John 16:1
in John 16“I have told you these things so that you will not fall away.
BSB
The same verse in ASV and KJV ▾
ASV
These things have I spoken unto you, that ye should not be caused to stumble.
KJV
These things have I spoken unto you, that ye should not be offended.
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This verse in John 16
Commentary
18 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
These things - The things spoken in the two previous chapters, promising them divine aid and directing them in the path of duty. Be offended - For the meaning of the word offend, see the notes at Mat 5:29. It means here the same as to stumble or fall - that is, to apostatize. He proceeds immediately to tell them, what he had often apprised them of, that they would be subject to great persecutions and trials. He was also himself about to be removed by death. They were to go into an unfriendly world.
This site's exposition
you will not fall away
on John 16:1-2
Jesus tells them ahead of time so that you will not fall away, the Greek skandalizo, to be tripped into giving Him up. The men who kill them will think they are offering a service to God, as Paul once did.
The record, by era
The Church Fathers5 voices
(Tr. xciii) After the promise of the Holy Spirit, to inspire them with strength to give witness; He well adds, These things have I spoken unto you, that ye should not be offended. (Rom. 5:5) For when the love of God is shed abroad in our hearts by the Holy Spirit which is given to us, then great peace have they that love God's law, and they are not offended at it. (Ps. 118.)
In the words preceding this chapter of the Gospel, the Lord strengthened His disciples to endure the hatred of their enemies, and prepared them also by His own example to become the more courageous in imitating Him: adding the promise, that the Holy Spirit should come to bear witness of Him, and also that they themselves could become His witnesses, through the effectual working of His Spirit in their hearts. For such is His meaning when He saith, "He shall bear witness of me, and ye also shall bear witness." That is to say, because He shall bear witness, ye also shall bear witness: He in your hearts, you in your voices; He by inspiration, you by utterance: that the words might be fulfilled, "Their sound hath gone forth into all the earth." For it would have been to little purpose to have exhorted them by His example, had He not also filled them with His Spirit. Just as we see that the Apostle Peter, after having heard His words, when He said, "The servant is not greater than his lord: if they have persecuted me, they will also persecute you;" and seen that already fulfilled in Him, wherein, had example been sufficient, he ought to have imitated the patient endurance of his Lord, yet succumbed and fell into denial, as utterly unable to bear what He saw his Master enduring. But when he really received the gift of the Holy Spirit, he preached Him whom he had denied; and whom he had been afraid to confess, he had no fear now in openly proclaiming. Already, indeed, had he been sufficiently taught by example to know what was proper to be done; but not yet was he inspired with the power to do what he knew: he had got instruction to stand, but not the strength to keep him from falling. But after this was supplied by the Holy Spirit, he preached Christ even to the death, whom, in his fear of death, he had previously denied. […]
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 10 · Written before 444.
proposed
The Saviour, having clearly set before His disciples the madness of the Jews, was perhaps about to add to what He had said, that these misguided men would reach such a height of disobedience, and so stubbornly refuse to listen, and in their cowardice advance so far in hatred of God, that even if there should be two witnesses of His glory they would decline to admit it----and this though the Law openly declares that whatever is testified by two or three witnesses should be believed and received as unquestionably true.
I predicted these things to you, he says, so that when sudden unexpected tribulations would occur, your resolve might not turn and fail but instead, through constant meditation, you might be trained through these difficulties.
"These things have I spoken unto you, that ye should not be offended." That is, "when ye see many disbelieve, and yourselves ill-treated."
11 more voices on this verse
The Medieval Church4 voices
"I," He says, "told you about this before it came to pass, so that you would not be scandalized afterwards, when you see that many do not believe your preaching and that you yourselves will undergo afflictions, but so that, concluding from the fact that …
These things I have spoken to you etc. Here, fifth, he arms his disciples for patience, so that they may not fail on account of tribulations, but endure them; therefore he says: These things I have spoken to you, that you may not be scandalized: …
The Savior warned his disciples ahead of time that they would not only be driven away from fellowship with their fellow citizens but also that they would suffer death at their hands. The Jews thought that they were doing a service to God in pursuing …
2068 Above, our Lord had used certain considerations to console his disciples over his leaving and against the persecutions and tribulations that would come upon them. Here he amplifies these considerations more clearly. First, he explains the considerations he gave before; and secondly, we see …
The Reformation1 voice
These things I have spoken to you. He again states that none of those things which he has spoken are superfluous; for, since wars and contests await them, it is necessary that they should be provided beforehand with the necessary arms. Yet he also means that, if they meditate deeply on this doctrine, they will be fully prepared for resistance.
