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Exodus 14:25

in Exodus 14

He caused their chariot wheels to wobble, so that they had difficulty driving. “Let us flee from the Israelites,” said the Egyptians, “for the LORD is fighting for them against Egypt!”

BSB

The same verse in ASV and KJV

ASV

And he took off their chariot wheels, and they drove them heavily; so that the Egyptians said, Let us flee from the face of Israel; for Jehovah fighteth for them against the Egyptians.

KJV

And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the Lord fighteth for them against the Egyptians.

This verse in Exodus 14

Commentary

6 notes on this verse
And took off their chariot wheels,.... The Targum of Jonathan renders it "cut" or "sawed them off"; perhaps they might be broken off by the hailstones.

This site's exposition

And it came to pass, that in the morning watch

on Exodus 14:24-25

The LORD looks at the host of the Egyptians through the pillar of fire and of the cloud and the host is troubled, so the blow lands through a look rather than through a weapon. Their chariot wheels come off and they drive heavily, and the men whose king asked at 5:2 who the LORD was now say that he fighteth for them against the Egyptians. Egypt states the truth of verse 14 in its own mouth, and states it while fleeing.

This site's exposition

He caused their chariot wheels to wobble

The Berean has the wheels wobble, and older English versions say the LORD took them off. John Gill reports that the Targum of Jonathan renders the verb as cut or sawn off, and he suggests hailstones broke them. The army that overtook Israel at verse 9 now barely moves.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

COMMENTARY ON EXODUS 14:5 · Written before 373.

proposed

The Egyptians pursued the Hebrews with no fear of the darkness that separated them from the Hebrews and without being disturbed by the sea that was divided. During the night, through a sea that was divided, they went rushing forward to do battle with the …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Something or other they saw or heard from the pillar of cloud and fire which put them into great consternation, and gave them an apprehension of their ruin before it was brought upon them. Now it appeared that the triumphing of the wicked is short, and that God has ways to frighten sinners into despair, before he plunges them into destruction.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is very common, but very absurd and criminal, for people to repent of their good deeds; their justice and charity, and even their repentance, are repented of.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֗סַרand he turned aside

    vaiyasarH5493299 times

  • אֵ֚ת<obj.>

    ʾetH85310935 times

  • אֹפַ֣ן[the] wheel[s] of

    ʾofanH212

  • מַרְכְּבֹתָ֔יוchariots its

    markevotavH4818

  • וַֽיְנַהֲגֵ֖הוּand he caused to drive it

    vaynahagehuH509031 times

  • בִּכְבֵדֻ֑תwith difficulty

    bikhvedutH3517

  • וַיֹּ֣אמֶרand it said

    vaiyomerH5595305 times

  • מִצְרַ֗יִםEgypt

    mitzrayimH4714641 times

  • אָנ֙וּסָה֙let me flee

    ʾanusahH5127159 times

  • מִפְּנֵ֣יfrom before

    mipeneiH64402123 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • כִּ֣יfor

    kiH35884482 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • נִלְחָ֥ם[is] fighting

    nilchamH3898177 times

  • לָהֶ֖םfor them

    lahem

  • בְּמִצְרָֽיִם פagainst Egypt

    bemitzrayimH4714641 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 14:14

    The LORD will fight for you; you need only to be still.”

    it leads to

    • Deuteronomy 20:4

      For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”

      Reached by 2 separate paths from here.

    • 2 Chronicles 20:17

      You need not fight this battle. Take up your positions, stand firm, and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not be afraid or discouraged. Go out…

      Reached by 2 separate paths from here.

    • Deuteronomy 1:30

      The LORD your God, who goes before you, will fight for you, just as you saw Him do for you in Egypt

      Reached by 2 separate paths from here.

    • Deuteronomy 3:22

      Do not be afraid of them, for the LORD your God Himself will fight for you.”

    • Joshua 23:3

      “and you have seen everything that the LORD your God has done to all these nations for your sake, because it was the LORD your God who fought for you.

  • Through

    Deuteronomy 3:22

    Do not be afraid of them, for the LORD your God Himself will fight for you.”

    it leads to

    • Exodus 14:14

      The LORD will fight for you; you need only to be still.”

    • 2 Chronicles 20:29

      And the fear of God came upon all the kingdoms of the lands when they heard that the LORD had fought against the enemies of Israel.

  • Through

    Job 20:24

    Though he flees from an iron weapon, a bronze-tipped arrow will pierce him.

    it leads to

    • Amos 5:19

      It will be like a man who flees from a lion, only to encounter a bear, or who enters his house and rests his hand against the wall, only to be bitten by a…

Where this verse is studied

About Exodus

The Egyptians Drown in the Sea — Gustave Doré, Doré's English Bible (1866), public domain
The Egyptians Drown in the Sea — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Ephrem the Syrian, COMMENTARY ON EXODUS 14:5; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.