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Leviticus 19:34

in Leviticus 19

You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God.

BSB

The same verse in ASV and KJV

ASV

The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were sojourners in the land of Egypt: I am Jehovah your God.

KJV

But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.

This verse in Leviticus 19

Commentary

6 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Or 2, as to church- privileges, so it concerns only those who were proselytes. Ye were strangers - And therefore are sensible of the fears, distresses, and miseries of such, which call for your pity, and you ought to do to them, as you desired others should do to you, when you were such.

This site's exposition

if a stranger sojourn with thee

on Leviticus 19:33-34

The love command is given a second time and its object is the foreigner, and these two verses hold the only other occurrence of as thyself in the Torah. The stranger who dwells in the land is counted as one born among you, so the measure set is the treatment a citizen receives. The reason moves off the refrain and onto memory, for ye were strangers in the land of Egypt, which is the ground Exodus 22:21 and 23:9 also give. Israel is asked to treat the outsider by remembering what it was to be one.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Something of each commandment. (1.) The first commandment implied in that which is often repeated here, "I am your God." And here is a prohibition of enchantment (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Any thing with the blood - Any flesh out of which the blood is poured. Neither shall ye use enchantments - It was unpardonable in them, to whom were committed the oracles of God, to ask counsel of the devil. And yet worse in Christians, to whom the son of God is manifested, to destroy the works of the devil.
But a stranger that dwelleth with you shall be unto you as one born among you,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Strangers shall be welcome to God's grace, and therefore we should do what we can to invite them to it, and to recommend religion to their good opinion. It argues a generous disposition, and a pious regard to God, as a common Father, to be kind to strangers; for those of different countries, customs, and languages, are all made of one blood.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כְּאֶזְרָ֣חlike [the] native-born

    keezrachH24917 times

  • מִכֶּם֩from <the> you

    mikem

  • יִהְיֶ֨הhe will be

    yihyehH19613559 times

  • לָכֶ֜םto <the> you

    lakhem

  • הַגֵּ֣ר׀the sojourner

    hagerH161692 times

  • הַגָּ֣רwho sojourns

    hagarH148197 times

  • אִתְּכֶ֗םwith you

    ʾitekhemH854929 times

  • וְאָהַבְתָּ֥and you will love

    veahavtaH157

  • לוֹ֙<to> <the> him

    lo

  • כָּמ֔וֹךָlike yourself

    kamokhaH3644

  • כִּֽי־for

    ki-H35884482 times

  • גֵרִ֥יםsojourners

    gerimH161692 times

  • הֱיִיתֶ֖םyou were

    heyitemH19613559 times

  • בְּאֶ֣רֶץin [the] land of

    beeretzH7762504 times

  • מִצְרָ֑יִםEgypt

    mitzrayimH4714641 times

  • אֲנִ֖יI

    ʾaniH589874 times

  • יְהוָ֥ה[am] Yahweh

    yahwehH30686520 times

  • אֱלֹהֵיכֶֽם׃God your

    ʾeloheikhemH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 19:18

    Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

    it leads to

    • Matthew 22:39–40

      And the second is like it: ‘Love your neighbor as yourself.’

    • Romans 13:9

      The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

    • Mark 12:31–34

      The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”

    • Luke 10:27–37

      He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

    • Galatians 5:14

      The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”

  • Through

    Matthew 5:43

    You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’

    it leads to

    • Leviticus 19:18

      Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

    • Psalms 139:21–22

      Do I not hate those who hate You, O LORD, and detest those who rise against You?

    • Galatians 5:13–14

      For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.

Where this verse is studied

About Leviticus

This page draws on John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.