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Genesis 27:22

in Genesis 27

So Jacob came close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”

BSB

The same verse in ASV and KJV ▾

ASV

And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.

KJV

And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.

This verse in Genesis 27

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This may be alluded to to illustrate the character of a hypocrite. His voice is Jacob's voice, but his hands are Esau's. He speaks the language of a saint, but does the works of a sinner; but the judgment will be, as here, by the hands.

This site's exposition

come closer so I can touch you

on Genesis 27:21-23

Isaac hears Jacob and feels Esau, and he decides by touch. The goatskins hold, and the hands are the hands of Esau. His hands were hairy like his brother's, so Isaac did not recognize him and blessed him. Matthew Henry read the line as the mark of a hypocrite, a man who talks one way and works another.

This site's exposition

The voice is the voice of Jacob

Isaac says the name Jacob aloud and still goes on. His ear gives the truth, and his hands overrule it. John Gill, at verse 24, notes that the doubt raised by the voice stayed with him.

The record, by era

The Church Fathers1 voice

A commentator

Hippolytus of Rome

ON THE BLESSINGS OF ISAAC AND JACOB 6 · Written before 235.

proposed

This signifies that the Word, who in Jacob prefigured the mysteries, has also become the voice of the prophets, since he is the one who predicts in them what will happen. On the contrary, his hands have become hands of Esau. In fact he [the Word] was executed because of the sins of the people.

The Puritans and the Awakening1 voice

And Jacob went near unto Isaac his father,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he came unto his father--The scheme planned by the mother was to be executed by the son in the father's bedchamber; and it is painful to think of the deliberate falsehoods, as well as daring profanity, he resorted to.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּגַּ֧שׁand he drew near

    vaiyigashH5066 →125 times

  • יַעֲקֹ֛בJacob

    yaakoH3290 →350 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יִצְחָ֥קIsaac

    yitzchakH3327 →108 times

  • אָבִ֖יוfather his

    ʾavivH1 →1212 times

  • וַיְמֻשֵּׁ֑הוּand he felt him

    vaymushehuH4959 →9 times

  • וַיֹּ֗אמֶרand he said

    vaiyomerH559 →5305 times

  • הַקֹּל֙the voice

    hakolH6963 →506 times

  • ק֣וֹל[is] [the] voice of

    kolH6963 →506 times

  • יַעֲקֹ֔בJacob

    yaakoH3290 →350 times

  • וְהַיָּדַ֖יִםand the hands

    vehaiyadayimH3027 →1618 times

  • יְדֵ֥י[are] [the] hands of

    yedeiH3027 →1618 times

  • עֵשָֽׂו׃Esau

    ʾesavH6215 →97 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Hippolytus of Rome, ON THE BLESSINGS OF ISAAC AND JACOB 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.