinct from his office as captain of the Cherethites and Pelethites, is clearly indicated 1Ch 27:34.”
E.The Thirty, named man by man: Uriah the Hittite lastvv. 24-39
2 Samuel 23:24-38
Asahel the brother of Joab: The thirty are given as names and towns, and the roll keeps its dead: Asahel has been in his grave since Abner killed him at 2:23, and he stands first. The company is wider than Israel, with Zelek the Ammonite and Uriah's fellow foreigners on equal footing, drawn from the men who gathered to David in the cave days. At verse 34 stands Eliam the son of Ahithophel, and since Bathsheba is called the daughter of Eliam at 11:3, some draw the line that makes Ahithophel her grandfather; it is an inference from two verses, and the page says so.
The wording quoted in this note is the King James Version.
2 Samuel 23:24, 2 voicesWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:24
“Asahel the brother of Joab was one of the thirty,.... Or rather over the thirty (n), who are next mentioned; since there are thirty reckoned besides him, and the Arabic version calls him the prince of the thirty; Joab is not named at all, because he was general of the whole army, and so not to be reckoned in any of the three classes: Elhanan the son of Dodo of Bethlehem: a townsman of David. (n) בשלישים "supra triginta istos", Junius & Tremellius.”
2 Samuel 23:24
“Asahel - was one of the thirty - Asahel was one of those officers, or troops, called the shalishim. This Asahel, brother of Joab, was the same that was killed by Abner, 2Sa 2:23.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 23:25, 2 voices
2 Samuel 23:25
“Shammah the Harodite,.... Called Shammah the Harorite in 1Ch 11:27; by a change of the letters ר "R" and ד "D", which is frequent: Elika the Harodite; or who was of Harod, as the Targum; these both were from one place: mention is made of the well of Harod, Jdg 7:1.”
2 Samuel 23:25
“That David had more worthies than those here mentioned; and as some of these were slain in the former part of David's reign, as Asahel was; so others came up in their stead; and some were added to this number, as appears from 1 Chron. xi, 10-47, where they are named, but not numbered, as they were here; and where there is a greater number than is here expressed.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2 Samuel 23:26, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:26
“Helez the Paltite,.... Who was of a place called Pater, as the Targum; in 1Ch 11:27, he is called the Pelonite: Ira the son of Ikkesh the Tekoite; who was of the city of Tekoah, the native place of Amos the prophet, famous for oil, about twelve miles from Jerusalem; See Gill on Amo 1:1.”
2 Samuel 23:27, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:27
“Abiezer the Anethothite,.... He was of Anathoth, in the tribe of Benjamin, Jos 21:18, the birthplace of Jeremiah the prophet, Jer 1:1, Mebunnai the Hushathite; the same with Sibbecai, 1Ch 11:29; this man had two names, and was a descendant of Hushah, who came of Judah, 1Ch 4:4.”
2 Samuel 23:28, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:28
“Zalmon the Ahohite,.... The same with Ilai, 1Ch 11:29; a descendant of Ahoah, a grandson of Benjamin, 1Ch 8:4, Maharai the Netophathite, who was of Netophah, a city of the tribe of Judah, mentioned along with Bethlehem, Neh 7:26; a place of this name is spoken of in the Misnah (o), famous for artichokes and olives. (o) Misn. Peah, c. 7. sect. 1. Sheviith, c. 9. sect. 5.”
2 Samuel 23:29, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:29
“Heleb the son of Baanah, a Netophathite,.... Called Heled, 1Ch 11:30, Ittai the son of Ribai out of Gibeah of the children of Benjamin: sometimes called Gibeah of Benjamin, Jdg 20:10, and Gibeah of Saul, 1Sa 11:4, being a city in the tribe of Benjamin, and the birth place of Saul king of Israel; and this man is distinguished hereby from Ittai the Gittite, 2Sa 15:19.”
2 Samuel 23:30, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:30
“Benaiah the Pirathonite,.... Who was of Pirathon, a city in the tribe of Ephraim, Jdg 12:15. Hiddai of the brooks of Gaash; which perhaps ran by the hill Gaash, and was also in the tribe of Ephraim, Jos 24:30. This man is called Hurai, 1Ch 11:32.”
