Genesis 22:8
in Genesis 22Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together.
BSB
The same verse in ASV and KJV ▾
ASV
And Abraham said, God will provide himself the lamb for a burnt-offering, my son: so they went both of them together.
KJV
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
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This verse in Genesis 22
Commentary
11 notes on this verseAbraham's response, sufficiently accurate and cautious, moves me. I do not know what he saw in his spirit, for he does not speak about the present but about the future: "God himself will provide himself a sheep." He responded to his son's inquiry about present things with future things. For "the Lord himself will provide himself a sheep" in Christ, because also, "Wisdom herself has built herself a house," and "He himself humbled himself unto death."
This site's exposition
where is the lamb for the burnt offering
on Genesis 22:7-8
These are the only words Isaac speaks in the account, and they are the right question. Abraham answers that God Himself will provide the lamb, and what God provides is a ram. Clarke takes the answer as prophecy and points to the Lamb of God at John 1:29.
This site's exposition
God Himself will provide the lamb
Origen marks that Abraham answers a question about the present with a word about the future. Origen and John Wesley both read the provided lamb as Christ. Wesley says no one in heaven or earth could have found that lamb until God found the ransom Himself.
The record, by era
The Puritans and the Awakening5 voices
Christ the great sacrifice of atonement was of God's providing: when none in heaven or earth could have found a lamb for that burnt-offering, God himself found the ransom. All our sacrifices of acknowledgement are of God's providing too; 'tis he that prepares the heart. The broken and contrite spirit is a sacrifice of God, of his providing.
Christ the great sacrifice of atonement was of God's providing: when none in heaven or earth could have found a lamb for that burnt-offering, God himself found the ransom. All our sacrifices of acknowledgement are of God's providing too; 'tis he that prepares the heart. The broken and contrite spirit is a sacrifice of God, of his providing.
And Abraham said, my son, God will provide himself a lamb for a burnt offering,....
All covenants were made by sacrifice, so was this by the typical sacrifices of Isaac and the ram. Very high expressions of God's favour to Abraham are employed in this confirmation of the covenant with him, expressions exceeding any he had yet been blessed with.
Thus, First, Christ, the great sacrifice of atonement, was of God's providing; when none in heaven or earth could have found a lamb for that burnt-offering, God himself found the ransom, Ps. lxxxix. Secondly, All our sacrifices of acknowledgment are of God's providing too. It is he that prepares the heart, Ps. x.
3 more voices on this verse
The Nineteenth Century3 voices
My son, God will provide himself a lamb - Here we find the same obedient unshaken faith for which this pattern of practical piety was ever remarkable. But we must not suppose that this was the language merely of faith and obedience; the patriarch spoke prophetically, and referred to that Lamb of God which He had provided for himself, who in the fullness of time should take away the sin of the world, and of whom Isaac was a most expressive type.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3523: “A Type and Its Teaching” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
How stern the trial! How striking the triumph! How sublime, both in action and passion, was the faith of Abraham in that terrible crisis. It pleased God to try him on a very tender point. Abraham had received a great promise, on the fulfillment of which he greatly relied. Year after year elapsed, but no sign of the long-looked-for child appeared. At length old age crept over the Patriarch and his wife. Still he looked steadfastly for the promise because he believed implicitly in the Promiser. He considered not the infirmities of his own body, nor the deadness of Sarah's womb—he waited patiently, not doubting that God would, in due time, according to His promise, give him a son. What marvel, then, that this son, when born, should be the object of Abraham's fondest affection? Moreover, a strange halo of hope gathers round the lad's head, for God has made him the heir of a Covenant. It is in Isaac and in Isaac's seed that God will fulfill His Covenant which He has made with Abraham. No, something still more mysterious is linked with that youth's life. It is in him that all the nations of the earth will be blessed. And now, when the Lord says, "Take your son, your only son Isaac, whom you love," there is a cut in every word at the most tender part of Abraham's soul. To slay his own son, to cut off his hope of posterity, to sacrifice for a burnt-offering that son who was a special gift of God's bounty, to kill him in whom he looked for a further fulfillment of God's promise—to stop that golden pipe through which mercy is to flow to the whole world, to dam up that silver stream which is to enrich nations yet unborn—that were to blast Abraham's brightest hopes as well as to wound his most tender affections! God has cherished in him high anticipations. He has been pleased to give him strength of mind and faith of heart enough to see these expectations realized in a vision.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3523: “A Type and Its Teaching” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
How stern the trial! How striking the triumph! How sublime, both in action and passion, was the faith of Abraham in that terrible crisis. It pleased God to try him on a very tender point. Abraham had received a great promise, on the fulfillment of which he greatly relied. Year after year elapsed, but no sign of the long-looked-for child appeared. At length old age crept over the Patriarch and his wife. Still he looked steadfastly for the promise because he believed implicitly in the Promiser.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֙אמֶר֙ | vaiyomer | and he said | H559 → | 5305 times |
| אַבְרָהָ֔ם | ʾavraham | Abraham | H85 → | 175 times |
| אֱלֹהִ֞ים | ʾelohim | God | H430 → | 2601 times |
| יִרְאֶה־ | yireh- | he will see | H7200 → | 1300 times |
| לּ֥וֹ | lo | for <the> himself | ||
| הַשֶּׂ֛ה | haseh | the sheep | H7716 → | 47 times |
| לְעֹלָ֖ה | leolah | for a burnt offering | H5930 → | 287 times |
| בְּנִ֑י | beni | O son my | H1121 → | 4930 times |
| וַיֵּלְכ֥וּ | vaiyelekhu | and they went | H1980 → | 1546 times |
| שְׁנֵיהֶ֖ם | sheneihem | [the] two of them | H8147 → | 768 times |
| יַחְדָּֽו׃ | yachdav | together | H3162 → | 141 times |
וַיֹּ֙אמֶר֙and he said
vaiyomerH559 →5305 times
אַבְרָהָ֔םAbraham
ʾavrahamH85 →175 times
אֱלֹהִ֞יםGod
ʾelohimH430 →2601 times
יִרְאֶה־he will see
yireh-H7200 →1300 times
לּ֥וֹfor <the> himself
lo
הַשֶּׂ֛הthe sheep
hasehH7716 →47 times
לְעֹלָ֖הfor a burnt offering
leolahH5930 →287 times
בְּנִ֑יO son my
beniH1121 →4930 times
וַיֵּלְכ֥וּand they went
vaiyelekhuH1980 →1546 times
שְׁנֵיהֶ֖ם[the] two of them
sheneihemH8147 →768 times
יַחְדָּֽו׃together
yachdavH3162 →141 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 13:8And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was…
it leads to
- 1 Peter 1:19–20
but with the precious blood of Christ, a lamb without blemish or spot.
- Ephesians 1:4
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
- Matthew 25:34
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
- 1 Peter 1:19–20
Through
Matthew 19:26Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
it leads to
- Jeremiah 32:27
“Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?
- Luke 1:37
For no word from God will ever fail.”
- Job 42:2
“I know that You can do all things and that no plan of Yours can be thwarted.
- Luke 18:27
But Jesus said, “What is impossible with man is possible with God.”
- Mark 10:27
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
- Jeremiah 32:27
Where this verse is studied
On this page
Studies26
On this chapter
By subject
Faith34 verses
About Genesis

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3523: “A Type and Its Teaching” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON GENESIS 8.6.
