Exodus 2:23
in Exodus 2After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass in the course of those many days, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
KJV
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
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This verse in Exodus 2
Commentary
10 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
In process of time - Nearly forty years Act 7:30. This verse marks the beginning of another section. We now enter at once upon the history of the Exodus. Their cry came up unto God - This statement, taken in connection with the two following verses, proves that the Israelites retained their faith in the God of their Fathers. The divine name, “God,” אלהים 'ĕlohı̂ym, is chosen because it was that which the Israelites must have used in their cry for help, that under which the covenant had been ratified with the Patriarchs (compare Jas 5:4).
This site's exposition
in process of time, that the king of Egypt died
The king dies and the bondage stands, and the verse says by reason of the bondage twice in one breath. The Hebrew root behind that word is abad, the root Exodus 1:13 and 1:14 used five times over for the labour laid on Israel, and the same root carries the worship Pharaoh will be told to release them for at Exodus 8:1. The text records the cry with no one named as its hearer, saying only that it came up unto God.
The record, by era
The Church Fathers1 voice
Finally, the Hebrews who groaned in the labors of Egypt obtained the grace of the righteous. And because they ate bread in sorrow, they were given spiritual food. But the Egyptians, who celebrated such works with exultation, serving a detestable king, did not obtain any forgiveness.
The Puritans and the Awakening3 voices
And it came to pass in process of time that the king of Egypt died,....
When one Pharaoh died, another rose up in his place that was governed by the same maxims, and was as cruel to Israel as his predecessors. If there was sometimes a little relaxation, yet it presently revived again with as much rigour as ever; and probably, as the more Israel were oppressed the more they multiplied, so the more they multiplied the more they were oppressed.
Note, Faith in God's promise is so far from superseding that it rather excites and quickens to the use of lawful means for the obtaining of mercy. Duty is ours, events are God's. Again, Faith in God will set us above the ensnaring fear of man.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the king of Egypt died: and the children of Israel sighed by reason of the bondage--The language seems to imply that the Israelites had experienced a partial relaxation, probably through the influence of Moses' royal patroness; but in the reign of her father's successor the persecution was renewed with increased severity.
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3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
GOD had chosen the children of Israel, and He had determined to make of them a great nation and a peculiar people to whom He could communicate the Law and the Testimony, that they might keep the heavenly lamp burning until Christ should come. Jacob and his family had gone down into Egypt and, for a long time, they and their descendants were very happy there. The land of Goshen was very fruitful and the Israelites were greatly favored by the Egyptian king. The mass of them, therefore, had little thought of ever leaving that country—they resolved that they would settle there permanently. In fact, though God would not have it so, they became Egyptians as much as they could. They were a part of the Egyptian nation and they began to forget their separate origin. In all probability, if they had been left to themselves, they would have been melted and absorbed into the Egyptian race and lost their identity as God's special people. They were content to be in Egypt and they were quite willing to be "Egyptianized." To a large degree, they began to adopt the superstitions, idolatries and iniquities of Egypt. And these things clung to them, in later years, to such a terrible extent that we can easily imagine that their heart must have turned aside very much towards the sins of Egypt. Yet, all the while, God was resolved to bring them out of that evil connection. They must be a separated people—they could not be Egyptians, nor yet live permanently like Egyptians, for Jehovah had chosen them for Himself, and He meant to make an abiding difference between Israel and Egypt. Now see the parallel. God still has a people whom He has chosen to be His own in a very peculiar sense, but they are, at present, mixed up with the world. They are in the world and they are, at least in appearance, ofthe world. They are as fond of sin and as much slaves to sin as others are.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
GOD had chosen the children of Israel, and He had determined to make of them a great nation and a peculiar people to whom He could communicate the Law and the Testimony, that they might keep the heavenly lamp burning until Christ should come. Jacob and his family had gone down into Egypt and, for a long time, they and their descendants were very happy there. The land of Goshen was very fruitful and the Israelites were greatly favored by the Egyptian king.
