Numbers 22:5
in Numbers 22he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.
BSB
The same verse in ASV and KJV ▾
ASV
And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.
KJV
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
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This verse in Numbers 22
Commentary
3 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Balaam the son of Beor was from the first a worshipper in some sort of the true God; and had learned some elements of pure and true religion in his home in the far East, the cradle of the ancestors of Israel. But though prophesying, doubtless even before the ambassadors of Balak came to him, in the name of the true God, yet prophecy was still to him as before a mere business, not a religion. The summons of Balak proved to be a crisis in his career: and he failed under the trial.
This site's exposition
Now shall this company lick up
on Numbers 22:4-5
Moab takes counsel with the elders of Midian, and Moab came of Lot while Midian came of Abraham by Keturah at Genesis 25:1-2, so the two peoples hiring a curse are relations of the nation they fear. Balaam is fetched from Pethor by the river, which Deuteronomy 23:4 places in Mesopotamia, hundreds of miles up the Euphrates from the Jordan. A plaster inscription uncovered at Tell Deir Alla in Jordan in 1967, written centuries after this in an Aramaic dialect, opens with the words of Balaam son of Beor, a seer of the gods, so the name was carried in that country outside Israel's books.
The record, by era
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
He sent messengers therefore unto Balaam--that is, "lord" or "devourer" of people, a famous soothsayer (Jos 13:22). son of Beor--or, in the Chaldee form, Bosor--that is, "destruction." Pethor--a city of Mesopotamia, situated on the Euphrates.
The words behind it
28 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּשְׁלַ֨ח | vaiyishlach | and he sent | H7971 → | 845 times |
| מַלְאָכִ֜ים | malakhim | messengers | H4397 → | 213 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| בִּלְעָ֣ם | bilam | Balaam | H1109 → | 61 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| בְּע֗וֹר | beor | Beor | H1160 → | 10 times |
| פְּ֠תוֹרָה | petorah | Pethor towards | H6604 → | |
| אֲשֶׁ֧ר | ʾasher | which | H834 → | 5497 times |
| עַל־ | ʾal- | [was] at | H5921 → | 5755 times |
| הַנָּהָ֛ר | hanahar | the river | H5104 → | |
| אֶ֥רֶץ | ʾeretz | [the] land of | H776 → | 2504 times |
| בְּנֵי־ | benei- | [the] sons of | H1121 → | 4930 times |
| עַמּ֖וֹ | amo | people his | H5971 → | 1873 times |
| לִקְרֹא־ | likro'- | to summon | H7121 → | 733 times |
| ל֑וֹ | lo | <to> <the> him | ||
| לֵאמֹ֗ר | lemor | <to> saying | H559 → | 5305 times |
| הִ֠נֵּה | hineh | here! | H2009 → | 843 times |
| עַ֣ם | ʾam | a people | H5971 → | 1873 times |
| יָצָ֤א | yatza' | it has come out | H3318 → | 1067 times |
| מִמִּצְרַ֙יִם֙ | mimitzrayim | from Egypt | H4714 → | 641 times |
| הִנֵּ֤ה | hineh | here! | H2009 → | 843 times |
| כִסָּה֙ | khisah | it has covered | H3680 → | 152 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עֵ֣ין | ʾein | [the] eye of | H5869 → | 887 times |
| הָאָ֔רֶץ | haaretz | the land | H776 → | 2504 times |
| וְה֥וּא | vehu' | and it | H1931 → | 1879 times |
| יֹשֵׁ֖ב | yoshev | [is] dwelling | H3427 → | 1079 times |
| מִמֻּלִֽי׃ | mimuli | from in front of me | H4136 → | 36 times |
וַיִּשְׁלַ֨חand he sent
vaiyishlachH7971 →845 times
מַלְאָכִ֜יםmessengers
malakhimH4397 →213 times
אֶל־to
ʾel-H413 →5510 times
בִּלְעָ֣םBalaam
bilamH1109 →61 times
בֶּן־[the] son of
ben-H1121 →4930 times
בְּע֗וֹרBeor
beorH1160 →10 times
פְּ֠תוֹרָהPethor towards
petorahH6604 →
אֲשֶׁ֧רwhich
ʾasherH834 →5497 times
עַל־[was] at
ʾal-H5921 →5755 times
הַנָּהָ֛רthe river
hanaharH5104 →
אֶ֥רֶץ[the] land of
ʾeretzH776 →2504 times
בְּנֵי־[the] sons of
benei-H1121 →4930 times
עַמּ֖וֹpeople his
amoH5971 →1873 times
לִקְרֹא־to summon
likro'-H7121 →733 times
ל֑וֹ<to> <the> him
lo
לֵאמֹ֗ר<to> saying
lemorH559 →5305 times
הִ֠נֵּהhere!
