Psalms 22:15
in Psalms 22My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth. You lay me in the dust of death.
BSB
The same verse in ASV and KJV ▾
ASV
My strength is dried up like a potsherd; And my tongue cleaveth to my jaws; And thou hast brought me into the dust of death.
KJV
My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
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This verse in Psalms 22
Commentary
20 notes on this verseAnd so fire cooked the meats of our Lamb, because the very power of His passion rendered Him stronger for resurrection and strengthened Him for incorruption. For He who recovered from death—clearly His flesh was hardened by fire. Hence also through the Psalmist He says: "My strength has dried up like a potsherd." For what is a potsherd before fire except soft clay? But it is subjected to fire so that it may become solid. Therefore the strength of His humanity dried up like a potsherd, because from the fire of passion it grew into the power of incorruption.
This site's exposition
strong bulls of Bashan
on Psalms 22:12-15
The attackers come as animals, bulls from the rich pasture of Bashan east of the Jordan and lions with open jaws. Inside, the body gives way: water poured out, bones out of joint, a heart of melting wax, a tongue stuck to the roof of the mouth. Verse 15 lays the dust of death at God's own hand.
The record, by era
The Church Fathers5 voices
[We know] that even if … all the bones of Christ appear to be scattered in persecutions and afflictions by the plots of those who wage war against the unity of the temple by persecutions, the temple will be raised up and the body will arise on the third day.
"My strength dried up as a potsherd" [Psalm 22:15]. My strength dried up by My Passion; not as hay, but a potsherd, which is made stronger by fire. "And My tongue cleaved to My jaws." And they, through whom I was soon to speak, kept My precepts in their hearts. "And You brought Me down to the dust of death." And to the ungodly appointed to death, whom the wind casts forth as dust from the face of the earth, You brought Me down.
As much as his brokenness seems without cure, so much more praiseworthy then is his recovery. And, likewise, the more the work of the potter is fired, the better and more solid will the work be found.
You have often heard also the words of the psalm: "To the dust of death you have brought me down." Think also of the prophecy of Jacob in the Scriptures: "He lay down and couched as a lion, and as a lion's whelp; who will disturb him?" Similarly in Numbers: "Lying down he has slept as a lion, and as a lion's whelp."
He mentions what is typical of people worried and distressed: since all worry affects the heart, he did well to add "my heart was melted like wax," my mind having no stability or composure or sound hope; instead, under pressure from the threats and depressing …
13 more voices on this verse
The Medieval Church2 voices
Concerning which earthen vessel of His body, Wisdom Himself says: "My strength is dried up like a potsherd." For because a potsherd is hardened in fire, His strength dried up like a potsherd, because He strengthened the flesh He had assumed unto the glory of resurrection through the tribulation of His passion.
"It dried up." Here he shows that whatever was beautiful in Christ vanished. Three things seemed to flourish in Christ before the passion: the working of miracles, the eloquence of his teaching, and the fame and glory of the people. Regarding the first, Jn. 6: …
The Puritans and the Awakening4 voices
The life of the sinner was forfeited, and therefore the life of the sacrifice must be the ransom for it. The sentence of death passed upon Adam was thus expressed: Unto dust thou shalt return. And therefore Christ, having an eye to that sentence in his obedience to death, here uses a similar expression: Thou hast brought me to the dust of death.
), where David, as a type of Christ, complains of the very calamitous condition he was in upon many accounts. He complains, and mixes comforts with his complaints; he complains (
quarantine:debris (2026-07-29) — leading-punctuation
Dried - I have in a manner no more moisture left in me, than is in a dry potsherd. Cleaveth - Through excessive thirst and drought. Death - Thy providence, delivering me into the power of mine enemies, and by thy terrors in my soul.
My strength is dried up like a potsherd,....
The Nineteenth Century6 voices
"My strength is dried up like a potsherd." Most complete debility is here portrayed; Jesus likens himself to a broken piece of earthenware, or an earthen pot, baked in the fire till the last particle of moisture is driven out of the clay. No doubt a high degree of feverish burning afflicted the body of our Lord. All his strength was dried up in the tremendous flames of avenging justice, even as the paschal lamb was roasted in the fire. "My tongue cleaveth to my jaws;" thirst and fever fastened his tongue to his jaws.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Figurative language resembles pictures of historical scenes, presenting substantial truth, under illustrations, which, though not essential to the facts, are not inconsistent with them. Were any portion of Christ's terrible sufferings specially designed, it was doubtless that of the garden of Gethsemane.
