Revelation 5:3
in Revelation 5But no one in heaven or on earth or under the earth was able to open the scroll or look inside it.
BSB
The same verse in ASV and KJV ▾
ASV
And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon.
KJV
And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
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This verse in Revelation 5
Commentary
19 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And no man in heaven - No one - οὐδεὶς oudeis. There is no limitation in the original to man. The idea is, that there was no one in heaven - evidently alluding to the created beings there - who could open the volume. Is it not taught here that angels cannot penetrate the future, and disclose what is to come? Are not their faculties limited in this respect like those of man?
This site's exposition
no one in heaven
on Revelation 5:3-4
In all creation no one in heaven or on earth or under the earth was able to open the scroll. John weeps because no one was found worthy, and one of the elders stops his tears with the answer.
The record, by era
The Church Fathers5 voices
or another sense; For a human to conquer death no one was found worthy to do this, neither among the angels of heaven, nor among humans on earth, nor among the souls of the saints in their rest, except Jesus Christ the Son of God …
that is, neither angel, nor anyone living on earth, nor any of the dead, to contemplate the brightness of the grace of the New Testament.
When it says that no one in heaven was found worthy, it indicates that [opening the scroll] exceeded the capacities of the angels. This was not because they were ignorant of the future mystery of the Lord's incarnation and work but because this was not …
[Daniel 12:4] "But Thou, O Daniel, shut up the words and seal the book, even to the time appointed. Many shall pass over, and knowledge shall be manifold." He who had revealed manifold truth to Daniel now signifies that the things he has said are matters of secrecy, and he orders him to roll up the scroll containing his words and set a seal upon the book, with the result that many shall read it and inquire as to its fulfilment in history, differing in their opinions because of its great obscurity. And as for the statement, "Many shall pass over" or "go through," this indicates that it will be read by many people. For it is a familiar expression to say: "I have gone through a book," or, "I have passed through an historical account." Indeed this is the idea which Isaiah also expressed in regard to the obscurity of his own book: "And the sayings of that book shall be like the words of a book that is sealed. And if they shall give it to an illiterate man, saying, 'Read it,' he will reply, 'I do not know how to read.' But if they give it to a man who does know how to read and say, 'Read the book,' he will reply, 'I cannot read it, because it is sealed up'" (Isaiah 29:11-12). Also in the Revelation of John, there is a book seen which is sealed with seven seals inside and outside. And when no one proves able to break its seals, John says, "I wept sore; and a voice came to me, saying, 'Weep not: behold the Lion of the tribe of Judah, the Root of David, has prevailed to open the book and break its seals'" (Revelation 5:1-5). But that book can be opened by one who has learned the mysteries of Scripture and understands its hidden truths, and its words which seem dark because of the greatness of the secrets they contain. He it is who can interpret the parables and transmute the letter which killeth into the spirit which quickeneth.
A commentator
Victorinus of PettauCommentary on the Apocalypse of the Blessed John · Written before 304.
proposed
"And I saw an angel full of strength proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no one was found worthy, neither in the earth nor under the earth, to open the book." Now to open the book is to overcome death for man.
12 more voices on this verse
The Church Fathers1 voice
He said, But no one in Heaven, on earth, or under the earth was able to open the little scroll. For neither an angel accomplished these things for us, as Isaiah says; "neither an elder nor an angel, but he himself saved them because he …
The Medieval Church7 voices
And no man was able, neither in heaven: The angels. nor on earth: Humans. nor under the earth: The demons in whom the natural things remain intact. to open the book: No one can understand the divine mysteries, unless God, who first revealed them to …
This means that neither angels nor human beings, those in the flesh, nor the saints who had departed from the flesh are able to understand the knowledge of the divine judgments, except the lamb of God, by His presence releasing the obscurity of the things …
And no man was able, neither in heaven, that is no angel was able to, nor on earth, that is no human being, nor under the earth, that is no soul, to open the book, nor to look on it: for none of these was …
QUESTION: And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book. ANSWER: No angel nor any of the just, even freed from the bond of the flesh, was able to reveal or discover the mysteries of …
And no one was able in heaven or on earth, etc. Neither angel, nor any of the righteous even freed from the bond of the flesh, could reveal or investigate the mysteries of the divine law, nor look upon it, that is, to contemplate the …
Touching this point I dare not rashly define anything: for some have been of opinion that hell was in some place upon the earth; and others think that it is under the earth: but then this doubt ariseth, for if it be therefore called hell, or an infernal place, because it is below, then as the earth is distant from heaven, so likewise should hell be distant from the earth: for which cause, perhaps, the Prophet saith: Thou hast delivered my soul from the lower hell; so that the higher hell may seem to be upon the earth, and the lower under the earth: and with this opinion that sentence of John agreeth, who, when he had said, that he saw a book sealed with seven seals: and that none was found worthy, neither in heaven, nor in earth, nor under the earth, to open the book, and loose the seals thereof: he added forthwith: and I wept much: which book, notwithstanding, afterward he saith was opened by a lion of the tribe of Juda. By which book, what else can be meant but the holy scripture, which our Saviour alone did open: for being made man, by his death, resurrection, and ascension, he did reveal and make manifest all those mysteries which in that book were closed and shut up. And none in heaven, because not any Angel; none upon earth, because not man living in body; not any under the earth was found worthy: because neither the souls departed from their bodies could open unto us, beside our Lord himself, the secrets of that sacred book. Seeing, then, none under the earth is said to be found worthy to open that book, I see not what doth let, but that we should believe that hell is in the lower parts, under the earth.
in heaven" refer to the angels, "on earth" to men living in the body, and "under the earth" to souls in hell.
