2 Samuel 23:4
in 2 Samuel 23is like the light of the morning at sunrise of a cloudless dawn, the glistening after the rain on the sprouting grass of the earth.’
BSB
The same verse in ASV and KJV ▾
ASV
He shall be as the light of the morning, when the sun riseth, A morning without clouds, When the tender grass springeth out of the earth, Through clear shining after rain.
KJV
And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
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This verse in 2 Samuel 23
Commentary
12 notes on this verseHe shall be as the light of the morning - This verse is very obscure, for it does not appear from it who the person is of whom the prophet speaks. As the Messiah seems to be the whole subject of these last words of David, he is probably the person intended. One of Dr. Kennicott’s MSS.
This site's exposition
as the light of the morning
on 2 Samuel 23:4-5
The just ruler is morning light after rain, and then David turns the figure on himself: although my house be not so with God. His last recorded words hold his failure and his hope in one verse, for the everlasting covenant of 2 Samuel 7 is ordered in all things, and sure, resting on God's oath rather than the house's record. This is all my salvation, and all my desire is a dying man's summary of the covenant, and the commentators read the chapter's placement beside the ruin of chapters 11 to 20 as the point.
The record, by era
The Puritans and the Awakening4 voices
And so here is, First, The duty of magistrates enjoined them. When a king was spoken to from God he was not to be complimented with the height of his dignity and the extent of his power, but to be told his duty. "Must is for the king," we say.
And he shall be as the light of the morning, when the sun riseth, even a morning without clouds,....
It is herein well ordered, that whatever is required in the covenant is promised, and that every transgression in the covenant does not throw us out of covenant, and that it puts our salvation, not in our own keeping, but in the keeping of a Mediator.
Light is sweet and pleasant, and he that does his duty shall have the comfort of it; his rejoicing will be the testimony of his conscience. Light is bright, and a good prince is illustrious; his justice and piety will be his honour.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
as the tender grass springing out of the earth by clear shining after rain--Little patches of grass are seen rapidly springing up in Palestine after rain; and even where the ground has been long parched and bare, within a few days or hours after the enriching showers begin to fall, the face of the earth is so renewed that it is covered over with a pure fresh mantle of green.
quarantine:debris (2026-07-29) — starts-lowercase
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2947: “Royal Emblems for Loyal Subjects” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
EASTERN despots fleece their subjects to an enormous extent. Even at the present day one would hardly wish to be subjected to the demands of an Oriental governments. But in David's time, a bad king was a continual pestilence, plague, and famine—a bane to the lives of his subjects who were under his rule—and plunder of their fields, which he perpetually swept clean to enrich himself with the produce thereof. Hence, a good king was a rara avis in those days and could never be too highly prized.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2284: “"Clear Shining After Rain"” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHAT a blessing it is to the country if, at certain seasons, we have a time of clear shining after the rain! Under some circumstances, nothing but sunshine will save the crops that are ready to be reaped, and there will be great loss to the farming interest, and, indeed, to us all, unless we have the sunshine when it is needed. We must never neglect to pray to the Lord who alone can give, to the natural world, clear shining after rain. Our text, however, has a higher meaning than this.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2284: “"Clear Shining After Rain"” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHAT a blessing it is to the country if, at certain seasons, we have a time of clear shining after the rain! Under some circumstances, nothing but sunshine will save the crops that are ready to be reaped, and there will be great loss to the farming interest, and, indeed, to us all, unless we have the sunshine when it is needed. We must never neglect to pray to the Lord who alone can give, to the natural world, clear shining after rain. Our text, however, has a higher meaning than this. These words occur in David's description of a fit, true and wise ruler. All rulers have not been fit to rule. Indeed, in David's day, and in most Oriental countries at the present time, the King, the Sultan, the Emperor, the Shah, all rule for themselves. Their one great business is to extort all the taxes they can from the people and to give them as little as possible in return. To fleece the sheep is the great business of an Oriental shepherd—to feed them does not seem to enter into his mind. But David says that where rulers were wise, just, and upright, their country flourished. A good ruler, especially in the East, where he had everything in his own hands when he came to the throne, was like "a morning without clouds," and the people round him grew like the grass in times when, after heavy showers of rain, the sun looks forth with cheerful rays and warms the earth into verdure. We may be thankful, dear Friends, that we do not know what despotic rule means, for, good as it may occasionally happen to be, it may also be intolerably bad. Let other lands have what masters they will, but let us be free and our own masters, as we still are, thanks to the gracious Providence of God that has smiled upon us. The beautiful simile by which David sets forth the rule of a good king, I will first take out of its connection and look at it for other purposes.