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mannafest.faith

James 1:5

in James 1

Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

BSB

The same verse in ASV and KJV ▾

ASV

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

KJV

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

This verse in James 1

Commentary

17 notes on this verse

A commentator

Hilary of Arles

INTRODUCTORY TRACTATE ON THE LETTER OF JAMES · Written before 449.

Why does James tell them to seek wisdom? It is so that they might have God's assurance. Only God should be asked for wisdom, not philosophers or astrologers. God gives wisdom like a fountain which never runs out of water, and he fills everyone whom …

This site's exposition

if any of you lacks wisdom

If any of you lacks wisdom, he should ask God, wisdom for bearing the trials just named. The promise matches the Lord's teaching on asking in Matthew 7:7. God gives generously to all without finding fault, haplos, open handed and without a grudging afterthought.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

Commentary on James · Written before 550.

proposed

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without blame, and it will be given to him. James says wisdom is the cause of the perfect work. "let him ask of God." Since he knows …

A commentator

Augustine of Hippo

ON THE SPIRIT AND THE LETTER 56 · Written in the 5th century.

proposed

Why, then, does he not listen to the Spirit of his Father, speaking through Christ's apostle, or even Christ Himself, who says in His gospel, "Seek and ye shall find;" and who also says to us, speaking by His apostle: "If any one of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given to him. Let him, however, ask in faith, nothing wavering?" This is the faith by which the just man lives; this is the faith whereby he believes on Him who justifies the ungodly; this is the faith through which boasting is excluded, either by the retreat of that with which we become self-inflated, or by the rising of that with which we glory in the Lord. This, again, is the faith by which we procure that largess of the Spirit, of which it is said: "We indeed through the Spirit wait for the hope of righteousness by faith."

A commentator

Augustine of Hippo

ON GRACE AND FREE WILL 24 · Written in the 5th century.

proposed

Remember what the Scriptures say: "If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not; and it shall be given to him." Wisdom itself cometh down from above, as the Apostle James himself tells us.… What blessing, then, will that man not have who has prayed for this wisdom and obtained it of the Lord? And from this you may understand what grace is; because if this wisdom were of ourselves, it would not be from above; nor would it be an object to be asked for of the God who created us.

A commentator

Augustine of Hippo

ON THE GIFT OF PERSEVERANCE 44 · Written in the 5th century.

proposed

Because, although wisdom is obtained from faith, even as James himself, when he had said, "If any of you lack wisdom, let him ask of God, who giveth to all liberally and upbraideth not, and it shall be given," immediately added, "But let him ask in faith, nothing wavering:" it is not, nevertheless, because faith is given before it is asked for by him to whom it is given, that it must therefore be said not to be the gift of God, but to be of ourselves, because it is given to us without our asking for it! For the apostle very plainly says, "Peace be to the brethren, and love with faith from God the Father and the Lord Jesus Christ." From whom, therefore, are peace and love, from Him also is faith; wherefore, from Him we ask not only that it may be increased to those that possess it, but also that it may be given to those that possess it not.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on James · Written before 1107.

proposed

He speaks not of human wisdom, but of spiritual wisdom, for in it he indicates to us the cause of perfect work, and this cause is heavenly wisdom, being strengthened by which we can accomplish good completely.
10 more voices on this verse

The Medieval Church2 voices

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 2 · Written in the 13th century.

proposed

"If any of you is wanting in wisdom, let him ask it of God, who gives abundantly to all men, and does not reproach; and it will be given to him. But let him ask with faith, without hesitation." For one who hesitates is not …

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

If any of you lacks wisdom, let him ask of God, who gives to all abundantly and without reproach, and it will be given to him. All truly salvific wisdom must be asked of the Lord, because, as the wise man says: All wisdom is …

The Puritans and the Awakening3 voices

If any of you lack wisdom,.... This shows that the perfection before spoken of is not to be understood as in this life, since the apostle immediately supposes lack of wisdom in them; for this is not said in a form of doubting, whether they wanted it or not, but rather as supposing, and taking it for granted that they did; and in the first, and primary sense of the words, it intends wisdom to behave aright under temptations or afflictions.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Justly then must fools perish in their foolishness, if wisdom may be had for asking, and they will not pray to God for it. But, (4.) There is one thing necessary to be observed in our asking, namely, that we do it with a believing, steady mind: Let him ask in faith, nothing wavering,

