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Luke 12:55

in Luke 12

And when the south wind blows, you say, ‘It will be hot,’ and it is.

BSB

The same verse in ASV and KJV ▾

ASV

And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.

KJV

And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

This verse in Luke 12

Commentary

12 notes on this verse

A commentator

Basil of Caesarea

Catena Aurea by Aquinas · Written before 379.

(in Hexam. Hom. 6, 4.) Now we must observe, that conjectures concerning the stars are necessary to the life of man, as long as we do lot push our searches into their signs beyond due limits. For it is possible to discover some things with respect to coming rain, still more concerning heat and the force of the winds, whether partial or universal, stormy or gentle. But the great advantage that is rendered to life by these conjectures is known to every one.

The record, by era

The Church Fathers2 voices

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

For the prophets have in many ways foretold the mystery of Christ; it became them therefore, if they were wise, to stretch their prospect beyond to the future, nor will ignorance of the time to come avail them after the present life. For there will be wind and rain, and a future punishment by fire; and this is signified when it is said, A shower cometh. It became them also not to be ignorant of the time of salvation, that is, the coming of the Saviour, through whom perfect piety entered into the world. And this is meant when it is said, Ye say that there will be heat. Whence it follows in censure of them, Ye hypocrites, ye can discern the face of the sky and the earth, but how is it that ye do not discern this time?

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 95 · Written before 444.

proposed

People focus their attention on things of this kind. From long observation and practice they tell beforehand when rain will fall or violent winds will blow. One especially sees that sailors are very skillful in this matter. He says that it would be suitable for those who can calculate things of this sort and may foretell storms that are about to happen to focus the penetrating eyes of the mind also on important matters. What are these? The law showed beforehand the mystery of Christ, that he would shine out in the last ages of the world on the inhabitants of the earth and submit to be a sacrifice for the salvation of all. It even commanded a lamb to be sacrificed as a type of him who died towards evening and at lighting of lamps. We might now understand that when, like the day, this world was declining to its close, the great, precious and truly saving passion would be fulfilled. The door of salvation would be thrown wide open to those who believe in him, and abundant happiness be their share. In the Song of Songs, we also find Christ calling to the bride described there. The bride personally represents the church, in these words, "Arise, come, my neighbor, my beautiful dove. Look, the winter is past, and the rain is gone. It has passed away. The flowers appear on the ground. The time of the pruning has come." As I said, a certain springlike calm was about to arise for those who believe in him.

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 12 · Written in the 13th century.

And when you see the south wind blowing, you say: There will be heat, and so it happens: Job thirty-seven: "Are not your garments hot, when the earth has been blown through by the south wind?"

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

When He spoke about preaching, and called it a sword, His hearers may have been troubled, not knowing what He meant. And therefore our Lord adds, that as men determine the state of the weather by certain signs, so ought they to know His coming. And this is what he means by saying, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower. And when ye see the south wind blowing, ye say, There will be heat, &c. As if He says, Your words and works show me to be opposed to you. Ye may therefore suppose that I came not to give peace, but the storm and whirlwind. For I am a cloud, and I come out of the west, that is, from human nature; which has been long since clothed with the thick darkness of sin. I came also to send fire, that is, to stir up heat. For I am the strong south wind, opposed to the northern coldness.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Since the Lord was speaking about preaching and called it fire and a sword, it is very likely that the listeners, not understanding the meaning of His words, were troubled. Therefore He says: just as you recognize changes in the weather by certain signs, so …
6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ's Charge to His Apostles. 1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

quarantine:scripture (2026-07-29) — scripture-overlap:91%@v1-2

And when ye see the south wind blow,.... From the hot countries of Egypt, Ethiopia, and Arabia, which lay south of Judea: ye say there will be heat; or hot sultry weather, scorching heat, which such a wind brings with it: and it cometh to pass; generally speaking, as is asserted.