The Puritans and the Awakening2 voices
And none - No creature; no, not Mary herself. In heaven, or in earth, neither under the earth - That is, none in the universe. For these are the three great regions into which the whole creation is divided.
And no man in heaven,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
no man--Greek, "no one." Not merely no man, but also no one of any order of beings. in earth--Greek, "upon the earth." under the earth--namely, in Hades. look thereon--to look upon the contents, so as to read them.
quarantine:debris (2026-07-29) — starts-lowercase
And no man - Ουδεις· No person or being. In heaven - Among all the angels of God. Nor in the earth - No human being. Neither under the earth - No disembodied spirit, nor any demon. Neither angels, men, nor devils, can fathom the decrees of God. Neither to look thereon - None can look into it unless it be opened, and none can open it unless the seals be unloosed.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| οὐδεὶς | oudeis | no [one] | G3762 → | 232 times |
| ἐδύνατο | edunato | was able | G1410 → | 207 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| οὐρανῷ | ourano | heaven | G3772 → | 272 times |
| οὐδὲ | oude | nor | G3761 → | 141 times |
| ἐπὶ | epi | upon | G1909 → | 883 times |
| τῆς | tes | the | G3588 → | 19766 times |
| γῆς | ges | earth | G1093 → | 248 times |
| οὐδὲ | oude | nor | G3761 → | 141 times |
| ὑποκάτω | hupokato | under | G5270 → | 11 times |
| τῆς | tes | the | G3588 → | 19766 times |
| γῆς | ges | earth | G1093 → | 248 times |
| ἀνοῖξαι | anoixai | to open | G455 → | 77 times |
| τὸ | to | the | G3588 → | 19766 times |
| βιβλίον | biblion | scroll | G975 → | 34 times |
| οὔτε | oute | nor | G3777 → | 87 times |
| βλέπειν | blepein | to see | G991 → | 132 times |
| αὐτό. | auto | it. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
οὐδεὶςno [one]
oudeisG3762 →232 times
ἐδύνατοwas able
edunatoG1410 →207 times
ἐνin
enG1722 →2738 times
τῷ<the>
toG3588 →19766 times
οὐρανῷheaven
ouranoG3772 →272 times
οὐδὲnor
oudeG3761 →141 times
ἐπὶupon
epiG1909 →883 times
τῆςthe
tesG3588 →19766 times
γῆςearth
gesG1093 →248 times
οὐδὲnor
oudeG3761 →141 times
ὑποκάτωunder
hupokatoG5270 →11 times
τῆςthe
tesG3588 →19766 times
γῆςearth
gesG1093 →248 times
ἀνοῖξαιto open
anoixaiG455 →77 times
τὸthe
toG3588 →19766 times
βιβλίονscroll
biblionG975 →34 times
οὔτεnor
outeG3777 →87 times
βλέπεινto see
blepeinG991 →132 times
αὐτό.it.
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 11:34“Who has known the mind of the Lord? Or who has been His counselor?”
it leads to
- Isaiah 40:13
Who has directed the Spirit of the LORD, or informed Him as His counselor?
- 1 Corinthians 2:16
“For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.
- Job 15:8
Do you listen in on the council of God or limit wisdom to yourself?
- Isaiah 40:13
Through
Revelation 5:13And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to…
it leads to
- Philippians 2:10
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
- 1 Chronicles 29:11
Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom,…
- Psalms 148:2–13
Praise Him, all His angels; praise Him, all His heavenly hosts.
- Revelation 5:12
In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”
- Romans 11:36
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
- Philippians 2:10
Where this verse is studied
On this page
Studies21
On this verse
About Revelation

This page draws on 19 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Alcuin of York, COMMENTARY ON REVELATION; Alcuin of York, QUESTIONS AND ANSWERS MANUAL ON REVELATION; Andreas of Caesarea, Commentary (church-history corpus); Apringius of Beja, Commentary (church-history corpus); Bede, Commentary on Revelation; Caesarius of Arles, Commentary (church-history corpus); Gregory the Dialogist, Dialogues, Book 4, Chapter 42; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWELVE; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Nicholas of Lyra, Commentary (church-history corpus); Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 5:3; Thomas Aquinas, Commentary (church-history corpus) and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.