2 Samuel 23:31, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:31
“Abialbon the Arbathite,.... A native of Betharabah, either in the tribe of Judah, Jos 15:6, or in the tribe of Benjamin, Jos 18:18; he is called Abiel in 1Ch 11:32, Azmaveth the Barhumite; or Bachurimite, the letters transposed, an inhabitant of Bachurim or Bahurim, a city in the tribe of Benjamin, 2Sa 16:5.”
2 Samuel 23:32, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:32
“Eliahba the Shaalbonite,.... Of Shaalboa or Shaaiabin, a city in the tribe of Dan, Jos 19:42; perhaps the Silbonitis of Josephus (p): of the sons of Jashen, Jonathan; in 1Ch 11:34, it is, the sons of Hashem the Gizonite: sons are spoken of, though but one, as in Gen 46:23. (p) De Bello Jud. l. 3. c. 3. sect. 3.”
2 Samuel 23:33, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:33
“Shammah the Hararite,.... From the mountainous country, as the Targum; the Arabic and Syriac versions say, from the mount of Olives: Ahiam the son of Sharar the Hararite: from the high mountain, as the Targum; in 1Ch 11:35, he is called the son of Sacar.”
2 Samuel 23:34, 2 voicesWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:34
“Eliphelet the son of Ahasbai, the son of the Maachathite,.... In 1Ch 11:35, he is called Eliphal the son of Ur: Eliam the son of Ahithophel the Gilonite; David's counsellor, that went off to Absalom, 2Sa 15:12; Eliam his son is supposed, by the Jews, to be the father of Bathsheba, the wife of Uriah, 2Sa 11:3; according to Hillerus (q), he is the same with Ahijah the Pelonite, 1Ch 11:36. (q) Onomastic. Sacr. p. 906.”
2 Samuel 23:34
“Christ, the Son of David, has his worthies too, who like David's, are influenced by his example, fight his battles against the spiritual enemies of his kingdom, and in his strength are more than conquerors. Christ's apostles were his immediate attendants, did and suffered great things for him, and at length came to reign with him.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2 Samuel 23:35, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:35
“Hezrai the Carmelite,.... Of Mount Carmel; or from Carmela, as the Targum, see 1Sa 25:2; he is called Hezro, 1Ch 11:37, Paarai the Arbite; or from Arab, as the Targum, a city in the tribe of Judah, Jos 15:52; according to Hillerus (r), the same with "Naarai the son of Ezbai", in 1Ch 11:37. (r) Onomastic. Sacr. p. 499.”
2 Samuel 23:36, 2 voicesWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:36
“Igal the son of Nathan of Zobah,.... kingdom in Syria, 2Sa 8:3; according to Hillerus (s) the same with Joel, 1Ch 11:38, Bani the Gadite; who was of the tribe of Gad, as the Targum; in the room of this stands "Mibhar, the son of Haggeri", in 1Ch 11:38. (s) Onomastic. Sacr. p. 856.”
2 Samuel 23:36
“It is remarkable that we have several foreigners at this part of the list: Igal of Zobah, Zelek the Ammonite, Uriah the Hittite, and perhaps Nahari the Beerothite. The addition of Zelek to the mighty men was probably the fruit of David’s war with Ammon 2Sa 8:12; 10; 2Sa 12:26-31.”
2 Samuel 23:38, 1 voiceWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:38
“Ira an Ithrite, Gareb an Ithrite. These were of Jether, as the Targum, a descendant of Caleb, of the tribe of Judah, 1Ch 2:50 1Ch 4:15.”
2 Samuel 23:39
The roll of David's faithful ends on Uriah the Hittite, the man David killed, one chapter before the book ends. The narrator adds nothing, and the placement carries the whole weight: every reader who has come through chapter 11 reads the last name and hears it. Scripture keeps the record of the wronged where the king must see it.
