Judges 20:5
in Judges 20And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died.
BSB
The same verse in ASV and KJV ▾
ASV
And the men of Gibeah rose against me, and beset the house round about me by night; me they thought to have slain, and my concubine they forced, and she is dead.
KJV
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
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This verse in Judges 20
Commentary
4 notes on this verseThis site's exposition
Tell us, how did this wicked thing happen
on Judges 20:3-5
The Levite says “They intended to kill me”, where 19:22 records the men demanding to have relations with him. He omits 19:25, where he sent his concubine out to them himself. Both accounts stand in the book as written, and the narrator sets his speech down without comment.
This site's exposition
the men of Gibeah rose up against
The Levite drops the name wicked men that the narrator gave the men of Gibeah at 19:22, as Gill notes. Henry takes his plain words as restraint before the assembly. He tells her death in three words.
The record, by era
The Puritans and the Awakening1 voice
And the men of Gibeah rose against me,.... Not all of them, but some that dwelt in that city; he forbears giving them the character they justly deserved, sons of Belial.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the Levite, the husband of the woman that was slain, answered and said--The injured husband gave a brief and unvarnished recital of the tragic outrage, from which it appears that force was used, which he could not resist. His testimony was doubtless corroborated by those of his servant and the old Ephraimite.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיָּקֻ֤מוּ | vaiyakumu | and they rose up | H6965 → | 628 times |
| עָלַי֙ | ʾalai | on me | H5921 → | 5755 times |
| בַּעֲלֵ֣י | baalei | [the] citizens of | H1167 → | 84 times |
| הַגִּבְעָ֔ה | hagivah | <the> Gibeah | H1390 → | 45 times |
| וַיָּסֹ֧בּוּ | vaiyasobu | and they surrounded | H5437 → | 161 times |
| עָלַ֛י | ʾalai | on me | H5921 → | 5755 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַבַּ֖יִת | habayit | the house | H1004 → | 2046 times |
| לָ֑יְלָה | layelah | night | H3915 → | 233 times |
| אוֹתִי֙ | ʾoti | <obj.> me | H853 → | 10935 times |
| דִּמּ֣וּ | dimu | they intended | H1819 → | |
| לַהֲרֹ֔ג | laharog | to kill | H2026 → | 167 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| פִּילַגְשִׁ֥י | pilagshi | concubine my | H6370 → | 37 times |
| עִנּ֖וּ | ʾinu | they abused | H6031 → | 82 times |
| וַתָּמֹֽת׃ | vatamot | and she died | H4191 → | 839 times |
וַיָּקֻ֤מוּand they rose up
vaiyakumuH6965 →628 times
עָלַי֙on me
ʾalaiH5921 →5755 times
בַּעֲלֵ֣י[the] citizens of
baaleiH1167 →84 times
הַגִּבְעָ֔ה<the> Gibeah
hagivahH1390 →45 times
וַיָּסֹ֧בּוּand they surrounded
vaiyasobuH5437 →161 times
עָלַ֛יon me
ʾalaiH5921 →5755 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַבַּ֖יִתthe house
habayitH1004 →2046 times
לָ֑יְלָהnight
layelahH3915 →233 times
אוֹתִי֙<obj.> me
ʾotiH853 →10935 times
דִּמּ֣וּthey intended
dimuH1819 →
לַהֲרֹ֔גto kill
laharogH2026 →167 times
וְאֶת־and <obj.>
veetH853 →10935 times
פִּילַגְשִׁ֥יconcubine my
pilagshiH6370 →37 times
עִנּ֖וּthey abused
ʾinuH6031 →82 times
וַתָּמֹֽת׃and she died
vatamotH4191 →839 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Judges 19:22While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who…
it leads to
- Genesis 19:4–5
Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house.
- 1 Corinthians 6:9
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual…
- Deuteronomy 13:13
that wicked men have arisen from among you and have led the people of their city astray, saying, “Let us go and serve other gods” (which you have not known),
- Romans 1:26–27
For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
- 1 Samuel 2:12
Now the sons of Eli were wicked men; they had no regard for the LORD
- Genesis 19:4–5
Through
Deuteronomy 22:24you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he…
it leads to
- Deuteronomy 22:21–22
she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous…
- 1 Corinthians 5:13
God will judge those outside. “Expel the wicked man from among you.”
- Deuteronomy 21:14
And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have…
- Deuteronomy 22:21–22
Where this verse is studied
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
