Luke 10:23
in Luke 10Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
BSB
The same verse in ASV and KJV ▾
ASV
And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:
KJV
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
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This verse in Luke 10
Commentary
18 notes on this verseBut that you may know that as the Son revealed the Father to whom He will, the Father also reveals the Son to whom He will, hear our Lord's words, Blessed art thou, Simon Barjona, for flesh and blood have not revealed it to thee, but my Father which is in heaven.
This site's exposition
Jesus turned to the disciples and said privately
on Luke 10:23-24
Jesus turned to the disciples and said privately, Blessed are the eyes that see what you see. They stand at the hinge of redemptive history, for many prophets and kings desired to see what you see but did not see it.
The record, by era
The Church Fathers4 voices
If you look also into the next words, "Blessed are the eyes which see the things which ye see, for I tell you that prophets have not seen the things which ye see," you will find that they follow from the sense above, that no man indeed had come to the knowledge of God as he ought to have done, since even the prophets had not seen the things which were being seen under Christ.
He turns to them indeed, since He rejected the Jews, who were deaf, with their understandings blinded, and not wishing to see, and gives Himself wholly to those who love Him; and He pronounces those eyes blessed which see the things no others had seen before. We must however know this, that seeing does not signify the action of the eyes, but the pleasure which the mind receives from benefits conferred. For instance, if any one should say, He hath seen good times, that is, he has rejoiced in good times, according to the Psalm, Thou shall see the good of Jerusalem. (Ps. 128:5.) For many Jews have seen Christ performing divine works, that is to say, with their bodily sight, yet all were not fitted to receive the blessing, for they believed not; but these saw not His glory with their mental sight. Blessed then are our eyes, since we see by faith the Word who is made man for us, shedding upon us the glory of His Godhead, that He may make us like unto Him by sanctification and righteousness.
He also gave the holy apostles power and might even to raise the dead, cleanse lepers, heal the sick, and by the laying on of hands to call down from heaven the Holy Spirit on anyone they wanted. He gave them power to bind and to loose people's sins. His words are "I say to you, whatever you will bind on earth, will be bound in heaven. Whatever you will loose on earth, will be loosed in heaven." These are the things we see ourselves possessing. Blessed are our eyes and the eyes of those of all who love him. We have heard his wonderful teaching. He has given us the knowledge of God the Father, and he has shown him to us in his own nature. The things that were by Moses were only types and symbols. Christ has revealed the truth to us. He has taught us that not by blood and smoke, but rather by spiritual sacrifices, we must honor him who is spiritual, immaterial and above all understanding.
(in Joan. Hom. 8.) Now from this saying many imagine that the prophets were without the knowledge of Christ. But if they desired to see what the Apostles saw, they knew that He would come to men, and dispense those things which He did. For no one desires what he has no conception of; they therefore knew the Son of God. Hence He does not merely say, They desired to see me, but those things which ye see, nor to hear me, but those things which ye hear. For they saw Him, but not yet Incarnate, nor thus conversing with men, nor speaking with such authority to them.
The Medieval Church1 voice
Fourth, He shows that one should rejoice over the desirable presence, with regard to which He adds: And turning to His disciples, He said: Blessed are the eyes that see what you see: therefore you can rightly rejoice, because you see Me both in mind …
11 more voices on this verse
The Medieval Church5 voices
Turning to the disciples, the Lord blesses them and indeed all who look upon Him with faith as He walks in the flesh and works miracles.
Matthew more clearly calls them prophets, and righteous men. For those are great kings, who have known how, not by yielding to escape from the assaults of temptations, but by mastering to gain the rule over them. For those looking afar off saw Him in a glass and darkly, but the Apostles having our Lord present with them, whatever things they wished to learn had no need to he taught by angels or any other kind of vision.
And turning to his disciples, he said: Blessed are the eyes that see the things you see, etc. Not the eyes of the scribes and Pharisees, who see only the body of the Lord, but those blessed eyes that can recognize his mysteries, about which …
Having said above, No one knoweth who the Father is but the Son, and to whomsoever the Son will reveal him; He pronounces a blessing upon His disciples, to whom the Father was revealed through Him. Hence it is said, And he turned him unto his disciples, and said, Blessed are the eyes, &c. Now He blesses them, and all truly who look with faith, because the ancient prophets and kings desired to see and hear God in the flesh, as it follows; For I say unto you, that many prophets and kings have desired, &c. (Matt. 13:17.)
A commentator
BonaventureCollations on the Hexaemeron, Collation 9 · Written in the 13th century.
proposed
The third firmness of faith is that which proceeds from the witness of truth as expressed through the inspired word: and this occurred with all the prophets. And we have heard this Word, for it is the Spirit that bears witness that Christ is the …
The Puritans and the Awakening3 voices
And he turned him unto his disciples,.... Both to the twelve apostles, and seventy disciples; and said privately; or to them apart: the phrase "privately" is wanting in the Vulgate Latin version: blessed are the eyes that see the things that ye see; the person of the Messiah, his kingdom setting up in the world, miracles wrought by him, and Satan falling before him; See Gill on Mat 13:16.