2 Samuel 23:39, 2 voicesWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 23:39
“Uriah the Hittite,.... The husband of Bathsheba; of whom See Gill on 2Sa 11:3, thirty and seven all; reckoning the three mighty men of the first class, the three of the second, and the third class consisting of thirty men, whose names are as above, and Joab the general and head of them all.”
2 Samuel 23:39
“Thirty and seven in all - This reckoning is correct, though only 36 “names” are given, the names of only two of the second triad being recorded, but 31 names are given from 2Sa 23:24 to the end, which, added to the two triads, or six, makes 37. Joab as captain of the whole host stands quite alone.”
Where the chapter sits
2 Samuel 23 falls in Consequences: Amnon, Absalom, Sheba, the census (chapters 13–24). Tamar's violation; Amnon murdered; Absalom's rebellion; David's flight; Absalom's death; Sheba's revolt; the census and plague; the threshing floor of Araunah.
David's last words. ‘He that ruleth over men must be just’; the mighty men named.
Before it: The Fall: Bathsheba and Uriah, chapters 11–12.
The whole shape of 2 Samuel→Key words
The Hebrew words this chapter turns on, by how often it uses them. Each one opens its word study.
| Word | What it means | Verses |
|---|---|---|
| בֵּןbên20 times, as בֶּן־, בֶן־, בֶּֽן־ | son | 1, 9, 11, 18 and 10 more |
| שָׁלוֹשׁshâlôwsh11 times, as בִּשְׁלֹשָׁ֨ה, שְׁלֹשָׁ֜ה, שְׁלֹ֨שֶׁת | three | 9, 13, 16, 17 and 4 more |
| דָּוִדDâvid9 times, as דָוִ֖ד, דָּוִ֣ד, לְדָוִ֑ד | David | 1, 8, 9, 13 and 4 more |
| פְּלִשְׁתִּיPᵉlishtîy8 times, as בַּפְּלִשְׁתִּים, בַּפְּלִשְׁתִּ֜ים, פְלִשְׁתִּ֜ים | the philistines | 9, 10, 11, 12 and 3 more |
| בֵּית לֶחֶםBêyth Lechem8 times, as בֵּ֥ית, לָֽחֶם׃, בֵּֽית־ | beth- | 14, 15, 16, 24 |
| יְהֹוָהYᵉhôvâh5 times, as יְהוָ֖ה, יְהוָ֛ה, לַֽיהוָֽה׃ | yahweh | 2, 10, 12, 16 and 1 more |
Cross references
The 8 chapters this one speaks with, most first. Open a row for the verses it shares.
1 Chronicles 1116 verses
2 Samuel 23:8
1 Chronicles 11:11This is the list of David’s mighty men: Jashobeam son of Hachmoni was chief of the officers; he wielded his spear against three hundred men, whom he killed at one time.2 Samuel 23:9
1 Chronicles 11:12Next in command was Eleazar son of Dodo the Ahohite, one of the three mighty men.2 Samuel 23:11
1 Chronicles 11:13He was with David at Pas-dammim when the Philistines gathered there for battle. At the place with a field full of barley, the troops fled from the Philistines.2 Samuel 23:18
1 Chronicles 11:20Now Abishai, the brother of Joab, was chief of the Three, and he lifted his spear against three hundred men, killed them, and won a name along with the Three.2 Samuel 23:21
1 Chronicles 11:23He also killed an Egyptian, a huge man five cubits tall. Although the Egyptian had a spear like a weaver’s beam in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear.2 Samuel 23:24
1 Chronicles 11:26Now these were the mighty men: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem,- Read 1 Chronicles 11: 10 more there →
1 Chronicles 279 verses
2 Samuel 23:8
1 Chronicles 27:2Jashobeam son of Zabdiel was in charge of the first division, which was assigned the first month. There were 24,000 men in his division.2 Samuel 23:9
1 Chronicles 27:4Dodai the Ahohite was in charge of the division for the second month, and Mikloth was the leader. There were 24,000 men in his division.2 Samuel 23:24
1 Chronicles 27:7The fourth, for the fourth month, was Joab’s brother Asahel, and his son Zebadiah was commander after him. There were 24,000 men in his division.2 Samuel 23:26
1 Chronicles 27:9The sixth, for the sixth month, was Ira son of Ikkesh the Tekoite. There were 24,000 men in his division.2 Samuel 23:27
1 Chronicles 27:12The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.2 Samuel 23:28
1 Chronicles 27:13The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division.- Read 1 Chronicles 27: 3 more there →
1 Samuel 223 verses
2 Samuel 23:13