The Nineteenth Century4 voices

THESE words were addressed by our Savior to the common people who had gathered around Him. He appealed to their common sense. They were able to foretell the weather from the signs which they saw in the heavens and if they could do this, the signs of His coming were even more clear and manifest, so that if they would but use their eyes they might see that He was the Messiah. That they did not do so was an instance of hypocrisy of heart—they did not see the Savior because they would not.
The first thing which this passage teaches us—is the duty of noticing the signs of the times. The Jews in our Lord's days neglected this duty. They shut their eyes against events of the most significant character—which were occurring in their own day. They refused to see that prophecies were being fulfilled around them—which were bound up with the coming of Messiah, and that the Messiah Himself must be in the midst of them. The ministry of John the Baptist had excited attention from one end of the land to the other.
The first thing which this passage teaches us—is the duty of noticing the signs of the times. The Jews in our Lord's days neglected this duty. They shut their eyes against events of the most significant character—which were occurring in their own day. They refused to see that prophecies were being fulfilled around them—which were bound up with the coming of Messiah, and that the Messiah Himself must be in the midst of them. The ministry of John the Baptist had excited attention from one end of the land to the other. The miracles of Christ were great, undeniable, and well-known. But still the eyes of the Jews were blinded. They still obstinately refused to believe that Jesus was the Christ. And hence they drew from our Lord the question, "Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you do not know how to interpret this present time?" It befits the servants of God, in every age, to observe the public events of their own day, and to compare them with the predictions of unfulfilled prophecy. There is nothing commendable in an ignorant indifference to contemporary history. The true Christian should rather watch the career of governments and nations with a jealous watchfulness—and hail with gladness the slightest indication of the day of the Lord being at hand. The Christian who cannot see the hand of God in history, and does not believe in the gradual movement of all kingdoms towards the final subjection of all things to Christ—is as blind as the Jew! Let us remember the words of our Lord in the passage before us—and not err after the manner of the Jews. Let us not be blind, and deaf, and insensible to all that God is doing, both in the Church and in the world. May we all have an ear to hear—and a heart to understand! May we not sleep as many do, but watch and discern our time!
THESE words were addressed by our Savior to the common people who had gathered around Him. He appealed to their common sense. They were able to foretell the weather from the signs which they saw in the heavens and if they could do this, the signs of His coming were even more clear and manifest, so that if they would but use their eyes they might see that He was the Messiah. That they did not do so was an instance of hypocrisy of heart—they did not see the Savior because they would not. Our Savior's coming had been very clearly foretold by the Prophets. The people were generally acquainted with the Prophetic writings and there had been, consequently, a general expectation of the coming of the Messiah at the time. Above all, the scepter had departed from Judah and they knew by this sure signal that the set time for the coming of Shiloh had arrived. Beyond this, our Savior's Character and miracles attested His Messiahship, for He worked among the people such works as no other man had ever done and taught them with a Divine authority which they could not resist. Did not the blind see? Did not the deaf hear? Did not the lame walk? Were not lepers cleansed and the dead raised? And was not the Gospel preached to the poor? What other tokens could they ask? Were not these the ensigns which their great Prophet, Isaiah, had left on record for their guidance? As certainly as a cloud in the western sky predicted rain and a wind from the south was the sign of heat, so assuredly there were infallible tokens, visible to all who chose to see them, that the Messiah had come! He charges them to use their common sense and not submit themselves to be hoodwinked by their leaders.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 20:12

    ‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’

    it leads to

    • Romans 11:5–6

      In the same way, at the present time there is a remnant chosen by grace.

    • 2 Corinthians 11:23–28

      Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of…

    • Luke 14:10–11

      But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in…

    • 1 Corinthians 4:11

      To this very hour we are hungry and thirsty, we are poorly clothed, we are brutally treated, we are homeless.

    • Luke 18:11–12

      The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector.

  • Through

    Job 37:17

    You whose clothes get hot when the land lies hushed under the south wind,

    it leads to

    • Psalms 147:18

      He sends forth His word and melts them; He unleashes His winds, and the waters flow.

    • Job 6:17

      but ceasing in the dry season and vanishing from their channels in the heat.

    • Job 38:31

      Can you bind the chains of the Pleiades or loosen the belt of Orion?

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Basil of Caesarea, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 12; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1135: “Signs Of The Times” (lightly modernized text, CCEL edition); Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 95; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.