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2947: “Royal Emblems for Loyal Subjects” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
EASTERN despots fleece their subjects to an enormous extent. Even at the present day one would hardly wish to be subjected to the demands of an Oriental governments. But in David's time, a bad king was a continual pestilence, plague, and famine—a bane to the lives of his subjects who were under his rule—and plunder of their fields, which he perpetually swept clean to enrich himself with the produce thereof. Hence, a good king was a rara avis in those days and could never be too highly prized. As soon as he mounted the throne, his subjects began to feel the beneficent influence of his sway. He was to them "as when the sun rises." The confusion which had existed under weak governors gave place to settled order, while the rapidity which had continually emptied the coffers of the rich, and filched the earnings of the poor, gave place to a regular system of assessment and men knew how to go about their business with some degree of certainty. It was to them "a morning without clouds." Forthwith, trade began to flourish, persons who had emigrated to avoid the exactions of the tyrant came back, fields which had fallen out of tillage because they would not pay the farmer to cultivate them began to be sown and the new ruler was to the land as "clear shining after rain," which makes the tender grass spring up out of the earth! I fear we do not value as we should, the constitutional government which it is our privilege as Britons to enjoy. Let us look where we may—we need not say to the East only, but to the West, also—we would not wish to change the government under which we live so happily.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Comparisons illustrating the prosperity of the righteous king.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּכְא֥וֹר | ukheor | and like [the] light of | H216 → | |
| בֹּ֖קֶר | boker | morning | H1242 → | 214 times |
| יִזְרַח־ | yizrach- | [when] it dawns | H2224 → | |
| שָׁ֑מֶשׁ | shamesh | [the] sun | H8121 → | 134 times |
| בֹּ֚קֶר | boker | morning | H1242 → | 214 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| עָב֔וֹת | avot | clouds | H5645 → | |
| מִנֹּ֥גַהּ | minogah | from brightness | H5051 → | |
| מִמָּטָ֖ר | mimatar | from rain | H4306 → | |
| דֶּ֥שֶׁא | deshe' | vegetation | H1877 → | |
| מֵאָֽרֶץ׃ | mearetz | from [the] earth | H776 → | 2504 times |
וּכְא֥וֹרand like [the] light of
ukheorH216 →
בֹּ֖קֶרmorning
bokerH1242 →214 times
יִזְרַח־[when] it dawns
yizrach-H2224 →
שָׁ֑מֶשׁ[the] sun
shameshH8121 →134 times
בֹּ֚קֶרmorning
bokerH1242 →214 times
לֹ֣אnot
lo'H3808 →5168 times
עָב֔וֹתclouds
avotH5645 →
מִנֹּ֥גַהּfrom brightness
minogahH5051 →
מִמָּטָ֖רfrom rain
mimatarH4306 →
דֶּ֥שֶׁאvegetation
deshe'H1877 →
מֵאָֽרֶץ׃from [the] earth
mearetzH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Judges 5:31So may all Your enemies perish, O LORD! But may those who love You shine like the sun at its brightest.” And the land had rest for forty years.
it leads to
- Psalms 37:6
He will bring forth your righteousness like the dawn, your justice like the noonday sun.
- Psalms 91:14
“Because he loves Me, I will deliver him; because he knows My name, I will protect him.
- 1 Peter 1:8
Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,
- James 1:12
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
- Psalms 19:4–5
their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun.
- Psalms 37:6
Through
Psalms 89:36his offspring shall endure forever, and his throne before Me like the sun,
it leads to
- Psalms 72:5
May they fear him as long as the sun shines, as long as the moon remains, through all generations.
- Psalms 72:5
Through
Psalms 72:6May he be like rain that falls on freshly cut grass, like spring showers that water the earth.
it leads to
- Hosea 6:3
So let us know—let us press on to know the LORD. As surely as the sun rises, He will appear; He will come to us like the rain, like the spring showers that water…
- Hosea 6:3
Through
Hosea 6:5Therefore I have hewn them by the prophets; I have slain them by the words of My mouth, and My judgments go forth like lightning.
it leads to
- Jeremiah 23:29
“Is not My word like fire,” declares the LORD, “and like a hammer that smashes a rock?”
- Jeremiah 23:29
Where this verse is studied
On this page
About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2947: “Royal Emblems for Loyal Subjects” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2284: “"Clear Shining After Rain"” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The Second Book of Samuel (Expositor's Bible).
