Joshua 6:10
in Joshua 6But Joshua had commanded the people: “Do not give a battle cry or let your voice be heard; do not let one word come out of your mouth until the day I tell you to shout. Then you are to shout!”
BSB
The same verse in ASV and KJV ▾
ASV
And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
KJV
And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
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This verse in Joshua 6
Commentary
6 notes on this verseThis site's exposition
Joshua had commanded the people
on Joshua 6:10-11
The silence is ordered in three clauses covering shouting, noise and any word at all, which is heavier than a march order requires. What ends it is a shout released on command at a moment Joshua names, so the sound that takes the city is obedience rather than a cry the men work themselves into. Then the circuit is made once, the people lodge in the camp, and that is the whole of day one.
The record, by era
The Puritans and the Awakening2 voices
), that they might the more carefully attend to the sound of the sacred trumpets, which they were now to look upon as the voice of God among them; and it does not become us to speak when God is speaking.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And Joshua had commanded the people,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the seven priests bearing the seven trumpets . . . passed on before the Lord--before the ark, called "the ark of the covenant," for it contained the tables on which the covenant was inscribed.
quarantine:debris,scripture (2026-07-29) — starts-lowercase; scripture-overlap:81%@v6-8
The Lord divided the Jordan that His people might pass through dry-shod. This miracle greatly dispirited the Canaanites, and so prepared the way for an easy triumph for the invading Israelites. You would have naturally expected that the Lord would have bid His people avail themselves immediately of this terror to strike a heavy blow at once, and press on with might and main before the enemy could take a breath and so sweep the land clear of the adversaries in a single campaign. But it was not so.
The Lord divided the Jordan that His people might pass through dry-shod. This miracle greatly dispirited the Canaanites, and so prepared the way for an easy triumph for the invading Israelites. You would have naturally expected that the Lord would have bid His people avail themselves immediately of this terror to strike a heavy blow at once, and press on with might and main before the enemy could take a breath and so sweep the land clear of the adversaries in a single campaign. But it was not so. Instead of immediate activity, the children of Israel pitched their tents at Gilgal and there tarried for a considerable season. For God is in no hurry. His purposes can be accomplished without haste, and though He would have us redeem the time because our days are evil, yet in His eternity He can afford to wait and by His wisdom He so orders His delays that they prove to be far better than our hurries. Why were the people to delay? That they might be obedient to commands which had been forgotten. In the desert, for many reasons, circumcision and the Passover had been neglected. They were not visited with any chastisement on account of this neglect, for the Lord considered their position and condition, and winked at their error. But before He would use them He would have them fully obedient to His will. It cannot be expected that God should tolerate disobedient servants, and therefore they must stay awhile, till they had been attentive to the two great precepts of the Mosaic Covenant. Dear Friends, let us pause and ask ourselves, as Believers, whether we have been in all respects conscientiously attentive to our Master's commands. If not, we may not expect Him to send a blessing to the Church or to the world through us, until first of all we have yielded our willing obedience to that which He has prescribed for us.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| הָעָם֩ | haam | the people | H5971 → | 1873 times |
| צִוָּ֨ה | tzivah | he commanded | H6680 → | 494 times |
| יְהוֹשֻׁ֜עַ | yehoshua' | Joshua | H3091 → | 218 times |
| לֵאמֹ֗ר | lemor | <to> saying | H559 → | 5305 times |
| לֹ֤א | lo' | not | H3808 → | 5168 times |
| תָרִ֙יעוּ֙ | tariu | you must shout | H7321 → | 44 times |
| וְלֹֽא־ | velo'- | and not | H3808 → | 5168 times |
| תַשְׁמִ֣יעוּ | tashmiu | you must make heard | H8085 → | 1159 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| קוֹלְכֶ֔ם | kolkhem | voice your | H6963 → | 506 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| יֵצֵ֥א | yetze' | it will go out | H3318 → | 1067 times |
| מִפִּיכֶ֖ם | mipikhem | from mouth your | H6310 → | 498 times |
| דָּבָ֑ר | davar | a word | H1697 → | 1440 times |
| עַ֠ד | ʾad | until | H5704 → | 1261 times |
| י֣וֹם | yom | [the] day | H3117 → | 2304 times |
| אָמְרִ֧י | ʾameri | say I | H559 → | 5305 times |
| אֲלֵיכֶ֛ם | ʾaleikhem | to you | H413 → | 5510 times |
| הָרִ֖יעוּ | hariu | shout | H7321 → | 44 times |
| וַהֲרִיעֹתֶֽם׃ | vahariotem | and you will shout | H7321 → | 44 times |
וְאֶת־and <obj.>
veetH853 →10935 times
הָעָם֩the people
haamH5971 →1873 times
צִוָּ֨הhe commanded
tzivahH6680 →494 times
יְהוֹשֻׁ֜עַJoshua
yehoshua'H3091 →218 times
לֵאמֹ֗ר<to> saying
lemorH559 →5305 times
לֹ֤אnot
lo'H3808 →5168 times
תָרִ֙יעוּ֙you must shout
tariuH7321 →44 times
וְלֹֽא־and not
velo'-H3808 →5168 times
תַשְׁמִ֣יעוּyou must make heard
tashmiuH8085 →1159 times
אֶת־<obj.>
ʾet-H853 →10935 times
קוֹלְכֶ֔םvoice your
kolkhemH6963 →506 times
וְלֹא־and not
velo'-H3808 →5168 times
יֵצֵ֥אit will go out
yetze'H3318 →1067 times
מִפִּיכֶ֖םfrom mouth your
mipikhemH6310 →498 times
דָּבָ֑רa word
davarH1697 →1440 times
עַ֠דuntil
ʾadH5704 →1261 times
י֣וֹם[the] day
yomH3117 →2304 times
אָמְרִ֧יsay I
ʾameriH559 →5305 times
אֲלֵיכֶ֛םto you
ʾaleikhemH413 →5510 times
הָרִ֖יעוּshout
hariuH7321 →44 times
וַהֲרִיעֹתֶֽם׃and you will shout
vahariotemH7321 →44 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 28:16So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
it leads to
- Psalms 118:22
The stone the builders rejected has become the cornerstone.
- Acts 4:11–12
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
- 1 Peter 2:6–8
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
- Luke 20:17–18
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
- Romans 9:33
as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
- Psalms 118:22
Through
Acts 1:7Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
it leads to
- Matthew 24:36
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
- 1 Thessalonians 5:1–2
Now about the times and seasons, brothers, we do not need to write to you.
- Matthew 24:36
Through
Luke 24:49And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”
it leads to
- Acts 1:8
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
- Acts 1:8
Where this verse is studied
On this page
Studies5
About Joshua

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 795: “Joshua's Vision” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
