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Judges 9:10

in Judges 9

Then the trees said to the fig tree, ‘Come and reign over us.’

BSB

The same verse in ASV and KJV

ASV

And the trees said to the fig-tree, Come thou, and reign over us.

KJV

And the trees said to the fig tree, Come thou, and reign over us.

This verse in Judges 9

Commentary

5 notes on this verse
And the trees said to the fig tree,.... Another useful and fruit bearing tree, and to which also good men are sometimes compared, see Son 2:13, come thou, and reign over us: which Jarchi applies to Deborah, but may be better applied to one of Gideon's sons, who, though they had not a personal offer of kingly government themselves, yet it was made to them through their father, and refused, as for himself, so for them; and had it been offered to them, they would have rejected it, as Jotham seems to intimate by this parable.

This site's exposition

And the trees said to the fig tree

on Judges 9:10-13

Olive, fig and vine are the three crops that stand for a settled land, listed together in Deuteronomy 8:8 and drawn again in the picture of every man under his vine and his fig tree at 1 Kings 4:25. Each refuses in the same terms, that ruling would cost it its own fruit, and each answer names something the tree gives away for nothing. The vine's phrase, my wine, which cheereth God and man, points at the drink offering of Numbers 15:5 as much as at the table.

The record, by era

The Church Fathers2 voices

A commentator

Methodius of Olympus

BANQUET OF THE TEN VIRGINS 10.2 · Written before 311.

proposed

But lest I should appear to some to be sophistical, and to conjecture these things from mere probabilities, and to babble, I will bring forward to you, O virgins, from the Old Testament, written prophecy from the book of Judges, to show that I speak the truth, where the future reign of chastity was already clearly foretold.…Now it is clear that these things are not said of trees growing out of the earth. Inanimate trees cannot be assembled in council to choose a king since they are firmly fixed to the earth by deep roots.

A commentator

Augustine of Hippo

Against Lying 13.28 · Written in the 5th century.

proposed

And no one has been so illiterate as to think that similar fables of Aesop, related for the same purpose, ought to be called lies. But also in the sacred writings such passages are found, as in the book of Judges the trees look for a king to rule over them and speak to the olive and the fig and the vine and the bramble. Surely, all this is invented in order that we may reach the matter intended by means of a narrative [that is] fictitious, to be sure, but bearing a true and not a false signification.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Fig-tree - Gideon refused this honour, both for himself, and for his sons; and the sons of Gideon, whom Abimelech had slain, upon pretense of their affecting the kingdom, were as far from such thoughts as their father.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמְר֥וּand they said

    vaiyomeruH5595305 times

  • הָעֵצִ֖יםthe trees

    haetzimH6086328 times

  • לַתְּאֵנָ֑הto the fig tree

    lateenahH8384

  • לְכִי־come

    lekhi-H19801546 times

  • אַ֖תְּyou

    ʾatH8591094 times

  • מָלְכִ֥יreign

    malekhiH4427348 times

  • עָלֵֽינוּ׃over us

    ʾaleinuH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Judges

The Death of Gideon's Sons — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Gideon's Sons — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Against Lying 13.28; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Methodius of Olympus, BANQUET OF THE TEN VIRGINS 10.2.