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2 Samuel 23:11

in 2 Samuel 23

And after him was Shammah son of Agee the Hararite. When the Philistines had banded together near a field full of lentils, Israel’s troops fled from them.

BSB

The same verse in ASV and KJV

ASV

And after him was Shammah the son of Agee a Hararite. And the Philistines were gathered together into a troop, where was a plot of ground full of lentils; and the people fled from the Philistines.

KJV

And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines.

This verse in 2 Samuel 23

Commentary

7 notes on this verse
And after him was Shammah the son of Agee the Hararite,.... One who was of the mountainous country, as the Targum, the hill country of Judea, of Hebron, or the parts adjacent; this was the third of the first three; there was one of this name among the thirty, 2Sa 23:33, and the Philistines were gathered together into a troop; but so they were no doubt at first; R.

This site's exposition

These be the names of the mighty men

on 2 Samuel 23:8-12

The kingdom was won by named men, and the book writes their names down before it closes. The first three carry one refrain, the LORD wrought a great victory, said over Eleazar whose hand clave unto the sword and over Shammah who held a lentil field alone, so the roll of heroes credits God in its own words. The exploits are told without ornament: a weary hand, a bean patch, and the people returning only to spoil.

This site's exposition

a field full of lentils

The parallel at 1 Chronicles 11:13 has a field full of barley, and Adam Clarke suspects a copyist confused the two Hebrew words. Others, Clarke notes, think the field held both crops and the Philistines banded together to plunder it. Albert Barnes takes Hararite to mean mountaineer.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Many great and remarkable events are passed by in the annals, which relate rather the blemishes than the glories of David's reign, especially after his sin in the matter Uriah; so that we may conclude his reign to have been really more illustrious than it has appeared to us while reading the records of it. The exploits of this brave triumvirate are here recorded.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, How great soever the bravery of the instruments is, the praise of the achievement must be given to God. These fought the battles, but God wrought the victory. Let not the strong man then glory in his strength, nor in any of his military operations, but let him that glories glory in the Lord.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A piece of ground full of lentiles - In 1Ch 11:13 it is a parcel of ground full of barley. There is probably a mistake of עדשים adashim, lentiles, for שעורים seorim, barley, or vice versa. Some think there were both lentiles and barley in the field, and that a marauding party of the Philistines came to destroy or carry them off, and these worthies defeated the whole, and saved the produce of the field. This is not unlikely.
Hararite - Interpreted to mean “mountaineer,” one from the hill country of Judah or Ephraim.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

But only to strip [the corpses]. Yonoson translates: "To strip the dead." There was no one to help him kill [the Pelishtim] but they were all stripping the corpses after [he had killed them].
Rashi: France, 1040–1105 · Rashi on II Samuel 23:10:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַחֲרָ֛יוand [was] after him

    veacharavH310715 times

  • שַׁמָּ֥אShamma

    shama'H8037

  • בֶן־[the] son of

    ven-H11214930 times

  • אָגֵ֖אAgee

    ʾage'H89

  • הָרָרִ֑י[the] Hararite

    harariH20435 times

  • וַיֵּאָסְפ֨וּand they were gathered

    vaiyeasefuH622200 times

  • פְלִשְׁתִּ֜ים[the] Philistines

    felishtimH6430287 times

  • לַחַיָּ֗הto <the> Lehi

    lachaiyahH2416498 times

  • וַתְּהִי־and it was

    vatehi-H19613559 times

  • שָׁ֞םthere

    shamH8033834 times

  • חֶלְקַ֤ת[the] portion of

    chelkatH251329 times

  • הַשָּׂדֶה֙the field

    hasadehH7704334 times

  • מְלֵאָ֣הfull

    meleahH4392

  • עֲדָשִׁ֔יםof lentils

    ʾadashimH5742

  • וְהָעָ֥םand the people

    vehaamH59711873 times

  • נָ֖סit fled

    nasH5127159 times

  • מִפְּנֵ֥יfrom before

    mipeneiH64402123 times

  • פְלִשְׁתִּֽים׃[the] Philistines

    felishtimH6430287 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

3 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.