hinehH2009 →843 times
עַ֣םa people
ʾamH5971 →1873 times
יָצָ֤אit has come out
yatza'H3318 →1067 times
מִמִּצְרַ֙יִם֙from Egypt
mimitzrayimH4714 →641 times
הִנֵּ֤הhere!
hinehH2009 →843 times
כִסָּה֙it has covered
khisahH3680 →152 times
אֶת־<obj.>
ʾet-H853 →10935 times
עֵ֣ין[the] eye of
ʾeinH5869 →887 times
הָאָ֔רֶץthe land
haaretzH776 →2504 times
וְה֥וּאand it
vehu'H1931 →1879 times
יֹשֵׁ֖ב[is] dwelling
yoshevH3427 →1079 times
מִמֻּלִֽי׃from in front of me
mimuliH4136 →36 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jude 1:11Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.
it leads to
- 2 Peter 2:15
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
Reached by 4 separate paths from here.
- Revelation 2:14
But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food…
Reached by 2 separate paths from here.
- 1 John 3:12
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
- Genesis 4:3–14
So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD,
- Hebrews 11:4
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he…
- 2 Peter 2:15
Through
Micah 6:5My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”
it leads to
- Joshua 5:9–10
Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.
- Numbers 25:1
While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,
- Judges 5:11
the voices of the singers at the watering places. There they shall recount the righteous acts of the LORD, the righteous deeds of His villagers in Israel. Then the people of the LORD went…
- Joshua 5:9–10
Where this verse is studied
On this page
What the record shows
2 entries- Balaam son of Beor — attested in contemporary inscriptionwell-supported
Tell Deir Alla plaster inscription ('Balaam son of Beor, seer of the gods')
Biblical figure (Non-Israelite seer, inscription ca. 800 BC) identified in extra-biblical epigraphy.
Counterpoint: The Deir Alla plaster text dates to about 800 BC, centuries after the events of Numbers, so it attests a living Transjordanian tradition about "Balaam son of Beor, seer of the gods" rather than the man himself. Its dialect is still argued over (Aramaic, Ammonite, or a local Canaanite tongue), and Jo Ann Hackett's study stresses that the religious world of the text is not the Bible's.
- Deir Alla Plaster Inscription (Balaam Text)well-supported
Tell Deir Alla, Jordan Valley · Jordan Archaeological Museum, Amman
Counterpoint: The plaster text does open by naming Balaam son of Beor as a seer, but its language sits between Aramaic and Canaanite and has never been firmly classified — Hoftijzer and van der Kooij, Jo Ann Hackett, and others reach different conclusions. Its content is thoroughly polytheistic and shares no wording with Numbers 22-24, so it shows that a Balaam tradition circulated in Transjordan, not that this text and the Bible are connected.
About Numbers

Who and where
2 names in this verse with a page on the site.
- PersonWildernessBalakKing of Moab who hired Balaam against the camp on his border and got four blessings and a prophecy of his own destroyer for his fe…
- PlaceThe NileEgyptThe land where Joseph rose, where Israel grew into a nation in bondage, where the Passover lamb was slain and the sea opened, and…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament and Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible.