The Nineteenth Century5 voices

If any of you lack wisdom - Probably this refers particularly to the kind of wisdom which they would need in their trials, to enable them to bear them in a proper manner, for there is nothing in which Christians more feel the need of heavenly wisdom than in regard to the manner in which they should bear trials, and what they should do in the perplexities, and disappointments, and bereavements that come upon them; but the language employed is so general, that what is here said may be applied to the need of wisdom in all respects.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The highest wisdom, which governs patience alike in poverty and riches, is described in Jas 1:9, 10. ask-- (Jas 4:2). liberally--So the Greek is rendered by English Version. It is rendered with simplicity, Ro 12:8.
IF YOU ARE acquainted with the context, you will at once perceive that this verse has a special reference to persons in trouble. Much-tempted and severely-tried saints are frequently at their wits’ end, and though they may be persuaded that in the end good will come out of all their afflictions, yet for the present they may be so distracted as not to know what to do.
IF YOU ARE acquainted with the context, you will at once perceive that this verse has a special reference to persons in trouble. Much-tempted and severely-tried saints are frequently at their wits’ end, and though they may be persuaded that in the end good will come out of all their afflictions, yet for the present they may be so distracted as not to know what to do. How fitly spoken and how seasonable is this word of the apostle, “If any of you lack wisdom, let him ask of God;” and such wisdom shall the Lord afford his afflicted sons, that the trying of their faith shall produce patience, and they themselves shall count it all joy that they have fallen in divers trials. However, the promise is not to be limited to any one particular application, for the word, “If any of you,” is so wide, so extensive, that whatever may be our necessity, whatever the dilemma which perplexes us, this text consoles us with the counsel, “If any man lack wisdom, let him ask of God.” This text might be peculiarly comforting to some of you who are working for God. You cannot work long for your heavenly Lord without perceiving that you need a greater wisdom than you own. Why, even in directing an enquirer to the cross of Christ, simple work as that may seem to be, we shall often discover our own inability and folly. In rebuking the backslider, in comforting the desponding, in restoring the fallen, in guiding the ignorant, we shall need to be taught of God, or else we shall meet with more failures than successes. To every honest Christian worker this text speaks with all the soft melody of an angel’s whisper. “If any of you lack wisdom, let him ask of God.” Thy lips shall overflow with knowledge, and thy tongue shall drop with words of wisdom, if thou wilt but wait on God and hear him before thou speakest to thy fellow men.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

If any of you lack wisdom - Wisdom signifies in general knowledge of the best end, and the best means of attaining it; but in Scripture it signifies the same as true religion, the thorough practical knowledge of God, of one’s self, and of a Savior. Let him ask of God - Because God is the only teacher of this wisdom. That giveth to all men liberally - Who has all good, and gives all necessary good to every one that asks fervently. He who does not ask thus does not feel his need of Divine teaching. The ancient Greek maxim appears at first view strange, but it is literally true: - Αρχη γνωσεως της αγνοιας ἡ γνωσις. “The knowledge of ignorance is the beginning of knowledge.” In knowledge we may distinguish these four things: - 1. Intelligence, the object of which is intuitive truths. 2. Wisdom, which is employed in finding out the best end. 3. Prudence, which regulates the whole conduct through life. 4. Art, which provides infallible rules to reason by.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 15:7

    If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.

    it leads to

    • Psalms 37:4

      Delight yourself in the LORD, and He will give you the desires of your heart.

    • 1 John 5:14

      And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.

    • John 14:13

      And I will do whatever you ask in My name, so that the Father may be glorified in the Son.

    • 1 John 3:22

      and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.

    • John 15:16

      You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.

Where this verse is studied

About James

The Feeding of the Multitude, Gustave Doré, 1866. Public domain.
The Feeding of the Multitude, Gustave Doré, 1866. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON THE SPIRIT AND THE LETTER 56; Augustine of Hippo, ON GRACE AND FREE WILL 24; Augustine of Hippo, ON THE GIFT OF PERSEVERANCE 44; Bede, Commentary on the Catholic Epistles; Bonaventure, Collations on the Hexaemeron, Collation 2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 735: “Loving Advice for Anxious Seekers” (lightly modernized text, CCEL edition); Hilary of Arles, INTRODUCTORY TRACTATE ON THE LETTER OF JAMES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.