Numbers 22:6
in Numbers 22So please come now and put a curse on this people, because they are too mighty for me. Perhaps I may be able to defeat them and drive them out of the land; for I know that those you bless are blessed, and those you curse are cursed.”
BSB
The same verse in ASV and KJV ▾
ASV
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.
KJV
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
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This verse in Numbers 22
Commentary
5 notes on this verseCome now, therefore, I pray thee, curse me this people - Balaam, once a prophet of the true God, appears to have been one of the Moshelim, (see Num 21:27), who had added to his poetic gift that of sorcery or divination. It was supposed that prophets and sorcerers had a power to curse persons and places so as to confound all their designs, frustrate their counsels, enervate their strength, and fill them with fear, terror, and dismay. See Gen 9:25; Psa 109:6, Psa 109:20; Jos 6:26; Jer 17:5, Jer 17:
This site's exposition
for I know that those you bless are blessed
on Numbers 22:6-7
Balak speaks the promise of Genesis 12:3, those you bless are blessed, and hires a man to run it backwards. The fees for divination in hand go ahead of the question, and Joshua 13:22 calls Balaam the diviner. Nehemiah 13:2 gives the errand in one line: they hired Balaam to call down a curse, and God turned the curse into a blessing.
The record, by era
The Puritans and the Awakening2 voices
2 ), no more than Goliath's, when he cursed David by his gods, 1 Sam. xvii. Let us desire to have the prayers of God's ministers and people for us, and dread having them against us; for they are greatly regarded by him who blesseth indeed and curseth indeed. But Balak cannot rely upon these compliments as sufficient to prevail with Balaam, the main inducement is yet behind (
quarantine:debris (2026-07-29) — leading-citation-number
Come now, therefore, I pray thee,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Come . . . curse me this people--Among the heathen an opinion prevailed that prayers for evil or curses would be heard by the unseen powers as well as prayers for good, when offered by a prophet or priest and accompanied by the use of certain rites.
The words behind it
28 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעַתָּה֩ | veatah | and therefore | H6258 → | 433 times |
| לְכָה־ | lekhah- | come ! | H1980 → | 1546 times |
| נָּ֨א | na' | please | H4994 → | 404 times |
| אָֽרָה־ | ʾarah- | curse ! | H779 → | 63 times |
| לִּ֜י | li | for <the> me | ||
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָעָ֣ם | haam | the people | H5971 → | 1873 times |
| הַזֶּ֗ה | hazeh | <the> this | H2088 → | 1180 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| עָצ֥וּם | ʾatzum | [is too] mighty | H6099 → | 31 times |
| הוּא֙ | hu' | it | H1931 → | 1879 times |
| מִמֶּ֔נִּי | mimeni | for me | H4480 → | 1188 times |
| אוּלַ֤י | ʾulai | perhaps | H194 → | 45 times |
| אוּכַל֙ | ʾukhal | I will be able | H3201 → | 194 times |
| נַכֶּה־ | nakeh- | to strike | H5221 → | 499 times |
| בּ֔וֹ | bo | <in> <the> it | ||
| וַאֲגָרְשֶׁ֖נּוּ | vaagareshenu | and I will drive out it | H1644 → | 46 times |
| מִן־ | min- | from | H4480 → | 1188 times |
| הָאָ֑רֶץ | haaretz | the land | H776 → | 2504 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| יָדַ֗עְתִּי | yada'ti | I know | H3045 → | 945 times |
| אֵ֤ת | ʾet | <obj.> | H853 → | 10935 times |
| אֲשֶׁר־ | ʾasher- | [the one] whom | H834 → | 5497 times |
| תְּבָרֵךְ֙ | tevarekh | you bless | H1288 → | 330 times |
| מְבֹרָ֔ךְ | mevorakh | [is] blessed | H1288 → | 330 times |
| וַאֲשֶׁ֥ר | vaasher | and [the one] whom | H834 → | 5497 times |
| תָּאֹ֖ר | taor | you curse | H779 → | 63 times |
| יוּאָֽר׃ | yuar | he is cursed | H779 → | 63 times |
וְעַתָּה֩and therefore
veatahH6258 →433 times
לְכָה־come !
lekhah-H1980 →1546 times
נָּ֨אplease
na'H4994 →404 times
אָֽרָה־curse !
ʾarah-H779 →63 times
לִּ֜יfor <the> me
li
אֶת־<obj.>
ʾet-H853 →10935 times
הָעָ֣םthe people
haamH5971 →1873 times
הַזֶּ֗ה<the> this
hazehH2088 →1180 times
כִּֽי־for
ki-H3588 →4482 times
עָצ֥וּם[is too] mighty
ʾatzumH6099 →31 times
הוּא֙it
hu'H1931 →1879 times
מִמֶּ֔נִּיfor me
mimeniH4480 →1188 times
אוּלַ֤יperhaps
ʾulaiH194 →45 times
אוּכַל֙I will be able
ʾukhalH3201 →194 times
נַכֶּה־to strike
nakeh-H5221 →499 times
בּ֔וֹ<in> <the> it
bo
וַאֲגָרְשֶׁ֖נּוּand I will drive out it
vaagareshenuH1644 →46 times
מִן־from
min-H4480 →1188 times
הָאָ֑רֶץthe land
haaretzH776 →2504 times
כִּ֣יfor
kiH3588 →4482 times
יָדַ֗עְתִּיI know
yada'tiH3045 →945 times
אֵ֤ת<obj.>
ʾetH853 →10935 times
אֲשֶׁר־[the one] whom
ʾasher-H834 →5497 times
תְּבָרֵךְ֙you bless
tevarekhH1288 →330 times
מְבֹרָ֔ךְ[is] blessed
mevorakhH1288 →330 times
וַאֲשֶׁ֥רand [the one] whom
vaasherH834 →5497 times
תָּאֹ֖רyou curse
taorH779 →63 times
יוּאָֽר׃he is cursed
yuarH779 →63 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 24:9He crouches, he lies down like a lion; like a lioness, who dares to rouse him? Blessed are those who bless you and cursed are those who curse you.”
it leads to
- Genesis 12:3
I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”
- Genesis 27:29
May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you…
- Genesis 49:9
Judah is a young lion—my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him?
- Numbers 23:24
Behold, the people rise like a lioness; they rouse themselves like a lion, not resting until they devour their prey and drink the blood of the slain.”
- Genesis 12:3
Through
1 Kings 22:8The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son…
it leads to
- John 3:19–21
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
- John 17:14
I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.
- John 3:19–21
Through
Deuteronomy 23:4For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you.
it leads to
- Nehemiah 13:2
because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing).
- Nehemiah 13:2
Through
1 Kings 22:6So the king of Israel assembled the prophets, about four hundred men, and asked them, “Should I go to war against Ramoth-gilead, or should I refrain?” “Go up,” they replied, “and the Lord will…
it leads to
- 1 Kings 18:19
Now summon all Israel to meet me on Mount Carmel, along with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.”
- 1 Kings 18:19
Where this verse is studied
On this page
Studies2
On this verse
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About Numbers

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
