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Genesis 22:16

in Genesis 22

saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,

BSB

The same verse in ASV and KJV ▾

ASV

and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,

KJV

And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:

This verse in Genesis 22

Commentary

7 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham lifted up his eyes . . . and behold . . . a ram, &c.--No method was more admirably calculated to give the patriarch a distinct idea of the purpose of grace than this scenic representation: and hence our Lord's allusion to it (Joh 8:56).

This site's exposition

the angel of the LORD called to Abraham from heaven a second time

on Genesis 22:15-16

Heaven speaks a second time, and what follows is the only oath in Genesis in which God swears by Himself. Clarke takes the speaker who says declares the LORD and yet swears by Himself to be the Mediator the offering pointed to. That reading is his own.

This site's exposition

By Myself I have sworn

The LORD swears by Himself because Abraham has not withheld his only son. Origen asks what is new in this second call from heaven, as the blessing and the descendants were promised before. John Gill reads it as the covenant confirmed by an oath.

The record, by era

The Church Fathers1 voice

A commentator

Cosmas Indicopleustes

The Christian Topography, Book 5 · Written before 550.

proposed

This is Isaac the co-heir of the promises and the blessings of God given to Abraham his father—who was a type of the sacrifice of the Lord Christ, since for three days he travelled on to death, and afterwards returned alive—who on his own shoulders …

The Puritans and the Awakening2 voices

And said, by myself have I sworn, saith the Lord,....

A commentator

John Gill

1697–1771

Exposition of the Old Testament (1748-1763)

proposed

And said, by myself have I sworn, saith the Lord,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

By myself have I sworn - So we find that the person who was called the angel of the Lord is here called Jehovah; See note on Gen 22:

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֕אמֶרand he said

    vaiyomerH559 →5305 times

  • בִּ֥יby <the> myself

    bi

  • נִשְׁבַּ֖עְתִּיI swear

    nishba'tiH7650 →186 times

  • נְאֻם־[the] utterance of

    neum-H5002 →

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • כִּ֗יthat

    kiH3588 →4482 times

  • יַ֚עַןbecause

    yaanH3282 →

  • אֲשֶׁ֤רthat

    ʾasherH834 →5497 times

  • עָשִׂ֙יתָ֙you have done

    ʾasitaH6213 →2628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַדָּבָ֣רthe thing

    hadavarH1697 →1440 times

  • הַזֶּ֔ה<the> this

    hazehH2088 →1180 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • חָשַׂ֖כְתָּyou have withheld

    chasakhtaH2820 →28 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בִּנְךָ֥son your

    binkhaH1121 →4930 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְחִידֶֽךָ׃only [son] your

    yechidekhaH3173 →12 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 1:73

    the oath He swore to our father Abraham, to grant us

    it leads to

    • Genesis 22:16–18

      saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,

      Reached by 2 separate paths from here.

    • Psalms 105:9

      the covenant He made with Abraham, and the oath He swore to Isaac.

    • Deuteronomy 7:8

      But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand…

  • Through

    Psalms 105:9

    the covenant He made with Abraham, and the oath He swore to Isaac.

    it leads to

    • Genesis 17:2

      I will establish My covenant between Me and you, and I will multiply you exceedingly.”

    • Genesis 26:3

      Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath…

    • Hebrews 6:17

      So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.

  • Through

    Jeremiah 51:14

    The LORD of Hosts has sworn by Himself: “Surely I will fill you up with men as with locusts, and they will shout in triumph over you.”

    it leads to

    • Amos 6:8

      The Lord GOD has sworn by Himself—the LORD, the God of Hosts, has declared: “I abhor Jacob’s pride and detest his citadels, so I will deliver up the city and everything in it.”

    • Joel 2:25

      I will repay you for the years eaten by locusts—the swarming locust, the young locust, the destroying locust, and the devouring locust—My great army that I sent against you.

Where this verse is studied

About Genesis

The Testing of Abraham's Faith — Gustave Doré, Doré's English Bible (1866), public domain
The Testing of Abraham's Faith — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Cosmas Indicopleustes, The Christian Topography, Book 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Origen of Alexandria, HOMILIES ON GENESIS 9.1.