Judges 9:51
in Judges 9But there was a strong tower inside the city, and all the men, women, and leaders of the city fled there. They locked themselves in and went up to the roof of the tower.
BSB
The same verse in ASV and KJV ▾
ASV
But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut themselves in, and gat them up to the roof of the tower.
KJV
But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
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This verse in Judges 9
Commentary
3 notes on this verseThe record, by era
The Puritans and the Awakening2 voices
But there was a strong tower within the city,....
Of this meteor, this ignis fatuus of a prince, that was not a protector but a plague to his country, we may say, as once was said of a great tyrant, that he came in like a fox, ruled like a lion, and died like a dog. "For the transgression of a land, such are the princes thereof." The Usurpation of Abimelech.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The besieged city--the strong tower within--the men and women crowding its battlements--the fire applied to the doors, and even the huge fragments of stone dropping from the hands of one of the garrison on the heads of the assailants, are all well represented to the life--just as they are here described in the narrative of inspired truth [GOSS].
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּמִגְדַּל־ | umigdal- | and a tower of | H4026 → | 48 times |
| עֹז֮ | ʾoz | strength | H5797 → | |
| הָיָ֣ה | hayah | it was | H1961 → | 3559 times |
| בְתוֹךְ־ | vetokh- | in [the] middle of | H8432 → | 418 times |
| הָעִיר֒ | hair | the city | H5892 → | 1090 times |
| וַיָּנֻ֨סוּ | vaiyanusu | and they fled | H5127 → | 159 times |
| שָׁ֜מָּה | shamah | there towards | H8033 → | 834 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הָאֲנָשִׁ֣ים | haanashim | the men | H582 → | 566 times |
| וְהַנָּשִׁ֗ים | vehanashim | and the women | H802 → | 781 times |
| וְכֹל֙ | vekhol | and all | H3605 → | 5413 times |
| בַּעֲלֵ֣י | baalei | [the] citizens of | H1167 → | 84 times |
| הָעִ֔יר | hair | the city | H5892 → | 1090 times |
| וַֽיִּסְגְּר֖וּ | vaiyisgeru | and they shut [the] door | H5462 → | 91 times |
| בַּעֲדָ֑ם | baadam | behind them | H1157 → | 105 times |
| וַֽיַּעֲל֖וּ | vaiyaalu | and they went up | H5927 → | 890 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| גַּ֥ג | gag | [the] roof of | H1406 → | |
| הַמִּגְדָּֽל׃ | hamigdal | the tower | H4026 → | 48 times |
וּמִגְדַּל־and a tower of
umigdal-H4026 →48 times
עֹז֮strength
ʾozH5797 →
הָיָ֣הit was
hayahH1961 →3559 times
בְתוֹךְ־in [the] middle of
vetokh-H8432 →418 times
הָעִיר֒the city
hairH5892 →1090 times
וַיָּנֻ֨סוּand they fled
vaiyanusuH5127 →159 times
שָׁ֜מָּהthere towards
shamahH8033 →834 times
כָּל־all
kol-H3605 →5413 times
הָאֲנָשִׁ֣יםthe men
haanashimH582 →566 times
וְהַנָּשִׁ֗יםand the women
vehanashimH802 →781 times
וְכֹל֙and all
vekholH3605 →5413 times
בַּעֲלֵ֣י[the] citizens of
baaleiH1167 →84 times
הָעִ֔ירthe city
hairH5892 →1090 times
וַֽיִּסְגְּר֖וּand they shut [the] door
vaiyisgeruH5462 →91 times
בַּעֲדָ֑םbehind them
baadamH1157 →105 times
וַֽיַּעֲל֖וּand they went up
vaiyaaluH5927 →890 times
עַל־on
ʾal-H5921 →5755 times
גַּ֥ג[the] roof of
gagH1406 →
הַמִּגְדָּֽל׃the tower
hamigdalH4026 →48 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Judges

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
