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Judges 1:29

in Judges 1

Ephraim also failed to drive out the Canaanites living in Gezer; so the Canaanites continued to dwell among them in Gezer.

BSB

The same verse in ASV and KJV

ASV

And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.

KJV

Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.

This verse in Judges 1

Commentary

7 notes on this verse
Neither did Ephraim drive out the Canaanites that dwelt in Gezer,.... Not so much as made them tributaries, but made a covenant with them, it is probable, contrary to the express will of God: but the Canaanites dwelt in Gezer among them; the Ephraimites agreeing to it, and here they dwelt to the times of Solomon; See Gill on Jos 16:10; where indeed they are said to be under tribute; but that seems to respect some later time, and not when they were first admitted to dwell among them, since no mention is made of it here.

This site's exposition

Neither did Manasseh drive out

on Judges 1:27-33

Five tribes are listed in the same form here, Neither did Manasseh, Ephraim, Zebulun, Asher and Naphtali drive out, and the wording weakens as the list runs. Manasseh's towns are Beth-shean, Taanach, Dor, Ibleam and Megiddo, the chain of fortresses across the valley of Jezreel, and Taanach and Megiddo are where Deborah's song puts the battle at 5:19 while Beth-shean is where Saul's body is fastened to the wall at 1 Samuel 31:10. Verse 28 names what Israel did instead of removing them, tribute, which turned a command into a source of income, and 1 Kings 9:20 to 21 says Solomon was still collecting it. At verse 32 the sentence turns over, since it is the Asherites who dwelt among the Canaanites rather than the Canaanites among Israel, and the tribe has become the one living in somebody else's country.

The record, by era

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Morals on the Book of Job 4.24 · Written before 604.

proposed

For the stars of this night are overshadowed with darkness, when even they that already shine with great virtues, still bear something of the dimness of sin, while they struggle against it, so that they even shine with great lustre of life, and yet still draw along with unwillingness some remains of the night.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), which, some think, intimates their allowing them a quiet settlement, and indulging them with the privileges of an unconquered people, not so much as making them tributaries. Zebulun, perhaps inclining to the sea-trade, for it was foretold that it should be a haven for ships, neglected to reduce Kitron and Nahalol (

quarantine:debris (2026-07-29) — leading-punctuation

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Hormah--destroyed in fulfilment of an early vow of the Israelites (see on Nu 21:2). The confederate tribes, pursuing their incursions in that quarter, came successively to Gaza, Askelon, and Ekron, which they took.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The same course of subjugation was carried on in the other tribes to a partial extent, and with varying success. Many of the natives, no doubt, during the progress of this exterminating war, saved themselves by flight and became, it is thought, the first colonists in Greece, Italy, and other countries.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Neither did Ephraim - See the notes on the parallel passages, Jos 16:5-10 (note).

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶפְרַ֙יִם֙and Ephraim

    veefrayimH669180 times

  • לֹ֣אnot

    lo'H38085168 times

  • הוֹרִ֔ישׁit dispossessed

    horishH3423231 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַֽכְּנַעֲנִ֖יthe Canaanite[s]

    hakenaaniH366973 times

  • הַיּוֹשֵׁ֣בwho dwelt

    haiyoshevH34271079 times

  • בְּגָ֑זֶרin Gezer

    begazerH1507

  • וַיֵּ֧שֶׁבand it dwelt

    vaiyeshevH34271079 times

  • הַֽכְּנַעֲנִ֛יthe Canaanite[s]

    hakenaaniH366973 times

  • בְּקִרְבּ֖וֹin midst its

    bekirboH7130227 times

  • בְּגָֽזֶר׃ פin Gezer

    begazerH1507

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 16:10

    But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers.

    it leads to

    • Deuteronomy 7:1–2

      When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations…

    • 1 Kings 9:16

      Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire, killed the Canaanites who lived in the city, and given it as a dowry to his daughter, Solomon’s wife.

    • Joshua 17:13

      However, when the Israelites grew stronger, they put the Canaanites to forced labor; but they failed to drive them out completely.

    • Numbers 33:52–55

      you must drive out before you all the inhabitants of the land, destroy all their carved images and cast idols, and demolish all their high places.

    • 1 Kings 9:21

      their descendants who remained in the land, those whom the Israelites were unable to devote to destruction—Solomon conscripted these people to be forced laborers, as they are to this day.

  • Through

    1 Kings 9:16

    Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire, killed the Canaanites who lived in the city, and given it as a dowry to his daughter, Solomon’s wife.

    it leads to

    • 1 Kings 3:1

      Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the…

    • 1 Kings 7:8

      And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.

    • 1 Kings 9:24

      As soon as Pharaoh’s daughter had come up from the City of David to the palace that Solomon had built for her, he built the supporting terraces.

Where this verse is studied

On this page

About Judges

The Death of Samson, Gustave Doré, 1866. Public domain.
The Death of Samson, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Gregory the Dialogist, Morals on the Book of Job 4.24; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.