"My strength is dried up like a potsherd." Most complete debility is here portrayed; Jesus likens himself to a broken piece of earthenware, or an earthen pot, baked in the fire till the last particle of moisture is driven out of the clay. No doubt a high degree of feverish burning afflicted the body of our Lord. All his strength was dried up in the tremendous flames of avenging justice, even as the paschal lamb was roasted in the fire. "My tongue cleaveth to my jaws;" thirst and fever fastened his tongue to his jaws. Dryness and a horrible clamminess tormented his mouth, so that he could scarcely speak. "Thou hast brought me into the dust of death;"so tormented in every single part as to feel dissolved into separate atoms, and each atom full of misery; the full price of our redemption was paid, and no part of the Surety's body or soul escaped its share of agony. The words may set forth Jesus as having wrestled with Death until he rolled into the dust with his antagonist. Behold the humiliation of the Son of God! The Lord of Glory stoops to the dust of death. Amid the mouldering relics of mortality Jesus condescends to lodge! Bishop Mant's version of the two preceding verses is forcible and accurate:— Pour'd forth like water is my frame; My bones asunder start; As wax that feels the searching flame, Within me melts my heart. My wither'd sinews shrink unstrung Like potsherd dried and dead: Cleaves to my jaws my burning tongue The dust of death my bed."
The crucified Son of David continues to pour out his complaint and prayer. We need much grace that while reading we may have fellowship with his sufferings. May the blessed Spirit conduct us into a most clear and affecting sight of our Redeemer's woes.
My strength is dried up - All these expressions mark a most distressed and hopeless case. Into the dust of death - This means only that he was apparently brought nigh to the grave, and consequent corruption, this latter David saw; but Jesus Christ never saw corruption.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
My strength is dried up like a potsherd, - A “potsherd” is a fragment of a broken pot, or a piece of earthenware. See Isa 45:9, note; and Job 2:8, note. The meaning here is, that his strength was not vigorous like a green tree that was growing, and that was full of sap, but it was like a brittle piece of earthenware, so dry and fragile that it could be easily crumbled to pieces. And my tongue cleaveth to my jaws - See the notes at Job 29:10. The meaning here is, that his mouth was dry, and he could not speak. His tongue adhered to the roof of his mouth so that he could not use it - another description of the effects of intense thirst. Compare Joh 19:28. And thou hast brought me into the dust of death - Or, as we should say, “to dust” - “to the grave” - to the dust where death reigns. See the notes at Dan 12:2. The meaning is, that he was near death; or, was just ready to die. Who can show that the Redeemer when on the cross may not in his own meditations have gone over these very expressions in the psalm as applicable to himself?
Modern Voices1 voice
Psalm 22 reads as if it was dictated, first person singular, as He hung on the cross, even though it was written 700 years earlier.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יָ֘בֵ֤שׁ | yavesh | it has dried up | H3001 → | 59 times |
| כַּחֶ֨רֶשׂ׀ | kacheres | like <the> earthenware | H2789 → | |
| כֹּחִ֗י | kochi | strength my | H3581 → | 126 times |
| וּ֭לְשׁוֹנִי | uleshoni | and tongue my | H3956 → | 117 times |
| מֻדְבָּ֣ק | mudbak | [has been] made to cling to | H1692 → | 54 times |
| מַלְקוֹחָ֑י | malkochai | jaws my | H4455 → | |
| וְֽלַעֲפַר־ | velaafar- | and to [the] dust of | H6083 → | 110 times |
| מָ֥וֶת | mavet | death | H4194 → | 156 times |
| תִּשְׁפְּתֵֽנִי׃ | tishpeteni | you put me | H8239 → |
יָ֘בֵ֤שׁit has dried up
yaveshH3001 →59 times
כַּחֶ֨רֶשׂ׀like <the> earthenware
kacheresH2789 →
כֹּחִ֗יstrength my
kochiH3581 →126 times
וּ֭לְשׁוֹנִיand tongue my
uleshoniH3956 →117 times
מֻדְבָּ֣ק[has been] made to cling to
mudbakH1692 →54 times
מַלְקוֹחָ֑יjaws my
malkochaiH4455 →
וְֽלַעֲפַר־and to [the] dust of
velaafar-H6083 →110 times
מָ֥וֶתdeath
mavetH4194 →156 times
תִּשְׁפְּתֵֽנִי׃you put me
tishpeteniH8239 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 19:28After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
it leads to
- Psalms 69:21
They poisoned my food with gall and gave me vinegar to quench my thirst.
- Luke 22:37
For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”
Reached by 2 separate paths from here.
- John 19:30
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
- Luke 18:31
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
- Psalms 69:21
Through
Psalms 69:21They poisoned my food with gall and gave me vinegar to quench my thirst.
it leads to
- Matthew 27:34
they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
- Luke 23:36
The soldiers also mocked Him and came up to offer Him sour wine.
- Mark 15:23
There they offered Him wine mixed with myrrh, but He did not take it.
- Matthew 27:48
One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
- Matthew 27:34
Where this verse is studied
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About Psalms

This page draws on 18 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, COMMENTARY ON THE PSALMS 22; Augustine of Hippo, Exposition on Psalm 22; Charles Spurgeon, The Treasury of David, Vol. 1; Chuck Missler, How Can We Be Sure? (article); Cyril of Jerusalem, Catechetical Lecture 14:3; Diodorus of Tarsus, COMMENTARY ON PSALM 22; Franz Delitzsch, Biblical Commentary on the Psalms; Gregory the Dialogist, Forty Gospel Homilies, Homily 22; Gregory the Dialogist, Forty Gospel Homilies, Homily 34; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 10:229 and Thomas Aquinas, Exposition on the Psalms of David.
