Galatians 4:2
in Galatians 4He is subject to guardians and trustees until the date set by his father.
BSB
The same verse in ASV and KJV ▾
ASV
but is under guardians and stewards until the day appointed of the father.
KJV
But is under tutors and governors until the time appointed of the father.
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This verse in Galatians 4
Commentary
12 notes on this verse"Guardians and trustees" could be taken as the prophets, by whose words we were made ready, day by day, for the coming of the Savior, just as the law of Moses is described above as a custodian.… Or the phrase could be taken to refer to priests and princes, who then held power over the people and are now a reflection of God's purpose. People are correctly said to live under tutors and overseers when, having the spirit of fear, they have not yet deserved to receive the spirit of freedom and adoption.
This site's exposition
differeth nothing from a servant
on Galatians 4:1-3
Paul extends the schoolmaster figure of 3:24-25 with a household picture: an heir as a child differs nothing in practice from a servant, though he owns everything by right, because he still answers to tutors and governors until the father's appointed time. Stoicheia, the elements of the world, is read two ways among the commentators, either the rudimentary religious observances common to Jew and Gentile alike or, per the unseen-world reading, the elemental spiritual powers Paul names again in Colossians 2:8 and 2:20; both candidates are held without a verdict here.
The record, by era
The Church Fathers3 voices
(Chapter IV - 1, 2) However, I say that as long as the heir is a child, he is no different from a slave, even though he is the Lord of all, but he is under guardians and managers until the appointed time by the father. This little heir, who is no different from a slave even though he is the Lord of all, is under guardians and managers until the appointed time by the father, represents the whole human race until the coming of Christ, and, to say more, until the end of the world.
The word "child" in this place denotes not age but understanding; meaning that God had from the beginning designed for us these gifts, but, as we yet continued childish, He let us be under the elements of the world, that is, new moons and sabbaths, for these days are regulated by the course of sun and moon. If then also now they bring you under law they do nothing else but lead you backward now in the time of your perfect age and maturity. And see what is the consequence of observing days; the Lord, the Master of the house, the Sovereign Ruler, is thereby reduced to the rank of a servant.
For what reason? Because it was decided by the father that he should manage nothing until the lawful age. And he rightly produced the example of the infant. For just as that child, though master of all things, is prevented by his infancy from exercising …
The Medieval Church2 voices
That is, the father determined that he should manage nothing until the legally appointed age, which he must also obey.
Fourthly, he touches on the correspondence of time, when he says, "until the time appointed by the father," because just as the heir is under tutors for a definite period of time fixed by the father, so the Law had a time fixed by God …
5 more voices on this verse
The Puritans and the Awakening1 voice
But is under tutors and governors,....
The Nineteenth Century4 voices
But is under tutors - Επιτροπους· Guardians and governors; οικονομους· those who have the charge of the family. These words are nearly similar; but we may consider the first as executor, the last as the person who superintends the concerns of the family and estate till the heir become of age; such as we call trustee. Until the time appointed of the father - The time mentioned in the father’s will or testament.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
It is not, as in earthly inheritances, the death of the father, but our Father's sovereign will simply that makes us heirs. child--Greek, "one under age." differeth nothing, &c.--that is, has no more freedom than a slave (so the Greek for "servant" means).
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
tutors and governors--rather, "guardians (of the person) and stewards (of the property)." Answering to "the law was our schoolmaster" or "tutor" (Ga 3:24). until the time appointed of the father--in His eternal purposes (Eph 1:9-11). The Greek is a legal term, expressing a time defined by law, or testamentary disposition.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
But is under - Is subject to their control and direction. Tutors - The word tutor with us properly means instructor. But this is not quite the sense of the original. The word (επίτροπος epitropos); properly means a steward, manager, agent; Mat 20:8; Luk 8:3. As used here, it refers to one - usually a slave or a freedman - to whose care the boys of a family were committed, who trained them up, accompanied them to school, or sometimes instructed them at home; compare the note at Gal 3:24. Such a one would have the control of them. And governors - This word (οἰκόνομος oikonomos) means a house-manager, an overseer, a steward. It properly refers to one who had authority over the slaves or servants of a family, to assign them their tasks and portions. They generally, also, had the management of the affairs of the household, and of the accounts. They were commonly slaves, who were entrusted with this office as a reward for fidelity; though sometimes free persons were employed; Luk 16:1, Luk 16:3,Luk 16:8. These persons had also charge of the sons of a family, probably in respect to their pecuniary matters, and thus differed from those called tutors. It is not necessary, however, to mark the difference in the words with great accuracy. The general meaning of the apostle is, that the heir was under government and restraint.Until the time appointed of the father - The time fixed for his entering on the inheritance. The time when he chose to give him his portion of the property. The law with us fixes the age at twenty-one when a son shall be at liberty to manage for himself. Other countries have affixed other times. But still, the time when the son shall inherit the father’s property must be fixed by the father himself if he is living, or may be fixed by his will if he is deceased. The son cannot claim the property when he comes of age.
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀλλ᾽ | all᾽ | Instead | G235 → | 635 times |
| ὑπὸ | hupo | under | G5259 → | 219 times |
| ἐπιτρόπους | epitropous | guardians | G2012 → | |
| ἐστὶν | estin | he is | G1510 → | 2333 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἰκονόμους | oikonomous | trustees | G3623 → | |
| ἄχρι | achri | until | G891 → | |
| τῆς | tes | the | G3588 → | 19766 times |
| προθεσμίας | prothesmias | time appointed | G4287 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| πατρός. | patros | by [his] father. | G3962 → | 410 times |
ἀλλ᾽Instead
all᾽G235 →635 times
ὑπὸunder
hupoG5259 →219 times
ἐπιτρόπουςguardians
epitropousG2012 →
ἐστὶνhe is
estinG1510 →2333 times
καὶand
kaiG2532 →9120 times
οἰκονόμουςtrustees
oikonomousG3623 →
ἄχριuntil
achriG891 →
τῆςthe
tesG3588 →19766 times
προθεσμίαςtime appointed
prothesmiasG4287 →
τοῦ<the>
touG3588 →19766 times
πατρός.by [his] father.
patrosG3962 →410 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Galatians

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. B. Lightfoot, Saint Paul's Epistle to the Galatians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, EPISTLE TO THE GALATIANS 4.1-2; Jerome, Commentary on Galatians; John Chrysostom, Homily on Galatians 4; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Oecumenius, Commentary on Galatians; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.
