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Leviticus 16:19

in Leviticus 16

He is to sprinkle some of the blood on it with his finger seven times to cleanse it and consecrate it from the uncleanness of the Israelites.

BSB

The same verse in ASV and KJV

ASV

And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.

KJV

And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

This verse in Leviticus 16

Commentary

4 notes on this verse
And he shall sprinkle of the blood upon it with his finger seven times,.... This was done with his right finger, or forefinger, as the Targum of Jonathan, and seven times, to denote the perfect cleansing of the altar with it.

This site's exposition

go out unto the altar that is before the LORD

on Leviticus 16:18-19

The altar itself is cleansed and hallowed with the blood of both animals. The instrument of atonement needs atonement, and the chapter states that without explaining it. Seven sprinklings again, as on the mercy seat.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is certain that the altar of incense had this blood put upon it, for so it is expressly ordered ( Exod. xxx. 10 ); but some think that this directs the high priest to the altar of burnt-offerings, for that also is here called the altar before the Lord (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Seven times - To signify its perfect cleansing, (seven being a number of perfection) and our perfect reconciliation by the blood of Christ.

How the passage was read

On Leviticus 16:1-34

On Leviticus 16:1-34

The day Israel still fasts

This chapter founds the Day of Atonement, in Hebrew Yom Kippur, the most solemn day of the Jewish year: the one day the high priest entered the innermost room of the sanctuary with blood for the nation's sins. With no Temple standing since AD 70, the day is kept now as a full fast: roughly 25 hours with no food or drink, most of it spent in synagogue prayer, many wearing white.

The Mishnah (the first code of Jewish oral law, about AD 200) defines the day's five abstentions: eating and drinking, washing, anointing, leather shoes, and marital relations (Yoma 8:1). It also carries a saying worth any reader's time: the day atones for sins between a person and God, “but for sins between a person and his fellow, the Day of Atonement does not atone until he has appeased his fellow” (Yoma 8:9). Reconciliation with people is homework done before the day.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Yoma 8:1 (the five abstentions) · Mishnah Yoma 8:9 (appease your fellow first) · The Day of Atonement (this site's study)

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהִזָּ֨הand he will spatter

    vehizahH513724 times

  • עָלָ֧יוon it

    ʾalavH59215755 times

  • מִן־some of

    min-H44801188 times

  • הַדָּ֛םthe blood

    hadamH1818360 times

  • בְּאֶצְבָּע֖וֹwith finger his

    beetzbaoH67631 times

  • שֶׁ֣בַעseven

    sheva'H7651394 times

  • פְּעָמִ֑יםtimes

    peamimH6471118 times

  • וְטִהֲר֣וֹand he will purify it

    vetiharoH289194 times

  • וְקִדְּשׁ֔וֹand he will set apart as holy it

    vekideshoH6942171 times

  • מִטֻּמְאֹ֖תfrom [the] uncleanness<es> of

    mitumotH293236 times

  • בְּנֵ֥י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 13:1

    “On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.

    it leads to

    • 1 Corinthians 6:11

      And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.

    • John 1:29

      The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

    • Psalms 51:2

      Wash me clean of my iniquity and cleanse me from my sin.

    • Ezekiel 36:25

      I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.

    • Hebrews 9:13–14

      For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.