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Romans 5:8

in Romans 5

But God proves His love for us in this: While we were still sinners, Christ died for us.

BSB

The same verse in ASV and KJV ▾

ASV

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

KJV

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

This verse in Romans 5

Commentary

16 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But God commendeth his love, etc. - συνιστησι· God hath set this act of infinite mercy in the most conspicuous light, so as to recommend it to the notice and admiration of all. While we were yet sinners - We were neither righteous nor good; but impious and wicked. See the preceding verse, and see the note on Rom 5:6.

This site's exposition

Christ died for the ungodly

on Romans 5:6-8

Christ died for the ungodly at the set time, while they had no strength. Verse 7 measures human love at its height, one man barely willing to die for a good man. Verse 8 puts God's love beside that, Christ dying for sinners.

This site's exposition

God proves His love for us in this

God proves His love renders synistemi, to set a thing in plain view, and Clarke hears God setting His mercy in the clearest light. Verse 7 measured the most human love can dare. Here Christ died for sinners.

The record, by era

The Church Fathers3 voices

A commentator

Cyprian

Epistle LI · Written before 258.

proposed

Moreover, we do not prejudge when the Lord is to be the judge; save that if He shall find the repentance of the sinners full and sound, He will then ratify what shall have been here determined by us. If, however, any one should delude us with the pretence of repentance, God, who is not mocked, and who looks into man's heart, will judge of those things which we have imperfectly looked into, and the Lord will amend the sentence of His servants; while yet, dearest brother, we ought to remember that it is written, "A brother that helpeth a brother shall be exalted; " and that the apostle also has said, "Let all of you severally have regard to yourselves, lest ye also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ; " also that, rebuking the haughty, and breaking down their arrogance, he says in his epistle, "Let him that thinketh he standeth, take heed lest he fall; " and in another place he says, "Who art thou that judgest another man's servant? To his own master he standeth or falleth; yea, he shall stand, for God is able to make him stand." John also proves that Jesus Christ the Lord is our Advocate and Intercessor for our sins, saying, "My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the Supporter: and He is the propitiation for our sins." And Paul also, the apostle, in his epistle, has written, "If, while we were yet sinners, Christ died for us; much more, being now justified by His blood, we shall be saved from wrath through Him."

A commentator

John Chrysostom

Homily on Romans IX · Written before 407.

proposed

Now what he says is somewhat of this kind. For if for a virtuous man, no one would hastily choose to die, consider thy Master's love, when it is not for virtuous men, but for sinners and enemies that He is seen to have been crucified-which he says too after this, "In that, if when we were sinners Christ died for us."

A commentator

Origen of Alexandria

COMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.

proposed

"But God commends his charity toward us: because if, while we were yet sinners, Christ died for us, much more therefore now, being justified in his blood, shall we be saved from wrath through him."

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Then when he says, but God commends, he responds to the foregoing question. First, he sets out his response; Second, he argues from this to what he intends, at much more; Third, he shows how this follows of necessity, at for if, when we were …

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

Having said that the love of God is poured out in us through the Spirit, Whom we have in ourselves as a gift from God, he further shows the greatness of this love from the fact that Christ died for us while we were weak, …
8 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

But God recommendeth - A most elegant expression. Those are wont to be recommended to us, who were before either unknown to, or alienated from, us. While we were sinners - So far from being good, that we were not even just.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Paul was, in this sense, a very good man, one that was very useful, and he met with some that for his life laid down their own necks, ch. xvi. And yet observe how he qualifies this: it is but some that would do so, and it is a daring act if they do it, it must be some bold venturing soul; and, after all, it is but a peradventure. (3.) But Christ died for sinners (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He evinces his love in the most winning, affecting, endearing way imaginable. While we were yet sinners, implying that we were not to be always sinners, there should be a change wrought; for he died to save us, not in our sins, but from our sins; but we were yet sinners when he died for us. (4.) Nay, which is more, we were enemies (

quarantine:debris (2026-07-29) — unbalanced-parens

But God commendeth his love towards us,.... That is, he hath manifested it, which was before hid in his heart; he has given clear evidence of it, a full proof and demonstration of it; he has so confirmed it by this instance, that there is no room nor reason to doubt of it; he has illustrated and set it off with the greater lustre by this circumstance of it, in that while we were yet sinners Christ died for us.

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But God commendeth--"setteth off," "displayeth"--in glorious contrast with all that men will do for each other. his love toward us, in that, while we were yet sinners--that is, in a state not of positive "goodness," nor even of negative "righteousness," but on the contrary, "sinners," a state which His soul hateth.
I shall have nothing new to tell you; it will be as old as the everlasting hills, and so simple that a child may understand it. Love’s commendation. “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” God’s commendation of himself and of his love is not in words, but in deeds.
I shall have nothing new to tell you; it will be as old as the everlasting hills, and so simple that a child may understand it. Love’s commendation. “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” God’s commendation of himself and of his love is not in words, but in deeds. When the Almighty God would commend his love to poor man, it is not written, “God commendeth his love towards us in an eloquent oration”; it is not written that he commendeth his love by winning professions; but he commendeth his love toward us by an act, by a deed; a surprising deed, the unutterable grace of which eternity itself shall scarce discover. He “commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Let us learn, then upon the threshold of our text, that if we would commend ourselves it must be by deeds, and not by words. Men may talk fairly, and think that thus they shall win esteem; they may order their words aright, and think that so they shall command respect; but let them remember, it is not the wordy oratory of the tongue, but the more powerful eloquence of the hand which wins the affection of “the world’s great heart.” If thou wouldst commend thyself to thy fellows, go and do—not go and say; if thou wouldst win honour from the excellent, talk not, but act; and if before God thou wouldst show that thy faith is sincere, and thy love to him real: remember, it is no fawning words, uttered either in prayer or praise, but it is the pious deed, the holy act, which is the justification of thy faith, and the proof that it is the faith of God’s elect. Doing, not saying—acting, not talking—these are the things which commend a man. “No big words of ready talkers, No fine boastings will suffice; Broken hearts and humble walkers, These are dear in Jesus’ eyes.” Let us imitate God, then, in this.
But God commendeth ... - God has exhibited or showed his love in this unusual and remarkable manner. His love - His kind feeling; his beneficence; his willingness to submit to sacrifice to do good to others. While we were yet sinners - And of course his enemies. In this, his love surpasses all that has ever been manifested among people. Christ died for us - In our stead; to save us from death. He took our place; and by dying himself on the cross, saved us from dying eternally in hell.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 3:16

    For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

    it leads to

    • 1 John 4:9–10

      This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.

    • Romans 8:32

      He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

    • John 3:15

      that everyone who believes in Him may have eternal life.

    • John 11:25–26

      Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.

    • John 6:40

      For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”

  • Through

    John 15:13

    Greater love has no one than this, that he lay down his life for his friends.

    it leads to

    • John 10:11

      I am the good shepherd. The good shepherd lays down His life for the sheep.

    • Ephesians 5:2

      and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.

    • Romans 5:6–8

      For at just the right time, while we were still powerless, Christ died for the ungodly.

Where this verse is studied

About Romans

Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 104: “Love's Commendation” (lightly modernized text, CCEL edition); Cyprian, Epistle LI; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Epistle to the Romans; John Chrysostom, Homily on Romans IX; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.