Psalms 22:4
in Psalms 22In You our fathers trusted; they trusted and You delivered them.
BSB
The same verse in ASV and KJV ▾
ASV
Our fathers trusted in thee: They trusted, and thou didst deliver them.
KJV
Our fathers trusted in thee: they trusted, and thou didst deliver them.
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This verse in Psalms 22
Commentary
14 notes on this versePsalm 22 reads as if it was dictated, first person singular, as He hung on the cross, even though it was written 700 years earlier.
This site's exposition
Yet You are holy
on Psalms 22:3-5
God is holy, enthroned on the praises of Israel. Verses 4 and 5 name the record, the fathers who trusted, cried out, and were delivered, set free and not disappointed. Henry sets the cry of verse 1 against that record, a silence from the God who had always answered.
The record, by era
The Church Fathers2 voices
"Our Fathers hoped in You." All the righteous, namely, who sought not their own praise, but Yours. "They hoped in You, and You delivered them" [Psalm 22:4].
"Our Fathers hoped in You." All the righteous, namely, who sought not their own praise, but Yours. "They hoped in You, and You delivered them" [Psalm 22:4].
The Medieval Church1 voice
"In you." Here another reason is given, drawn from the ancient custom and experience by which the holy fathers were freed from tribulations when they called upon God -- as is evident from Ex. 14, that they were freed from the persecution of the Egyptians; …
The Puritans and the Awakening2 voices
They were our fathers, and thy people are beloved for the fathers' sake, " Rom. xi. The entail of the covenant is designed for the support of the seed of the faithful. He that was our fathers' God must be ours, and will therefore be ours.
quarantine:debris (2026-07-29) — odd-straight-quotes
), where David, as a type of Christ, complains of the very calamitous condition he was in upon many accounts. He complains, and mixes comforts with his complaints; he complains (
quarantine:debris (2026-07-29) — leading-punctuation
7 more voices on this verse
The Puritans and the Awakening3 voices
Our Lord Jesus, in his sufferings, had an eye to the holiness of God, to preserve and advance the honour of that, and of his grace in inhabiting the praises of Israel notwithstanding the iniquities of their holy things. He will take comfort from the experiences which the saints in former ages had of the benefit of faith and prayer (
quarantine:debris (2026-07-29) — unbalanced-parens
Our fathers trusted in thee,....
In these verses we have Christ suffering and Christ praying, by which we are directed to look for crosses and to look up to God under them. Here is Christ suffering. David indeed was often in trouble, and beset with enemies; but many of the particulars here specified are such as were never true of David, and therefore must be appropriated to Christ in the depth of his humiliation.
The Nineteenth Century4 voices
"Our fathers trusted in thee: they trusted, and thou didst deliver them." This is the rule of life with all the chosen family. Three times over is it mentioned, they trusted, and trusted, and trusted, and never left off trusting, for it was their very life; and they fared well too, for thou didst deliver them.
"Our fathers trusted in thee: they trusted, and thou didst deliver them." This is the rule of life with all the chosen family. Three times over is it mentioned, they trusted, and trusted, and trusted, and never left off trusting, for it was their very life; and they fared well too, for thou didst deliver them. Out of all their straits, difficulties, and miseries faith brought them by calling their God to the rescue; but in the case of our Lord it appeared as if faith would bring no assistance from heaven, he alone of all the trusting ones was to remain without deliverance. The experience of other saints may be a great consolation to us when in deep waters if faith can be sure that their deliverance will be ours; but when we feel ourselves sinking, it is poor comfort to know that others are swimming. Our Lord here pleads the past dealings of God with his people as a reason why he should not be left alone; here again he is an example to us in the skilful use of the weapon of all prayer. The use of the plural pronoun "our" shows how one with his people Jesus was even on the cross. We say, "Our Father which art in heaven, " and he calls those "our fathers" through whom we came into the world, although he was without father as to the flesh.
Our fathers trusted in thee - David is supposed to have been, at the time of composing this Psalm, at Mahanaim, where Jacob was once in such great distress; where he wrestled with the angel, and was so signally blessed. David might well allude to this circumstance in order to strengthen his faith in God. I am now in the place where God so signally blessed the head and father of our tribes. I wrestle with God, as he did; may I not expect similar success?
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Our fathers trusted in thee - This is a plea of the sufferer as drawn from the character which God had manifested in former times. The argument is, that he had interposed in those times when his people in trouble had called upon him; and he now pleads with God that he would manifest himself to him in the same way. The argument derives additional force also from the idea that he who now pleads was descended from them, or was of the same nation and people, and that he might call them his ancestors. As applicable to the Redeemer, the argument is that he was descended from those holy and suffering men who had trusted in God, and in whose behalf God had so often interposed. He identifies himself with that people; he regards himself as one of their number; and he makes mention of God’s merciful interposition in their behalf, and of the fact that he had not forsaken them in their troubles, as a reason why he should now interpose in his behalf and save him. As applicable to others, it is an argument which the people of God may always use in their trials - that God has thus interposed in behalf of his people of former times who trusted in him, and who called upon him. God is always the same. We may strengthen our faith in our trials by the assurance that he never changes; and, in pleading with him, we may urge it as an argument that he has often interposed when the tried and the afflicted of his people have called upon him. They trusted, and thou didst deliver them - They confided in thee; they called on thee; thou didst not spurn their prayer; thou didst not forsake them.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בְּ֭ךָ | bekha | in you | ||
| בָּטְח֣וּ | batechu | they trusted | H982 → | 120 times |
| אֲבֹתֵ֑ינוּ | ʾavoteinu | ancestors our | H1 → | 1212 times |
| בָּ֝טְח֗וּ | batechu | they trusted | H982 → | 120 times |
| וַֽתְּפַלְּטֵֽמוֹ׃ | vatefaletemo | and you delivered them | H6403 → | 26 times |
בְּ֭ךָin you
bekha
בָּטְח֣וּthey trusted
batechuH982 →120 times
אֲבֹתֵ֑ינוּancestors our
ʾavoteinuH1 →1212 times
בָּ֝טְח֗וּthey trusted
batechuH982 →120 times
וַֽתְּפַלְּטֵֽמוֹ׃and you delivered them
vatefaletemoH6403 →26 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 15:6Abram believed the LORD, and it was credited to him as righteousness.
it leads to
- James 2:23
And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.
- Galatians 3:6–14
So also, “Abraham believed God, and it was credited to him as righteousness.”
- Romans 4:9
Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
- Romans 4:20–25
Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
- Romans 4:3–6
For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
- James 2:23
Through
Genesis 32:28Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”
it leads to
- Revelation 2:17
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone…
- Genesis 35:10
And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.
- Isaiah 62:2–4
Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow.
- Revelation 2:17
Where this verse is studied
On this page
Studies10
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 22; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; Chuck Missler, How Can We Be Sure? (article); John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
