Matthew 16:9
in Matthew 16Do you still not understand? Do you not remember the five loaves for the five thousand, and how many basketfuls you gathered?
BSB
The same verse in ASV and KJV ▾
ASV
Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up?
KJV
Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
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This verse in Matthew 16
Commentary
12 notes on this verseDo you not remember the five loaves, and the five thousand men, and how many baskets you took up? Cannot he then who fed so many, feed you?
This site's exposition
O ye of little faith
on Matthew 16:8-10
This is the fourth and final sounding of the little faith refrain in this Gospel, and Jesus ties the rebuke directly to memory, do ye not yet understand, neither remember the five loaves of the five thousand, and the seven loaves of the four thousand. Naming both feedings by their differing numbers in one breath answers, in passing, any suspicion that Matthew has told one story twice, since Jesus himself treats them as two separate events with two separate counts of baskets recovered. The failure he names is not ignorance of a fact but a fear that forgets what that fact already proved about him.
The record, by era
The Church Fathers3 voices
A commentator
John ChrysostomHomily on the Gospel of Matthew 53 · Written in the 5th century.
proposed
For not everywhere is lenity a good thing. And as He used to allow them freedom of speech, so doth He also reprove, by this variety providing for their salvation. And mark thou at once His reproof, how strong, and His mildness. For all but excusing Himself to them for His severe reproofs to them, He saith, "Do ye not yet consider the five loaves, and how many baskets ye took up; and the seven loaves, and how many baskets ye took up?" And to this end He sets down also the numbers, as well of the persons fed as of the fragments, at once both bringing them to recollection of the past, and making them more attentive to the future.
(Verses 8 and following.) But Jesus, being aware of this, said to them: Why are you discussing among yourselves, O you of little faith, that you have no bread? Do you still not understand or remember the five loaves for the five thousand men, and how many baskets you took up? Nor the seven loaves for the four thousand men, and how many baskets you took up? How is it that you do not understand that I did not speak to you about bread? Beware of the leaven of the Pharisees and Sadducees.
Thus He takes this occasion to instruct them what is meant by the five loaves and the seven loaves, the five thousand and the four thousand, who were fed in the desert. For if the leaven of the Pharisees and Sadducees signified not earthly food, but corrupt traditions and heretical dogmas, why should not the food with which the people of God is nourished signify the true and uncorrupt doctrine?
The Medieval Church2 voices
(interlin.) As much as to say, Do ye not understand the mystery, nor remember the miracle?
And they reasoned among themselves, saying, It is because we have taken no bread. But Jesus, aware of this, said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember …
5 more voices on this verse
The Puritans and the Awakening2 voices
Do ye not understand,.... Meaning either the sense of the advice he had now given; or rather his almighty power displayed in the two miracles of feeding five thousand at one time, and four thousand at another, with a very small quantity of provision; for to this the word "understand" refers, as well as the following: neither remember the five loaves of the five thousand, and how many baskets ye took up?
Remember how many baskets ye took up. " These baskets were intended for memorials, by which to keep the mercy in remembrance, as the pot of manna which was preserved in the ark, Exod. xvi. The fragments of those meals would be a feast now; and he that could furnish them with such an overplus then, surely could furnish them with what was necessary now.
quarantine:debris (2026-07-29) — odd-straight-quotes
The Nineteenth Century3 voices
Do ye not yet understand - the five loaves - neither the seven - See the notes on Mat 14:14, etc. How astonishing is it that these men should have any fear of lacking bread, after having seen the two miracles which our blessed Lord alludes to above! Though men quickly perceive their bodily wants, and are querulous enough till they get them supplied, yet they as quickly forget the mercy which they had received; and thus God gets few returns of gratitude for his kindnesses.
In these verses we find our Lord assailed by the untiring enmity of the Pharisees and Sadducees. As a general rule these two sects were at enmity between themselves; in persecuting Christ, however, they made common cause. Truly it was an unholy alliance! Yet how often we see the same thing in the present day. Men of the most opposite opinions and habits will agree in disliking the Gospel, and will work together to oppose its progress. “There is no new thing under the sun” ( Ecclesiastes 1:9 ).
In these verses we find our Lord assailed by the untiring enmity of the Pharisees and Sadducees. As a general rule these two sects were at enmity between themselves; in persecuting Christ, however, they made common cause. Truly it was an unholy alliance! Yet how often we see the same thing in the present day. Men of the most opposite opinions and habits will agree in disliking the Gospel, and will work together to oppose its progress. “There is no new thing under the sun” ( Ecclesiastes 1:9 ). The first point in this passage which deserves special notice is the repetition which our Lord makes of words used by him on a former occasion. He says, “a wicked and adulterous generation seeketh after sign; and there shall no sign be given unto it but the sign of the prophet Jonah.” If we turn to the twelth chapter of this gospel and the thirty ninth verse, we shall find that he had said the very same thing once before. This repetition may seem a trifling and unimportant matter in the eyes of some. But it is not so in reality. It throws light on a subject which has perplexed the minds of many sincere lovers of the Bible, and ought therefore to be specially observed. This repetition shows us that our Lord was in the habit of saying the same things over again. He did not content himself with saying a thing once, and afterwards never repeating it. It is evident that it was his custom to bring forward certain truths again and again, and thus to impress them more deeply on the minds of his disciples. He knew the weakness of our memories on spiritual things; he knew that what we hear twice, we remember better than what we hear once. He therefore brought out of his treasury old things as well as new. Now what does all this teach us? It teaches us that we need not be so anxious to harmonize the narratives we read in the four Gospels, as many are disposed to be.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὔπω | oupo | Not yet | G3768 → | |
| νοεῖτε | noeite | do you understand | G3539 → | 14 times |
| οὐδὲ | oude | nor | G3761 → | 141 times |
| μνημονεύετε | mnemoneuete | remember | G3421 → | |
| τοὺς | tous | the | G3588 → | 19766 times |
| πέντε | pente | five | G4002 → | 38 times |
| ἄρτους | artous | loaves | G740 → | 97 times |
| τῶν | ton | for the | G3588 → | 19766 times |
| πεντακισχιλίων | pentakischilion | five thousand | G4000 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| πόσους | posous | how many | G4214 → | 27 times |
| κοφίνους | kophinous | hand-baskets | G2894 → | |
| ἐλάβετε; | elabete | you gathered? | G2983 → | 257 times |
οὔπωNot yet
oupoG3768 →
νοεῖτεdo you understand
noeiteG3539 →14 times
οὐδὲnor
oudeG3761 →141 times
μνημονεύετεremember
mnemoneueteG3421 →
τοὺςthe
tousG3588 →19766 times
πέντεfive
penteG4002 →38 times
ἄρτουςloaves
artousG740 →97 times
τῶνfor the
tonG3588 →19766 times
πεντακισχιλίωνfive thousand
pentakischilionG4000 →
καὶand
kaiG2532 →9120 times
πόσουςhow many
posousG4214 →27 times
κοφίνουςhand-baskets
kophinousG2894 →
ἐλάβετε;you gathered?
elabeteG2983 →257 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Matthew

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 53; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
