Joshua 6:12
in Joshua 6Joshua got up early the next morning, and the priests took the ark of the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
And Joshua rose early in the morning, and the priests took up the ark of Jehovah.
KJV
And Joshua rose early in the morning, and the priests took up the ark of the Lord.
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This verse in Joshua 6
Commentary
4 notes on this verseThis site's exposition
Joshua got up early the next morning
on Joshua 6:12-14
These verses repeat verses 8 to 11 almost word for word, and the repetition is the point: the text records nothing happening. Seven days of marching means one of them fell on a sabbath, which Henry and Clarke raise, and the chapter gives neither exemption nor comment.
The record, by era
The Puritans and the Awakening1 voice
And Joshua rose early in the morning,.... Of the second day; to take care of, direct, and prepare everything for another procession on that day; so active and diligent was he to do the will and work of God, exactly and punctually: and the priests took up the ark of the Lord; and carried it about as they had done the day before.
The Nineteenth Century2 voices
The Lord divided the Jordan that His people might pass through dry-shod. This miracle greatly dispirited the Canaanites, and so prepared the way for an easy triumph for the invading Israelites. You would have naturally expected that the Lord would have bid His people avail themselves immediately of this terror to strike a heavy blow at once, and press on with might and main before the enemy could take a breath and so sweep the land clear of the adversaries in a single campaign. But it was not so.
The Lord divided the Jordan that His people might pass through dry-shod. This miracle greatly dispirited the Canaanites, and so prepared the way for an easy triumph for the invading Israelites. You would have naturally expected that the Lord would have bid His people avail themselves immediately of this terror to strike a heavy blow at once, and press on with might and main before the enemy could take a breath and so sweep the land clear of the adversaries in a single campaign. But it was not so. Instead of immediate activity, the children of Israel pitched their tents at Gilgal and there tarried for a considerable season. For God is in no hurry. His purposes can be accomplished without haste, and though He would have us redeem the time because our days are evil, yet in His eternity He can afford to wait and by His wisdom He so orders His delays that they prove to be far better than our hurries. Why were the people to delay? That they might be obedient to commands which had been forgotten. In the desert, for many reasons, circumcision and the Passover had been neglected. They were not visited with any chastisement on account of this neglect, for the Lord considered their position and condition, and winked at their error. But before He would use them He would have them fully obedient to His will. It cannot be expected that God should tolerate disobedient servants, and therefore they must stay awhile, till they had been attentive to the two great precepts of the Mosaic Covenant. Dear Friends, let us pause and ask ourselves, as Believers, whether we have been in all respects conscientiously attentive to our Master's commands. If not, we may not expect Him to send a blessing to the Church or to the world through us, until first of all we have yielded our willing obedience to that which He has prescribed for us.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
The rearmost. This refers to the tribe of Dan that traveled last and gathered all those who lagged behind.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּשְׁכֵּ֥ם | vaiyashkem | and he rose early | H7925 → | 65 times |
| יְהוֹשֻׁ֖עַ | yehoshua' | Joshua | H3091 → | 218 times |
| בַּבֹּ֑קֶר | baboker | in the morning | H1242 → | 214 times |
| וַיִּשְׂא֥וּ | vaiyisu | and they lifted | H5375 → | 656 times |
| הַכֹּהֲנִ֖ים | hakohanim | the priests | H3548 → | 750 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אֲר֥וֹן | ʾaron | [the] ark of | H727 → | 202 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
וַיַּשְׁכֵּ֥םand he rose early
vaiyashkemH7925 →65 times
יְהוֹשֻׁ֖עַJoshua
yehoshua'H3091 →218 times
בַּבֹּ֑קֶרin the morning
babokerH1242 →214 times
וַיִּשְׂא֥וּand they lifted
vaiyisuH5375 →656 times
הַכֹּהֲנִ֖יםthe priests
hakohanimH3548 →750 times
אֶת־<obj.>
ʾet-H853 →10935 times
אֲר֥וֹן[the] ark of
ʾaronH727 →202 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
6 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 3:1Early the next morning Joshua got up and left Shittim with all the Israelites. They went as far as the Jordan, where they camped before crossing over.
it leads to
- Joshua 2:1
Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
- Mark 1:35
Early in the morning, while it was still dark, Jesus got up and slipped out to a solitary place to pray.
- Psalms 119:60
I hurried without hesitating to keep Your commandments.
- Micah 6:5
My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”
- Jeremiah 25:3
“From the thirteenth year of Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have spoken to you again and again,…
- Joshua 2:1
Through
Deuteronomy 31:25he gave this command to the Levites who carried the ark of the covenant of the LORD:
it leads to
- Deuteronomy 31:9
So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.
- Deuteronomy 31:9
Where this verse is studied
On this page
Studies11
On this verse
About Joshua

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 795: “Joshua's Vision” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth.
