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Jeremiah 7:14

in Jeremiah 7

therefore what I did to Shiloh I will now do to the house that bears My Name, the house in which you trust, the place that I gave to you and your fathers.

BSB

The same verse in ASV and KJV ▾

ASV

therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh.

KJV

Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.

This verse in Jeremiah 7

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I gave--and I therefore can revoke the gift for it is still Mine (Le 25:23), now that ye fail in the only object for which it was given, the promotion of My glory.

This site's exposition

go now to the place in Shiloh

on Jeremiah 7:12-15

The command to “go now to the place in Shiloh” points to the tabernacle's first home, destroyed after Eli's sons and remembered in Psalm 78:60-64. The LORD draws the lesson, “what I did to Shiloh I will now do to the house that bears My Name”.

This site's exposition

the house in which you trust

The phrase the house in which you trust makes the temple itself the object of Judah's confidence. Jamieson, Fausset and Brown note that the land remained the LORD's after he gave it, citing Leviticus 25:23, so the Giver could revoke the gift. Shiloh had already shown it.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 14) I will do to this house, where my name has been invoked, and in which you have trusted, and to the place which I have given to you and your fathers, as I did to Shiloh. Because God called them, rising up from the night, in order to deliver them from darkness, he threatens to do similar things to them as he did to the Temple in Jerusalem, which he made in the place of Shiloh, where the tabernacle first was: so that similar sins may be punished with the same verdict.

The Puritans and the Awakening2 voices

Therefore will I do unto this house, which is called by my name,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The temple at Jerusalem, though ever so strongly built, if wickedness was found in it, would be as unable to keep its ground and as easily conquered as even the tabernacle in Shiloh was, when God's day of vengeance had come.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעָשִׂ֜יתִיand I will do

    veasitiH6213 →2628 times

  • לַבַּ֣יִת׀to the house

    labayitH1004 →2046 times

  • אֲשֶׁ֧רwhich

    ʾasherH834 →5497 times

  • נִֽקְרָא־it is called

    nikra'-H7121 →733 times

  • שְׁמִ֣יname my

    shemiH8034 →864 times

  • עָלָ֗יוon it

    ʾalavH5921 →5755 times

  • אֲשֶׁ֤רwhich

    ʾasherH834 →5497 times

  • אַתֶּם֙you

    ʾatemH859 →1094 times

  • בֹּטְחִ֣ים[are] trusting

    botechimH982 →120 times

  • בּ֔וֹin <the> it

    bo

  • וְלַ֨מָּק֔וֹםand to the place

    velamakomH4725 →401 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • נָתַ֥תִּיI gave

    natatiH5414 →2011 times

  • לָכֶ֖םto you

    lakhem

  • וְלַאֲבֽוֹתֵיכֶ֑םand to ancestors your

    velaavoteikhemH1 →1212 times

  • כַּאֲשֶׁ֥רjust as

    kaasherH834 →5497 times

  • עָשִׂ֖יתִיI did

    ʾasitiH6213 →2628 times

  • לְשִׁלֽוֹ׃to Shiloh

    leshiloH7887 →32 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 7:4

    Do not trust in deceptive words, chanting: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’

    it leads to

    • Micah 3:11

      Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster…

    • Zephaniah 3:11

      On that day you will not be put to shame for any of the deeds by which you have transgressed against Me. For then I will remove from among you those who rejoice in…

    • Matthew 3:9–10

      And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.

  • Through

    Psalms 78:60

    He abandoned the tabernacle of Shiloh, the tent He had pitched among men.

    it leads to

    • Joshua 18:1

      Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,

    • Jeremiah 26:6–9

      then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’”

  • Through

    Jeremiah 7:10

    and then come and stand before Me in this house, which bears My Name, and say, ‘We are delivered, so we can continue with all these abominations’?

    it leads to

    • Jeremiah 32:34

      They have placed their abominations in the house that bears My Name, and so have defiled it.

  • Through

    2 Kings 25:9

    He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.

    it leads to

    • Psalms 74:3–7

      Turn Your steps to the everlasting ruins, to everything in the sanctuary the enemy has destroyed.

    • Amos 2:5

      So I will send fire upon Judah to consume the citadels of Jerusalem.”

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.