Ezekiel 20:10
in Ezekiel 20So I brought them out of the land of Egypt and led them into the wilderness.
BSB
The same verse in ASV and KJV ▾
ASV
So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
KJV
Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
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This verse in Ezekiel 20
Commentary
6 notes on this verseI caused them to go forth - Though greatly oppressed and degraded, they were not willing to leave their house of bondage. I was obliged to force them away.
This site's exposition
brought them into the wilderness
on Ezekiel 20:10-12
Brought out of Egypt into the wilderness, the nation receives the statutes and judgments. Alongside the law the Lord gives the sabbaths specifically as a sign between me and them. Henry reads the sabbath's placement here as deliberate, singled out because it is the commandment most visibly broken.
The record, by era
The Church Fathers1 voice
(Verse 10 and following) Therefore I expelled them from the land of Egypt, and brought them into the desert, and gave them my commandments, and showed them my judgments, which a man should do and live by them. Moreover, I gave them my Sabbaths to be a sign between me and them, that they might know that I am the Lord who sanctifies them. But the house of Israel provoked me in the desert.
The Puritans and the Awakening2 voices
It is better to be at liberty in a wilderness than bond-slaves in a land of plenty, to enjoy God and ourselves in solitude than to lose both in a crowd; yet there were many of them who had such base servile spirits as not to understand this, but, when they met with the difficulties of a desert, wished themselves in Egypt again. That he gave them the law upon Mount Sinai (
quarantine:debris (2026-07-29) — unbalanced-parens
Wherefore I caused them to go forth out of the land of Egypt,.... It was the Lord that brought them out from thence with a mighty hand and outstretched arm; that obliged Pharaoh to let them go, and gave them favour in the eyes of the Egyptians, that they went out unmolested by them: and brought them into the wilderness; before they went into the land of Canaan; here they had freedom from their bondage, and were in a wonderful manner provided for by the Lord, guided, supported, preserved, and at last brought to the promised land.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children. Eze 20:11 The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exo 20:1 ff; Deu 4:8). In them - Or, through them: and in Eze 20:13. Eze 20:12 See Exo 31:13. The Sabbath was a sign of a special people, commemorative of the work of creation, and hallowed to the honor of Yahweh, the covenant-God. As man honored God by keeping the Sabbath holy, so by the Sabbath, God “sanctified” Israel and marked them as a holy people. Therefore to profane the Sabbath was to abjure their Divine Governor. Eze 20:13 My sabbaths they greatly polluted - Not by actual non-observance of the sabbatical rest in the wilderness, but in failing to make the day holy in deed as well as in name by earnest worship and true heart service. Eze 20:18 The book of Deuteronomy contains the address to “the children” of those who perished in the wilderness. The whole history of Israel was a repetition of this course. The covenant was made with one generation, broken by them, and then renewed to the next. Eze 20:25 The “judgments whereby they should not live” are those spoken of in Eze 20:18, and are contrasted with the judgments in Eze 20:13, Eze 20:21, laws other than divine, to which God gives up those whom He afflicts with judicial blindness, because they have willfully closed their eyes, Psa 81:12; Rom 1:24. Eze 20:26 To pass through - The word also means to “set apart,” as the firstborn to the Lord Exo 13:12. They were bidden to “set apart” their firstborn males to the Lord. They “caused them to pass through the fire” to Moloch. An instance of their perversion of God’s laws.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וָאֽוֹצִיאֵ֖ם | vaotziem | and I brought out them | H3318 → | 1067 times |
| מֵאֶ֣רֶץ | meeretz | from [the] land of | H776 → | 2504 times |
| מִצְרָ֑יִם | mitzrayim | Egypt | H4714 → | 641 times |
| וָאֲבִאֵ֖ם | vaaviem | and I brought them | H935 → | 2568 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| הַמִּדְבָּֽר׃ | hamidbar | the wilderness | H4057 → | 270 times |
וָאֽוֹצִיאֵ֖םand I brought out them
vaotziemH3318 →1067 times
מֵאֶ֣רֶץfrom [the] land of
meeretzH776 →2504 times
מִצְרָ֑יִםEgypt
mitzrayimH4714 →641 times
וָאֲבִאֵ֖םand I brought them
vaaviemH935 →2568 times
אֶל־into
ʾel-H413 →5510 times
הַמִּדְבָּֽר׃the wilderness
hamidbarH4057 →270 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 20:2“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
it leads to
- Deuteronomy 5:6
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
- Hosea 13:4
Yet I am the LORD your God ever since the land of Egypt; you know no God but Me, for there is no Savior besides Me.
- Psalms 81:10
I am the LORD your God, who brought you up out of Egypt. Open wide your mouth, and I will fill it.
- Leviticus 26:13
I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and…
- Exodus 13:3
So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His…
- Deuteronomy 5:6
Through
Exodus 15:22Then Moses led Israel from the Red Sea, and they went out into the Desert of Shur. For three days they walked in the desert without finding water.
it leads to
- Genesis 16:7
Now the angel of the LORD found Hagar by a spring of water in the desert—the spring along the road to Shur.
- Exodus 3:18
The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with…
- 1 Samuel 15:7
Then Saul struck down the Amalekites all the way from Havilah to Shur, which is east of Egypt.
- Genesis 16:7
Where this verse is studied
On this page
Studies2
About Ezekiel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