37 And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do thou likewise. We have here Christ's discourse with a lawyer about some points of conscience, which we are all concerned to be rightly informed in and are so here from Christ though the questions were proposed with no good intention.
Christ's discourse with a lawyer concerning the way to heaven, and the instructions Christ gave him by a parable to look upon every one as his neighbour whom he had occasion to show kindness to, or receive kindness from,
The Nineteenth Century3 voices
Blessed are the eyes which see the things that ye see - There is a similar saying to this among the rabbins, in Sohar. Genes., where it is said, “Blessed is that generation which the earth shall bear, when the King Messiah cometh.”
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
There are five remarkable points in these verses which deserve the attention of all who wish to be well-instructed Christians. Let us take each of the five in order. We should observe, in the first place — the one instance on record of our Lord Jesus Christ rejoicing . We read, that in "that hour, Jesus rejoiced in spirit." Three times we are told in the Gospels that our Lord Jesus Christ wept . Once only we are told that He rejoiced . And what was the cause of our Lord's joy? It was the conversion of souls.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
There are five remarkable points in these verses which deserve the attention of all who wish to be well-instructed Christians. Let us take each of the five in order. We should observe, in the first place — the one instance on record of our Lord Jesus Christ rejoicing . We read, that in "that hour, Jesus rejoiced in spirit." Three times we are told in the Gospels that our Lord Jesus Christ wept . Once only we are told that He rejoiced . And what was the cause of our Lord's joy? It was the conversion of souls. It was the reception of the Gospel by the weak and lowly among the Jews — when the "wise and prudent" on every side were rejecting it. Our blessed Lord no doubt saw much in this world to grieve Him. He saw the obstinate blindness and unbelief of the vast majority of those among whom He ministered. But when He saw a few poor men and women receiving the glad tiding of salvation — even His heart was refreshed. He saw it, and was glad. Let all Christians mark our Lord's conduct in this matter, and follow His example. They find little in the world to cheer them. They see around them, a vast multitude walking in the broad way that leads to destruction — careless, hardened, and unbelieving. They see a few here and there, and only a few, who believe to the saving of their souls. Let this sight make them thankful. Let them bless God that any at all are converted, and that any at all believe. We do not sufficiently realize the sinfulness of man . We do not reflect that the conversion of any soul is a miracle — a miracle as great as the raising of Lazarus from the dead! Let us learn from our blessed Lord to be more thankful. There is always some blue sky, as well as black clouds — if we will only look for it. Though only a few are saved — we should find reason for rejoicing.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| στραφεὶς | strapheis | having turned | G4762 → | 21 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| μαθητὰς | mathetas | disciples | G3101 → | 260 times |
| κατ᾽ | kat᾽ | in | G2596 → | 468 times |
| ἰδίαν | idian | private | G2398 → | 114 times |
| εἶπεν· | eipen | He said; | G2036 → | 925 times |
| μακάριοι | makarioi | Blessed [are] | G3107 → | 50 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| ὀφθαλμοὶ | ophthalmoi | eyes | G3788 → | 100 times |
| οἱ | hoi | which | G3588 → | 19766 times |
| βλέποντες | blepontes | are seeing | G991 → | 132 times |
| ἃ | ha | what | G3739 → | 1405 times |
| βλέπετε· | blepete | you see! | G991 → | 132 times |
ΚαὶAnd
kaiG2532 →9120 times
στραφεὶςhaving turned
strapheisG4762 →21 times
πρὸςto
prosG4314 →700 times
τοὺςthe
tousG3588 →19766 times
μαθητὰςdisciples
mathetasG3101 →260 times
κατ᾽in
kat᾽G2596 →468 times
ἰδίανprivate
idianG2398 →114 times
εἶπεν·He said;
eipenG2036 →925 times
μακάριοιBlessed [are]
makarioiG3107 →50 times
οἱthe
hoiG3588 →19766 times
ὀφθαλμοὶeyes
ophthalmoiG3788 →100 times
οἱwhich
hoiG3588 →19766 times
βλέποντεςare seeing
blepontesG991 →132 times
ἃwhat
haG3739 →1405 times
βλέπετε·you see!
blepeteG991 →132 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies20
- Demonology
- Hospitality in Israel and the Early Church
- Lydia and the House Church
- I Saw Satan Fall
- Joy in the Spirit
- The Words Simchah and Chara
Show the next 6 titles
Show the next 6 titles
About Luke

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 10; Bonaventure, Collations on the Hexaemeron, Collation 9; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 67; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