The Puritans and the Awakening3 voices
The disciples of Christ are apt to be offended at the cross; and the offence of the cross is a dangerous temptation, even to good men, to turn back from the ways of God, or turn aside out of them, or drive on heavily in them; to quit either their integrity or their comfort. It is not for nothing that a suffering time is called an hour of temptation.
These things have I spoken unto you,.... Concerning the world's hatred and persecution of them, and the little regard they would show to their doctrine: these things Christ thought, proper to give them notice of before hand, that expecting them, they might be prepared for them, and be fortified against them; that, says he, ye should not be offended: his view in speaking of them, was not to discourage them, but to prevent their stumbling at them, and falling by them.
Here are healing words in the comforts he administers to them for their support under those troubles, which are five:-- 1. That he would send them the Comforter,
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The opening verses of this chapter contain three important utterances of Christ, which deserve our special attention. For one thing, we find our Lord delivering a remarkable prophecy. He tells His disciples that they will be cast out of the Jewish Church, and persecuted even to the death—"They shall put you out of the synagogues—yes, the time comes, that whoever kills you will think that he does God service." How strange that seems at first sight! Excommunication, suffering, and death, are the portion that the Prince of Peace predicts to His disciples.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The opening verses of this chapter contain three important utterances of Christ, which deserve our special attention. For one thing, we find our Lord delivering a remarkable prophecy. He tells His disciples that they will be cast out of the Jewish Church, and persecuted even to the death—"They shall put you out of the synagogues—yes, the time comes, that whoever kills you will think that he does God service." How strange that seems at first sight! Excommunication, suffering, and death, are the portion that the Prince of Peace predicts to His disciples. So far from receiving them and their message with gratitude, the world would hate them, despitefully use them, and put them to death. And, worst of all, their persecutors would actually persuade themselves that it was right to persecute, and would inflict the cruelest injuries in the sacred name of religion. How true the prediction has turned out! Like every other prophecy of Scripture, it has been fulfilled to the very letter. The Acts of the Apostles show us how the unbelieving Jews persecuted the early Christians. The pages of history tell us what horrible crimes have been committed by the Popish Inquisition. The annals of our own country inform us how our holy Reformers were burned at the stake for their religion, by men who professed to do all they did from zeal for pure Christianity. Unlikely and incredible as it might seem at the time, the great Prophet of the Church has been found in this, as in everything else, to have predicted nothing but literal truth. Let it never surprise us to hear of true Christians being persecuted, in one way or another, even in our own day. Human nature never changes. Grace is never really popular. The quantity of persecution which God's children have to suffer in every rank of life, even now, if they confess their Master, is far greater than the thoughtless world supposes.
These things have I spoken - Particularly what is mentioned in the two last chapters. Be offended - Ἱνα μη σκανδαλισθητε, That ye should not be stumbled. May not fall away from the faith, nor receive any injury to your souls, as that man does to his body who stumbles, or falls over a stone, or block, in the way which he has not discovered.
The words behind it
6 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ταῦτα | tauta | These things | G3778 → | 1381 times |
| λελάληκα | lelaleka | I have spoken | G2980 → | 294 times |
| ὑμῖν, | humin | to you | G4771 → | 2973 times |
| ἵνα | ina | that | G2443 → | 668 times |
| μὴ | me | not | G3361 → | 1066 times |
| σκανδαλισθῆτε. | skandalisthete | you may fall away. | G4624 → |
ΤαῦταThese things
tautaG3778 →1381 times
λελάληκαI have spoken
lelalekaG2980 →294 times
ὑμῖν,to you
huminG4771 →2973 times
ἵναthat
inaG2443 →668 times
μὴnot
meG3361 →1066 times
σκανδαλισθῆτε.you may fall away.
skandalistheteG4624 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 2:8and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.
it leads to
- Isaiah 8:14
And He will be a sanctuary—but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.
- 1 Corinthians 1:23
but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,
- 1 Peter 2:7
To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”
- Romans 9:32–33
Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
- Romans 9:22
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
- Isaiah 8:14
Through
Matthew 13:21But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
it leads to
- Matthew 11:6
Blessed is the one who does not fall away on account of Me.”
Reached by 2 separate paths from here.
- 2 Peter 1:8–9
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
- Matthew 11:6
Through
Matthew 24:10At that time many will fall away and will betray and hate one another,
it leads to
- Micah 7:5–6
Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms.
- Micah 7:5–6
Where this verse is studied
On this page
Studies12
About John

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 93; Bede, Homilies on the Gospels 2.16; Bonaventure, Commentary on John, Chapter 16; Cyril of Alexandria, Commentary on the Gospel of John, Book 10; J. C. Ryle, Expository Thoughts on the Gospels, John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Calvin, Commentaries; John Chrysostom, Homily on the Gospel of John 77; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON JOHN 6.16.1; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
