Romans 5:14
in Romans 5Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
BSB
The same verse in ASV and KJV ▾
ASV
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.
KJV
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
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This verse in Romans 5
Commentary
7 notes on this verseFor it was incumbent upon the Mediator between God and men, by His relationship to both, to bring both to friendship and concord, and present man to God, while He revealed God to man. For, in what way could we be partaken of the adoption of sons, unless we had received from Him through the Son that fellowship which refers to Himself, unless His Word, having been made flesh, had entered into communion with us? Wherefore also He passed through every stage of life, restoring to all communion with God.
This site's exposition
sin was in the world before the law
on Romans 5:13-14
Sin was already in the world before the law came, and death reigned from Adam until Moses. Those who died in that stretch lived before any written command stood over them, and death took them from Adam's one act. Verse 14 calls Adam a pattern of the One to come.
The record, by era
The Puritans and the Awakening3 voices
Nevertheless death reigned from Adam to Moses,.... Though the law of Moses was not yet given, death exerted itself, and extended its dominion over all the sons and daughters of Adam, during the interval between Adam and Moses; which clearly shows that sin was in the world, and that there must be a law in being, which that was a transgression of: death is represented as a king, as sin and Satan sometimes are; and indeed, death reigns by sin, and Satan both by sin and death; their empires rise, stand, and fall together.
Death reigned - And how vast is his kingdom! Scarce can we find any king who has as many subjects, as are the kings whom he hath conquered. Even over them that had not sinned after the likeness of Adam's transgression - Even over infants who had never sinned, as Adam did, in their own persons; and over others who had not, like him, sinned against an express law.
Sin was in the world before the law; witness Cain's murder, the apostasy of the old world, the wickedness of Sodom. His inference hence is, Therefore there was a law; for sin is not imputed where there is no law. Original sin is a want of conformity to, and actual sin is a transgression of, the law of God: therefore all were under some law.
The Nineteenth Century2 voices
Nevertheless, death reigned from Adam to Moses - This supposes, as Dr. Taylor very properly observes: - 1. That sin was in the world from Adam to Moses. 2. That law was not in the world from Adam to Moses during the space of about 2500 years; for, after Adam’s transgression, that law was abrogated; and, from that time, men were either under the general covenant of grace given to Adam or Noah, or under that which was specially made with Abraham.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"This clause is inserted on the first mention of the name "Adam," the one man of whom he is speaking, to recall the purpose for which he is treating of him, as the figure of Christ" [ALFORD].
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀλλ᾽ | all᾽ | Nevertheless | G235 → | 635 times |
| ἐβασίλευσεν | ebasileusen | reigned | G936 → | 21 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| θάνατος | thanatos | death | G2288 → | 120 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| Ἀδὰμ | adam | Adam | G76 → | |
| μέχρι | mechri | until | G3360 → | |
| Μωϋσέως | mouseos | Moses | G3475 → | 78 times |
| καὶ | kai | even | G2532 → | 9120 times |
| ἐπὶ | epi | over | G1909 → | 883 times |
| τοὺς | tous | those | G3588 → | 19766 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἁμαρτήσαντας | hamartesantas | having sinned | G264 → | 42 times |
| ἐπὶ | epi | in | G1909 → | 883 times |
| τῷ | to | the | G3588 → | 19766 times |
| ὁμοιώματι | homoiomati | likeness | G3667 → | 6 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| παραβάσεως | parabaseos | transgression | G3847 → | 7 times |
| Ἀδὰμ | adam | of Adam | G76 → | |
| ὅς | hos | who | G3739 → | 1405 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| τύπος | tupos | a type | G5179 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| μέλλοντος. | mellontos | coming [One]. | G3195 → | 109 times |
ἀλλ᾽Nevertheless
all᾽G235 →635 times
ἐβασίλευσενreigned
ebasileusenG936 →21 times
ὁ<the>
hoG3588 →19766 times
θάνατοςdeath
thanatosG2288 →120 times
ἀπὸfrom
apoG575 →640 times
ἈδὰμAdam
adamG76 →
μέχριuntil
mechriG3360 →
ΜωϋσέωςMoses
mouseosG3475 →78 times
καὶeven
kaiG2532 →9120 times
ἐπὶover
epiG1909 →883 times
τοὺςthose
tousG3588 →19766 times
μὴnot
meG3361 →1066 times
ἁμαρτήσανταςhaving sinned
hamartesantasG264 →42 times
ἐπὶin
epiG1909 →883 times
τῷthe
toG3588 →19766 times
ὁμοιώματιlikeness
homoiomatiG3667 →6 times
τῆςof the
tesG3588 →19766 times
παραβάσεωςtransgression
parabaseosG3847 →7 times
Ἀδὰμof Adam
adamG76 →
ὅςwho
hosG3739 →1405 times
ἐστινis
estinG1510 →2333 times
τύποςa type
tuposG5179 →
τοῦof the
touG3588 →19766 times
μέλλοντος.coming [One].
mellontosG3195 →109 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 9:27Just as man is appointed to die once, and after that to face judgment,
it leads to
- 2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
- Ecclesiastes 12:7
before the dust returns to the ground from which it came and the spirit returns to God who gave it.
- Ecclesiastes 12:14
For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
- Acts 17:31
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
- 2 Samuel 14:14
For surely we will die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away a life; but He devises ways that the banished one…
- 2 Corinthians 5:10
Through
Romans 5:17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in…
it leads to
- 1 Corinthians 15:21–22
For since death came through a man, the resurrection of the dead comes also through a man.
- 1 Corinthians 15:21–22
Through
1 Corinthians 15:45So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
it leads to
- Genesis 2:7
Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.
Reached by 2 separate paths from here.
- John 5:21
For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
- Genesis 2:7
Where this verse is studied
On this page
Studies9
About Romans

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Irenaeus, Against Heresies Book III; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Epistle to the Romans; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Robert Haldane, Exposition of the Epistle to the Romans.
