John 5:3

The pool is also described from its occupants, for in these porticoes lay a great number of people: feeble, blind, lame and withered. The literal explanation of this is that since all the afflicted persons gathered because of the curative power of the water, which …

"In these lay a great multitude of the sick," and incurable by nature: whence he says: "Of the blind, the lame, the withered, waiting for the moving of the water," so that they might be healed through the benefit of divine grace, which was bestowed …

It is possible that diseased persons lay in the porches to ask alms when the people were passing there who were going into the temple to worship; and there, too, it was customary to purchase the beasts which were to be offered in sacrifice. Yet at each feast God cured a certain number, that, in this way, he might recommend the worship prescribed in the Law and the holiness of the temple.

The sermon was Christ's vindication of himself before the sanhedrim, when he was prosecuted as a criminal for healing the man on the sabbath day, in which, 1. He asserts his authority as Messiah, and Mediator between God and man,

How it was called: It was a pool (a pond or bath), which is called in Hebrew, Bethesda--the house of mercy; for therein appeared much of the mercy of God to the sick and diseased. In a world of so much misery as this is, it is well that there are some Bethesdas--houses of mercy (remedies against those maladies), that the scene is not all melancholy.

The evangelist specifies three sorts of diseased people that lay here, blind, halt, and withered or sinew--shrunk, either in one particular part, as the man with the withered hand, or all over paralytic. These are mentioned because, being least able to help themselves into the water, they lay longest waiting in the porches.

In these lay a great multitude of impotent folk,....

Impotent folk - Sick people; or people who were weak and feeble by long disease. The word means those who were “feeble” rather than those who were afflicted with “acute” disease. Halt - Lame. Withered - Those who were afflicted with one form of the palsy that withered or dried up the part affected. See the notes at Mat 4:

We have in this passage one of the few miracles of Christ, which John records. Like every other miracle in this Gospel, it is described with great minuteness and particularity. And like more than one other miracle it leads on to a discourse full of singularly deep instruction. We are taught, for one thing, in this passage, what misery sin has brought into the world. We read of a man who had been ill for no less than thirty-eight years! For thirty-eight weary summers and winters he had endured pain and infirmity.

We have in this passage one of the few miracles of Christ, which John records. Like every other miracle in this Gospel, it is described with great minuteness and particularity. And like more than one other miracle it leads on to a discourse full of singularly deep instruction. We are taught, for one thing, in this passage, what misery sin has brought into the world. We read of a man who had been ill for no less than thirty-eight years! For thirty-eight weary summers and winters he had endured pain and infirmity. He had seen others healed at the waters of Bethesda, and going to their homes rejoicing. But for him there had been no healing. Friendless, helpless, and hopeless, he lay near the wonder-working waters, but derived no benefit from them. Year after year passed away, and left him still uncured. No relief or change for the better seemed likely to come, except from the grave. When we read of cases of sickness like this, we should remember how deeply we ought to hate sin! Sin was the original root, and cause, and fountain of every disease in the world. God did not create man to be full of aches, and pains, and infirmities. These things are the fruits of the Fall. There would have been no sickness, if there had been no sin. No greater proof can be shown of man's inbred unbelief, than his carelessness about sin. "Fools," says the wise man, "make a mock at sin." (Pro. 14:9.) Thousands delight in things which are explicitly evil, and run greedily after that which is downright poison. They love that which God abhors, and dislike that which God loves. They are like the madman, who loves his enemies and hates his friends. Their eyes are blinded. Surely if men would only look at hospitals and infirmaries, and think what havoc sin has made on this earth, they would never take pleasure in sin as they do. Well may we be told to pray for the coming of God's kingdom!

THE scene of this miracle was Bethesda, a pool, according to the Evangelist, adjoining the sheep market, or near the sheep gate—the place through which, I suppose, the cattle consumed by the inhabitants of Jerusalem would be driven— and the pool where, perhaps, the sheep intended for sale to the offerers in the temple were washed. So common was sickness in the days of the Savior that the infirmities of men intruded upon the place which had been allotted to cattle!

THE scene of this miracle was Bethesda, a pool, according to the Evangelist, adjoining the sheep market, or near the sheep gate—the place through which, I suppose, the cattle consumed by the inhabitants of Jerusalem would be driven— and the pool where, perhaps, the sheep intended for sale to the offerers in the temple were washed. So common was sickness in the days of the Savior that the infirmities of men intruded upon the place which had been allotted to cattle! And the place where sheep had been washed became the spot where sick folk congregated in great multitudes, longing for a cure. We do not hear that anyone remonstrated at the intrusion, or that public opinion was shocked. The needs of mankind must override all considerations of taste. A hospital must have preference over a sheep market. This day you have another case in point. If the physical infirmities of Jerusalem intruded into the sheep market, I shall ask no excuse if, on these Sundays, the spiritual sickness of London should demand that this spacious place, which has up to now been given up to the lowing of cattle and to the bleating of sheep, should be consecrated to the preaching of the Gospel—to the manifestation of the healing virtue of Christ Jesus among the spiritually sick! This day there is, by the sheep market, a pool, and impotent folk are here in exceeding great multitudes. We might never have heard of Bethesda if an august visitor had not condescended to honor it with His Presence—Jesus, the Son of God, walked in the five porches by the pool. It was the place where we might expect to meet Him, for where should the Great Physician be found if not in the place where the sick are gathered? Here was work for Jesus' healing hand and restoring word.

Blind, halt, withered - To these the Codex Bezae, three copies of the Itala, and both the Persic, add παραλυτικων, paralytic; but they are probably included among the withered. Waiting for the moving of the water - This clause, with the whole of the fourth verse, is wanting in some MSS. and versions; but I think there is no sufficient evidence against their authenticity. Griesbach seems to be of the same opinion; for though he has marked the whole passage with the notes of doubtfulness, yet he has left it in the text. Some have imagined that the sanative virtue was communicated to the waters by washing in them the entrails of the beasts which were offered in sacrifice; and that the angel meant no more than merely a man sent to stir up from the bottom this corrupt sediment, which, being distributed through the water, the pores of the person who bathed in it were penetrated by this matter, and his disorder repelled! But this is a miserable shift to get rid of the power and goodness of God, built on the merest conjectures, self-contradictory, and every way as unlikely as it is insupportable. It has never yet been satisfactorily proved that the sacrifices were ever washed; and, could even this be proved, who can show that they were washed in the pool of Bethesda? These waters healed a man in a moment of whatsoever disease he had. Now, there is no one cause under heaven that can do this. Had only one kind of disorders been cured here, there might have been some countenance for this deistical conjecture - but this is not the case; and we are obliged to believe the relation just as it stands, and thus acknowledge the sovereign power and mercy of God, or take the desperate flight of an infidel, and thus get rid of the passage altogether.