Skip to content
mannafest.faith

Numbers 22:8

in Numbers 22

“Spend the night here,” Balaam replied, “and I will give you the answer that the LORD speaks to me.” So the princes of Moab stayed with Balaam.

BSB

The same verse in ASV and KJV

ASV

And he said unto them, Lodge here this night, and I will bring you word again, as Jehovah shall speak unto me: and the princes of Moab abode with Balaam.

KJV

And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam.

This verse in Numbers 22

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

His real character has long been a subject of discussion. Some, judging from his language, have thought him a saint; others, looking to his conduct, have described him as an irreligious charlatan; and a third class consider him a novice in the faith, who had a fear of God, but who had not acquired power over his passions [HENGSTENBERG].

This site's exposition

as the Lord shall speak unto me

on Numbers 22:8-9

Balaam answers a Moabite delegation using the covenant name, and God does come to him that night. What he was has divided readers for centuries: Calvin treats him as a diviner whom God overruled for his own ends, others allow him a real gift turned to hire, and the book lets him say true things from beginning to end while never calling him a prophet of Israel. The question put to him, what men are these with thee, is the kind God asked Adam among the trees and Cain in the field, put to a man who knows the answer perfectly well.

The record, by era

The Puritans and the Awakening2 voices

And he said unto them, lodge here this night,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When we enter into a parley with temptations we are in great danger of being overcome by them. In the night God comes to him, probably in a dream, and enquires what business those strangers had with him.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will bring you word again, as the Lord shall speak - So it appears he knew the true God, and had been in the habit of consulting him, and receiving oracles from his mouth.
Balaam must surely have known that God’s blessing was on the people with whose marvelous march forth from Egypt he was acquainted Exo 15:14; Exo 18:1; Jos 2:9, and from whom he had himself probably learned much (compare the language of Num 23:12 with Gen 13:6, and that of Num 24:9 with Gen 49:9). But his reply to the messengers next morning Num 22:13, betrays the desire to venture to the utmost of that which God would not forbid rather than to carry out God’s will in hearty sincerity.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • אֲלֵיהֶ֗םto them

    ʾaleihemH4135510 times

  • לִ֤ינוּlodge

    linuH388584 times

  • פֹה֙here

    fohH631182 times

  • הַלַּ֔יְלָהthis night

    halaylahH3915233 times

  • וַהֲשִׁבֹתִ֤יand I will bring back

    vahashivotiH77251056 times

  • אֶתְכֶם֙<obj.> you

    ʾetkhemH85310935 times

  • דָּבָ֔רword

    davarH16971440 times

  • כַּאֲשֶׁ֛רjust as

    kaasherH8345497 times

  • יְדַבֵּ֥רhe will speak

    yedaberH16961141 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • אֵלָ֑יto me

    ʾelaiH4135510 times

  • וַיֵּשְׁב֥וּand they remained

    vaiyeshevuH34271079 times

  • שָׂרֵֽי־[the] leaders of

    sarei-H8269421 times

  • מוֹאָ֖בMoab

    moavH4124181 times

  • עִם־with

    ʾim-H59731050 times

  • בִּלְעָֽם׃Balaam

    bilamH110961 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 33:31

    So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest…

    it leads to

    • Isaiah 29:13

      Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…

      Reached by 2 separate paths from here.

    • Matthew 13:22

      The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.

    • Psalms 78:36–37

      But they deceived Him with their mouths, and lied to Him with their tongues.

    • James 1:22–24

      Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

    • Luke 11:28

      But He replied, “Blessed rather are those who hear the word of God and obey it.”

  • Through

    Numbers 12:6

    He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.

    it leads to

    • 1 Kings 3:5

      One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!”

    • Genesis 46:2

      And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said. “Here I am,” replied Jacob.

    • Genesis 31:10–11

      When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females.

Where this verse is studied

About Numbers

An Angel Appears to Balaam — Gustave Doré, Doré's English Bible (1866), public domain
An Angel Appears to Balaam — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.