Psalms 22:24
in Psalms 22For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help.
BSB
The same verse in ASV and KJV ▾
ASV
For he hath not despised nor abhorred the affliction of the afflicted; Neither hath he hid his face from him; But when he cried unto him, he heard.
KJV
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
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This verse in Psalms 22
Commentary
12 notes on this verse"For he hath not despised nor abhorred the affliction of the afflicted." Here is good matter and motive for praise. The experience of our covenant Head and Representative should encourage all of us to bless the God of grace. Never was man so afflicted as our Saviour in body and soul from friends and foes, by heaven and hell, in life and death; he was the foremost in the ranks of the afflicted, but all those afflictions were sent in love, and not because his Father despised and abhorred him.
This site's exposition
You who fear the LORD
on Psalms 22:23-26
The praise answers the complaint line by line: God has not hidden His face and has attended to the cry. The vows of verse 25 belong to the thank offering, whose meal fed the poor at the sanctuary. The poor eat and are satisfied at that meal.
The record, by era
The Church Fathers1 voice
"Let all the seed of Israel fear Him." Let all who have been born to a new life, and restored to the vision of God "fear Him." "Since He hath not despised, nor disregarded the prayer of the poor man" (ver. 24). Since He hath not despised the prayer, not of him who, crying unto God in the words of sins was loath to overpass a vain life, but the prayer of the poor man, not swollen up with transitory pomps. "Nor hath He turned away His face from Me." As from him who said, I will cry unto Thee, but Thou wilt not hear. "And when I cried unto Him He heard Me."
The Medieval Church2 voices
He does not reject or scorn the prayer of the poor when we entreat him for what he himself loves, but he graciously hears; and he will grant us to see his good things in the land of the living, Jesus Christ our Lord, who …
"For." Here it is shown what is announced to them, namely the power of Christ, insofar as he speaks in the person of Christ praying. For sometimes one does not wish to hear prayers -- namely, when he does not wish to see the one …
The Puritans and the Awakening2 voices
Though it was offered for us poor sinners, he did not despise nor abhor him that offered it for our sakes; no did he turn his face from him that offered it, as Saul was angry with his own son because he interceded for David, whom he looked upon as his enemy. But when he cried unto him, when his blood cried for peace and pardon for us, he heard him.
For he hath not despised nor abhorred the affliction of the afflicted,....
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
16:11), of which the pious or humble, and they that seek the Lord (His true worshippers) shall partake abundantly, and join him in praise [Ps 22:26]. In the enthusiasm produced by his lively feelings, he addresses such in words, assuring them of God's perpetual favor [Ps 22:26]. The dying of the heart denotes death (1Sa 25:37); so its living denotes life.
quarantine:debris (2026-07-29) — unbalanced-parens
"For he hath not despised nor abhorred the affliction of the afflicted." Here is good matter and motive for praise. The experience of our covenant Head and Representative should encourage all of us to bless the God of grace. Never was man so afflicted as our Saviour in body and soul from friends and foes, by heaven and hell, in life and death; he was the foremost in the ranks of the afflicted, but all those afflictions were sent in love, and not because his Father despised and abhorred him. 'Tis true that justice demanded that Christ should bear the burden which as a substitute he undertook to carry, but Jehovah always loved him, and in love laid that load upon him with a view to his ultimate glory and to the accomplishment of the dearest wish of his heart. Under all his woes our Lord was honourable in the Father's sight, the matchless jewel of Jehovah's heart. "Neither hath he hid his face from him." That is to say, the hiding was but temporary, and was soon removed; it was not final and eternal. "But when he cried unto him, he heard." Jesus was heard in that he feared. He cried in extremis and de profundis, and was speedily answered; he therefore bids his people join him in singing a Gloria in excelsis. Every child of God should seek refreshment for his faith in this testimony of the Man of Sorrows. What Jesus here witnesses is as true to-day as when it was first written. It shall never be said that any man's affliction or poverty prevented his being an accepted suppliant at Jehovah's throne of grace. The meanest applicant is welcome at mercy's door:— None that approach his throne shall find A God unfaithful or unkind."
The transition is very marked; from a horrible tempest all is changed into calm. The darkness of Calvary at length passed away from the face of nature, and from the soul of the Redeemer, and beholding the light of his triumph and its future results the Saviour smiled. We have followed him through the gloom, let us attend him in the returning light. It will be well still to regard the words as a part of our Lord's soliloquy upon the cross, uttered in his mind during the last few moments before his death.
