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Genesis 37:17

in Genesis 37

“They have moved on from here,” the man answered. “I heard them say, ‘Let us go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.

BSB

The same verse in ASV and KJV

ASV

And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

KJV

And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

This verse in Genesis 37

Commentary

4 notes on this verse

A commentator

Ambrose of Milan

On Joseph the Patriarch · Written before 397.

Now Joseph found his brothers in Dothan, which means "desertion." And where is the person who deserts God but in desertion? No wonder if they deserted who did not hear him saying, "Come to me, all you who labor and are burdened, and I will give you rest." Therefore Joseph came to Dothan, "and they saw him coming from afar, before he drew near to them, and they raged that they might kill him." It is right that they were far off who were in desertion, and so they were raging, because Christ had not drawn near to them.

This site's exposition

a man found him wandering

on Genesis 37:15-17

The account stops to record a man who finds Joseph wandering in the field outside Shechem. The text leaves him nameless and gives him one line, that the brothers had moved on to Dothan. Joseph sets out after them and finds them there.

The record, by era

The Puritans and the Awakening1 voice

And the man said, they are departed hence,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Joseph went after his brethren, and found them in Dothan--Hebrew, Dothaim, or "two wells," recently discovered in the modern "Dothan," situated a few hours' distance from Shechem.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • הָאִישׁ֙the man

    haishH3761663 times

  • נָסְע֣וּthey have departed

    naseuH5265146 times

  • מִזֶּ֔הfrom here

    mizehH20881180 times

  • כִּ֤יfor

    kiH35884482 times

  • שָׁמַ֙עְתִּי֙I heard [them]

    shama'tiH80851159 times

  • אֹֽמְרִ֔יםsaying

    ʾomerimH5595305 times

  • נֵלְכָ֖הlet us go

    nelekhahH19801546 times

  • דֹּתָ֑יְנָהDothan towards

    dotayenahH1886

  • וַיֵּ֤לֶךְand he went

    vaiyelekhH19801546 times

  • יוֹסֵף֙Joseph

    yosefH3130213 times

  • אַחַ֣רafter

    ʾacharH310715 times

  • אֶחָ֔יוbrothers his

    ʾechavH251630 times

  • וַיִּמְצָאֵ֖םand he found them

    vaiyimtzaemH4672455 times

  • בְּדֹתָֽן׃at Dothan

    bedotanH1886

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 6:13

    So the king said, “Go and see where he is, that I may send men to capture him.” On receiving the report, “Elisha is in Dothan,”

    it leads to

    • John 11:47–53

      Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.

    • Jeremiah 36:26

      Instead, the king commanded Jerahmeel, a son of the king, as well as Seraiah son of Azriel and Shelemiah son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet. But the LORD…

    • Psalms 37:32–33

      Though the wicked lie in wait for the righteous, and seek to slay them,

    • Psalms 37:12–14

      The wicked scheme against the righteous and gnash their teeth at them,

    • Acts 23:12–27

      When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.

Where this verse is studied

About Genesis

This page draws on Ambrose of Milan, On Joseph the Patriarch; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.