Genesis 12:1
in Genesis 12Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you.
BSB
The same verse in ASV and KJV ▾
ASV
Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee:
KJV
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
⋯
This verse in Genesis 12
Commentary
3 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
This call included two promises: the first, showing the land of his future posterity; and the second, that in his posterity all the earth was to be blessed (Ge 12:2). Abraham obeyed, and it is frequently mentioned in the New Testament as a striking instance of his faith (Heb 11:8).
This site's exposition
Leave your country, your kindred
on Genesis 12:1-3
The command separates Abram from three things in rising order of cost, his country, then his kindred, then his father's household. The promises answer each loss, a great nation, a great name, and blessing for all the families of the earth. Galatians 3:8 takes that last clause as the gospel announced to Abraham in advance. The land stays unnamed until he goes.
The record, by era
The Puritans and the Awakening1 voice
Get out for thyself (so some read it), that is, for thy own good. Note, Those who leave their sins, and turn to God, will themselves be unspeakable gainers by the change, Prov. ix. This command which God gave to Abram is much the same with the gospel call by which all the spiritual seed of faithful Abram are brought into covenant with God.
How the passage was read
What the Jewish commentators add
AND THE ETERNAL SAID UNTO ABRAHAM ‘LECH LECHA’ (GET THEE OUT). This means, “For your own benefit and for your own good. And there I will make of you a great nation whilst here you will not merit the privilege of having children.” Thus the language of Rashi.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֤אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אַבְרָ֔ם | ʾavram | Abram | H87 → | 61 times |
| לֶךְ־ | lekh- | go | H1980 → | 1546 times |
| לְךָ֛ | lekha | for <the> yourself | ||
| מֵאַרְצְךָ֥ | meartzekha | from land your | H776 → | 2504 times |
| וּמִמּֽוֹלַדְתְּךָ֖ | umimoladtekha | and from kindred your | H4138 → | 22 times |
| וּמִבֵּ֣ית | umibeit | and from [the] household of | H1004 → | 2046 times |
| אָבִ֑יךָ | ʾavikha | father your | H1 → | 1212 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הָאָ֖רֶץ | haaretz | the land | H776 → | 2504 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| אַרְאֶֽךָּ׃ | ʾareka | I will show you | H7200 → | 1300 times |
וַיֹּ֤אמֶרand he said
vaiyomerH559 →5305 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
אֶל־to
ʾel-H413 →5510 times
אַבְרָ֔םAbram
ʾavramH87 →61 times
לֶךְ־go
lekh-H1980 →1546 times
לְךָ֛for <the> yourself
lekha
מֵאַרְצְךָ֥from land your
meartzekhaH776 →2504 times
וּמִמּֽוֹלַדְתְּךָ֖and from kindred your
umimoladtekhaH4138 →22 times
וּמִבֵּ֣יתand from [the] household of
umibeitH1004 →2046 times
אָבִ֑יךָfather your
ʾavikhaH1 →1212 times
אֶל־to
ʾel-H413 →5510 times
הָאָ֖רֶץthe land
haaretzH776 →2504 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
אַרְאֶֽךָּ׃I will show you
ʾarekaH7200 →1300 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 11:8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
it leads to
- Acts 7:2–4
And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,
Reached by 2 separate paths from here.
- Genesis 12:1–4
Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you.
- Matthew 7:24–25
Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.
- Genesis 15:7–8
The LORD also told him, “I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to possess.”
- Genesis 22:18
And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”
- Acts 7:2–4
Through
Isaiah 51:2Look to Abraham your father, and to Sarah who gave you birth. When I called him, he was but one; then I blessed him and multiplied him.
it leads to
- Ezekiel 33:24
“Son of man, those living in the ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been…
- Galatians 3:9–14
So those who have faith are blessed along with Abraham, the man of faith.
- Romans 4:1–5
What then shall we say that Abraham, our forefather, has discovered?
- Ezekiel 33:24
Where this verse is studied
About Genesis

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Genesis and Matthew Henry, Commentary on the Whole Bible.