For he hath not despised - It is his property to help and save the poor and the humble; and he rejects not the sighings of a contrite heart. Perhaps it may mean, Though ye have despised me in my humiliation, yet God has graciously received me in the character of a sufferer on account of sin; as by that humiliation unto death the great atonement was made for the sin of the world.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For he hath not despised nor abhorred the affliction of the afflicted - This expresses the belief that his prayer had been heard. The fact that he had been thus heard is here assigned to be the ground or reason for the exhortation in the previous verse, addressed to all the pious. The Lord had heard his prayer, and this was a reason why others should also confide in the Lord, and feel assured that he would likewise hear their prayers. Neither hath he hid his face from him - That is, “permanently, constantly, finally, completely.” He has not wholly abandoned me, but though he seemed to forsake me, it was for a time only; and his friendship has not been ultimately and forever withdrawn. It was indeed the foundation of all the petitions in this psalm that the Lord had hid his face from the sufferer Psa 22:1; but, from this verse, it seems that it was only for a time. That which he passed through was a temporary darkness, succeeded by the clear manifestations of the divine favor. The Lord heard his prayer; the Lord showed that he had not utterly forsaken him. But when he cried unto him, he heard - Showing that now he had the evidence and the assurance that his prayer had been heard. As applicable to the Redeemer on the cross, this means that though the darkness seemed to continue until death, yet it was not an utter forsaking. His prayer was heard; his work was accepted; the great object for which he came into the world would be accomplished; he himself would rise triumphantly from his sufferings; and the cause which he came to establish, and for which he died, would finally prevail in the world. Compare Heb 5:7-8; Joh 11:42; Isa 53:11-12.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֤י | ki | for | H3588 → | 4482 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| בָזָ֨ה | vazah | he has despised | H959 → | 44 times |
| וְלֹ֪א | velo' | and not | H3808 → | 5168 times |
| שִׁקַּ֡ץ | shikatz | he has detested | H8262 → | |
| עֱנ֬וּת | ʾenut | [the] affliction of | H6039 → | |
| עָנִ֗י | ʾani | an afflicted [person] | H6041 → | 73 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| הִסְתִּ֣יר | histir | he has hidden | H5641 → | 80 times |
| פָּנָ֣יו | panav | face his | H6440 → | 2123 times |
| מִמֶּ֑נּוּ | mimenu | from him | H4480 → | 1188 times |
| וּֽבְשַׁוְּע֖וֹ | uveshaveo | and when cried for help he | H7768 → | 21 times |
| אֵלָ֣יו | ʾelav | to him | H413 → | 5510 times |
| שָׁמֵֽעַ׃ | shamea' | he heard | H8085 → | 1159 times |
כִּ֤יfor
kiH3588 →4482 times
לֹֽא־not
lo'-H3808 →5168 times
בָזָ֨הhe has despised
vazahH959 →44 times
וְלֹ֪אand not
velo'H3808 →5168 times
שִׁקַּ֡ץhe has detested
shikatzH8262 →
עֱנ֬וּת[the] affliction of
ʾenutH6039 →
עָנִ֗יan afflicted [person]
ʾaniH6041 →73 times
וְלֹא־and not
velo'-H3808 →5168 times
הִסְתִּ֣ירhe has hidden
histirH5641 →80 times
פָּנָ֣יוface his
panavH6440 →2123 times
מִמֶּ֑נּוּfrom him
mimenuH4480 →1188 times
וּֽבְשַׁוְּע֖וֹand when cried for help he
uveshaveoH7768 →21 times
אֵלָ֣יוto him
ʾelavH413 →5510 times
שָׁמֵֽעַ׃he heard
shamea'H8085 →1159 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 23:46Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit.” And when He had said this, He breathed His last.
it leads to
- Psalms 31:5
Into Your hands I commit my spirit; You have redeemed me, O LORD, God of truth.
- Acts 7:59
While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.”
- John 19:30
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
- 1 Peter 2:23
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
- Mark 15:34–41
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
- Psalms 31:5
Through
Psalms 118:5In my distress I called to the LORD, and He answered and set me free.
it leads to
- Psalms 18:19
He brought me out into the open; He rescued me because He delighted in me.
- Psalms 18:6
In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.
- Psalms 18:19
Through
Hebrews 5:7During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…
it leads to
- Luke 22:41–44
And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,
- Luke 22:41–44
Where this verse is studied
On this page
Studies10
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 22; Bede, Homilies on the Gospels 2:25; Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Treasury of David; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
