Joshua 24:9
in Joshua 24Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you,
BSB
The same verse in ASV and KJV ▾
ASV
Then Balak the son of Zippor, king of Moab, arose and fought against Israel: and he sent and called Balaam the son of Beor to curse you;
KJV
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
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This verse in Joshua 24
Commentary
4 notes on this verseThen Balak - arose and warred against Israel - This circumstance is not related in Numbers 22:1-41, nor does it appear in that history that the Moabites attacked the Israelites; and probably the warring here mentioned means no more than his attempts to destroy them by the curses of Balaam, and the wiles of the Midianitish women.
This site's exposition
I brought you to the land of the Amorites
on Joshua 24:8-10
The Amorites beyond the Jordan are Sihon and Og of Numbers 21:21-35, and Balak's hire of Balaam runs through Numbers 22 to 24. God says "I would not listen to Balaam", putting the blessing down to his own refusal rather than any restraint in the prophet, as Deuteronomy 23:5 does. Israel heard none of it at the time, so this verse tells them what passed over their heads.
This site's exposition
set out to fight against Israel
Numbers records no battle with Balak, and Jephthah asks at Judges 11:25 whether Balak ever fought against Israel. Balak himself told Balaam at Numbers 22:6 that a curse might let him defeat Israel and drive them out. The curse was the war he waged.
The record, by era
The Puritans and the Awakening1 voice
Then Balak the son of Zippor, the king of Moab, arose,....
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיָּ֨קָם | vaiyakom | and he arose | H6965 → | 628 times |
| בָּלָ֤ק | balak | Balak | H1111 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| צִפּוֹר֙ | tzipor | Zippor | H6834 → | |
| מֶ֣לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| מוֹאָ֔ב | moav | Moab | H4124 → | |
| וַיִּלָּ֖חֶם | vaiyilachem | and he fought | H3898 → | 177 times |
| בְּיִשְׂרָאֵ֑ל | beyisrael | against Israel | H3478 → | 2507 times |
| וַיִּשְׁלַ֗ח | vaiyishlach | and he sent | H7971 → | 845 times |
| וַיִּקְרָ֛א | vaiyikra' | and he summoned | H7121 → | 733 times |
| לְבִלְעָ֥ם | levilam | <to> Balaam | H1109 → | 61 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| בְּע֖וֹר | beor | Beor | H1160 → | |
| לְקַלֵּ֥ל | lekalel | to curse | H7043 → | |
| אֶתְכֶֽם׃ | ʾetkhem | <obj.> you | H853 → | 10935 times |
וַיָּ֨קָםand he arose
vaiyakomH6965 →628 times
בָּלָ֤קBalak
balakH1111 →
בֶּן־[the] son of
ben-H1121 →4930 times
צִפּוֹר֙Zippor
tziporH6834 →
מֶ֣לֶךְ[the] king of
melekhH4428 →2525 times
מוֹאָ֔בMoab
moavH4124 →
וַיִּלָּ֖חֶםand he fought
vaiyilachemH3898 →177 times
בְּיִשְׂרָאֵ֑לagainst Israel
beyisraelH3478 →2507 times
וַיִּשְׁלַ֗חand he sent
vaiyishlachH7971 →845 times
וַיִּקְרָ֛אand he summoned
vaiyikra'H7121 →733 times
לְבִלְעָ֥ם<to> Balaam
levilamH1109 →61 times
בֶּן־[the] son of
ben-H1121 →4930 times
בְּע֖וֹרBeor
beorH1160 →
לְקַלֵּ֥לto curse
lekalelH7043 →
אֶתְכֶֽם׃<obj.> you
ʾetkhemH853 →10935 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Micah 6:5My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”
it leads to
- Joshua 5:9–10
Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.
- Numbers 25:1
While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,
- Judges 5:11
the voices of the singers at the watering places. There they shall recount the righteous acts of the LORD, the righteous deeds of His villagers in Israel. Then the people of the LORD went…
- 2 Peter 2:15
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
- Joshua 4:19
On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho.
- Joshua 5:9–10
Through
Judges 11:25Are you now so much better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them?
it leads to
- Micah 6:5
My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”
- Joshua 24:9–10
Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you,
- Micah 6:5
Through
Numbers 22:2Now Balak son of Zippor saw all that Israel had done to the Amorites,
it leads to
- Judges 11:25
Are you now so much better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them?
- Judges 11:25
Where this verse is studied
On this page
Studies1
About Joshua

Who and where
2 names in this verse with a page on the site.
- PersonWildernessBalakKing of Moab who hired Balaam against the camp on his border and got four blessings and a prophecy of his own destroyer for his fe…
- PlaceTransjordanMoabThe high country east of the Dead Sea, home of Lot's descendants, where Balak hired Balaam, where Ruth was born, and where Moses l…
This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth.