1 Samuel 22:1So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.2 Samuel 23:14
1 Samuel 22:4So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold.2 Samuel 23:23
1 Samuel 22:14Ahimelech answered the king, “Who among all your servants is as faithful as David, the king’s son-in-law, the captain of your bodyguard who is honored in your house?- Read 1 Samuel 22 →
2 Samuel 83 verses
2 Samuel 23:36
2 Samuel 8:3David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River.2 Samuel 23:23
2 Samuel 8:8And from Betah and Berothai, cities of Hadadezer, King David took a large amount of bronze.2 Samuel 23:20
2 Samuel 8:18Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders.- Read 2 Samuel 8 →
The rest of the chapters this one speaks with, 4 of them, for a reader following a thread past the four above
- 2 Samuel 202 verses
- Psalms 892 verses
- 2 Samuel 72 verses
- Judges 52 verses
Cross-references from the Treasury of Scripture Knowledge and OpenBible.info.
The world behind itThe place, the time and the people around this chapter, for a reader who wants the setting.
The world behind this chapter
2 Samuel 23The history
The chapter opens with a royal testament, a dying ruler's formal last statement, a recognized form in the ancient world. But it is introduced like a prophet's oracle, the same phrasing used of Balaam, and David says plainly that the Spirit of the LORD spoke by him. He is claiming to speak as a prophet, not just as a father.
The picture he uses for a just ruler is agricultural: morning light without clouds, and the sun after rain that brings grass out of the ground. In a land farmed on rainfall, that is the difference between a harvest and a hungry year.
The list that follows is a real military order, not a legend. There were 'the three' and 'the thirty', an elite corps with a formal roll, ranks, and commanders, of the kind other armies of the region also kept. The individual feats are the sort of thing such a roll records: a man holding a plot of lentils alone, another going down into a pit on a snowy day to kill a lion, another whose hand froze to his sword.
The most-remembered entry is a raid for water. Three men break through a Philistine post to draw from the well by the gate at Bethlehem, and David refuses to drink it, pouring it out on the ground instead. Pouring a liquid out before the LORD was the standard drink offering, so he did not waste it, he made it a sacrifice, because water bought with that risk was blood he had no right to swallow. The roll's last name, at the very end, is Uriah the Hittite.
What it meant to them
The first hearers got the king's own summary of what a government is for: one who rules justly, ruling in the fear of God. Everything in the two books has been testing that sentence.
Then the roll runs, and it ends with the name of the man the king had killed. No comment is made. For hearers who had just heard the whole story, none was needed.
Sources cited
- Roland de Vaux, Ancient Israel: Its Life and Institutions
- Keil & Delitzsch, Biblical Commentary on the Books of Samuel
Where this chapter leads
The text of this chapter
This page carries no textual note on 2 Samuel 23. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on 13 works. Open for the list.
This page draws on Adam Clarke, Commentary on the Bible (1810-1826); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alfred Edersheim, Bible History: Old Testament; Ambrose of Milan, On Jacob and the Blessed Life 1.1.4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3193: “The Man Whose Hand Stuck to His Sword” (lightly modernized text, CCEL edition); Dutch Sheets, Give Him 15 daily devotional, "Praying For Your 'Bean Patch'" (April 21, 2023) (2023); Gregory the Dialogist, Forty Gospel Homilies, Homily 34; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765); Keil and Delitzsch, Biblical Commentary on the Books of Samuel; Matthew Henry and W. G. Blaikie, The Second Book of Samuel (Expositor's Bible).