In process of time - the king of Egypt died - According to St. Stephen, (Act 7:30, compared with Exo 7:7), the death of the Egyptian king happened about forty years after the escape of Moses to Midian. The words ויהי בימים הרבים ההם vayehi baiyamim harabbim hahem, which we translate And it came to pass in process of time, signify, And it was in many days from these that the king, etc. It has already been remarked that Archbishop Usher supposes this king to have been Ramesses Miamun, who was succeeded by his son Amenophis, who was drowned in the Red Sea when pursuing the Israelites, but Abul Farajius says it was Amunfathis, (Amenophis), he who made the cruel edict against the Hebrew children. Some suppose that Moses wrote the book of Job during the time he sojourned in Midian, and also the book of Genesis. See the preface to the book of Job, where this subject is considered. Sighed by reason of the bondage - For the nature of their bondage, see Clarke’s note on Exo 1:14.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִי֩ | vayhi | and it was | H1961 → | 3559 times |
| בַיָּמִ֨ים | vaiyamim | in the days | H3117 → | 2304 times |
| הָֽרַבִּ֜ים | harabim | <the> many | H7227 → | 454 times |
| הָהֵ֗ם | hahem | <the> those | H1992 → | 553 times |
| וַיָּ֙מָת֙ | vaiyamot | and he died | H4191 → | 839 times |
| מֶ֣לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| מִצְרַ֔יִם | mitzrayim | Egypt | H4714 → | 641 times |
| וַיֵּאָנְח֧וּ | vaiyeanechu | and they groaned | H584 → | |
| בְנֵֽי־ | venei- | [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵ֛ל | yisrael | Israel | H3478 → | 2507 times |
| מִן־ | min- | from | H4480 → | 1188 times |
| הָעֲבֹדָ֖ה | haavodah | the labor | H5656 → | 145 times |
| וַיִּזְעָ֑קוּ | vaiyizaku | and they cried out | H2199 → | |
| וַתַּ֧עַל | vataal | and it went up | H5927 → | 890 times |
| שַׁוְעָתָ֛ם | shavatam | cry for help their | H7775 → | |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הָאֱלֹהִ֖ים | haelohim | <the> God | H430 → | 2601 times |
| מִן־ | min- | from | H4480 → | 1188 times |
| הָעֲבֹדָֽה׃ | haavodah | the labor | H5656 → | 145 times |
וַיְהִי֩and it was
vayhiH1961 →3559 times
בַיָּמִ֨יםin the days
vaiyamimH3117 →2304 times
הָֽרַבִּ֜ים<the> many
harabimH7227 →454 times
הָהֵ֗ם<the> those
hahemH1992 →553 times
וַיָּ֙מָת֙and he died
vaiyamotH4191 →839 times
מֶ֣לֶךְ[the] king of
melekhH4428 →2525 times
מִצְרַ֔יִםEgypt
mitzrayimH4714 →641 times
וַיֵּאָנְח֧וּand they groaned
vaiyeanechuH584 →
בְנֵֽי־[the] people of
venei-H1121 →4930 times
יִשְׂרָאֵ֛לIsrael
yisraelH3478 →2507 times
מִן־from
min-H4480 →1188 times
הָעֲבֹדָ֖הthe labor
haavodahH5656 →145 times
וַיִּזְעָ֑קוּand they cried out
vaiyizakuH2199 →
וַתַּ֧עַלand it went up
vataalH5927 →890 times
שַׁוְעָתָ֛םcry for help their
shavatamH7775 →
אֶל־to
ʾel-H413 →5510 times
הָאֱלֹהִ֖ים<the> God
haelohimH430 →2601 times
מִן־from
min-H4480 →1188 times
הָעֲבֹדָֽה׃the labor
haavodahH5656 →145 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 5:4Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.
it leads to
- Leviticus 19:13
You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.
- Jeremiah 22:13
“Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages,
- Deuteronomy 24:14–15
Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.
- Romans 9:29
It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
- Malachi 3:5
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud…
- Leviticus 19:13
Through
Acts 7:30After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
it leads to
- Exodus 3:1–2
Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
- Acts 7:35
This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him…
- Isaiah 43:2
When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched;…
- Exodus 3:1–2
Where this verse is studied
About Exodus

Who and where
1 name in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On Paradise 15.75; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2631: “Israel's Cry and God's Answer” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
