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Numbers 22:15

in Numbers 22

Then Balak sent other princes, more numerous and more distinguished than the first messengers.

BSB

The same verse in ASV and KJV ▾

ASV

And Balak sent yet again princes, more, and more honorable than they.

KJV

And Balak sent yet again princes, more, and more honourable than they.

This verse in Numbers 22

Commentary

5 notes on this verse
Balak, like the ancient pagan world generally, not only believed in the efficacy of the curses and incantations of the soothsayers, but regarded their services as strictly venal. Hence, when his first offer was declined, he infers at once that he had not bid high enough.

This site's exposition

Then Balak sent other princes

on Numbers 22:15-17

The second embassy is larger and more distinguished, and the offer climbs to I will honor you richly and do whatever you say. Balak treats a settled answer as an opening price. 2 Peter 2:15 names what was on the table, the wages of wickedness, which Balaam loved.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He sent to this conjurer with as great respect and deference to his quality as if he had been a sovereign prince, apprehending perhaps that Balaam had thought himself slighted in the fewness and meanness of the former messengers. The request was very urgent. This powerful prince becomes a suitor to him: " Let nothing, I pray thee, hinder thee (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

And Balak sent yet again princes more, and more honourable than they. More in number, and greater in quality, princes of the first rank in his court; supposing that Balaam thought he was not treated with respect enough, they being princes of the meaner sort, and but few, that were sent unto him before, which he imagined was the reason, at least one reason, why he refused to come with them; persons of Balaam's character in those days being highly revered.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The permission granted to Balaam is in accordance with the ordinary procedure of Providence. God often gives up men to follow the impulse of their own lusts; but there is no approval in thus leaving them to act at the prompting of their own wicked hearts (Jos 13:27).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

הלוך עמנו, for we do not appear as men of substance in his eyes.
Rashbam: France, c. 1085–1158 · Rashbam on Numbers 22:14:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֥סֶףand he repeated

    vaiyosefH3254 →212 times

  • ע֖וֹדagain

    odH5750 →490 times

  • בָּלָ֑קBalak

    balakH1111 →43 times

  • שְׁלֹ֣חַto send

    sheloachH7971 →845 times

  • שָׂרִ֔יםleaders

    sarimH8269 →421 times

  • רַבִּ֥יםmany

    rabimH7227 →454 times

  • וְנִכְבָּדִ֖יםand honored

    venikhbadimH3513 →113 times

  • מֵאֵֽלֶּה׃more than these

    meelehH428 →746 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

An Angel Appears to Balaam — Gustave Doré, Doré's English Bible (1866), public domain
An Angel Appears to Balaam — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.