Ephesians 2:14
in Ephesians 2For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility
BSB
The same verse in ASV and KJV ▾
ASV
For he is our peace, who made both one, and brake down the middle wall of partition,
KJV
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
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This verse in Ephesians 2
Commentary
5 notes on this verse" For the Creator's righteousness no less than His peace was announced in Christ, as we have often shown already. Therefore he says: "He is our peace, who hath made both one" -that is, the Jewish nation and the Gentile world.
This site's exposition
the middle wall of partition
on Ephesians 2:14-15
The figure had stone under it: the soreg, the low barrier ringing the temple's inner courts, carried inscriptions warning any foreigner that passing meant death, and two of those very stones have been recovered. Edersheim describes the barrier as the visible statute of separation, and Paul, once accused of taking Trophimus the Ephesian past it (Acts 21:29), writes to Ephesians that Christ has broken it down. What is abolished is read two ways, the ceremonial ordinances that fenced Israel from the nations, or the law as a covenant of works; the readings are old and both have their holders. The purpose is one new man made of the two, so making peace.
The record, by era
The Puritans and the Awakening1 voice
For he is our peace - Not only as he purchased it, but as he is the very bond and center of union. He who hath made both - Jews and gentiles, one church.
The Nineteenth Century2 voices
For he is our peace - Jesus Christ has died for both Jews and Gentiles, and has become a peace-offering, שלום shalom, to reconcile both to God and to each other. Who hath made both one - Formed one Church out of the believers of both people. The middle wall of partition - By abolishing the law of Jewish ordinances, he has removed that which kept the two parties, not only in a state of separation, but also at variance.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Thus this twofold wall represented the Sinaitic law, which both severed all men, even the Jews, from access to God (through sin, which is the violation of the law), and also separated the Gentiles from the Jews. As the term "wall" implies the strength of the partition, so "fence" implies that it was easily removed by God when the due time came.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| αὐτὸς | autos | he himself | G846 → | 5565 times |
| γάρ | gar | for | G1063 → | 1039 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| ἡ | he | the | G3588 → | 19766 times |
| εἰρήνη | eirene | peace | G1515 → | 91 times |
| ἡμῶν, | hemon | of us, | G3165 → | 1936 times |
| ὁ | ho | which | G3588 → | 19766 times |
| ποιήσας | poiesas | having made | G4160 → | 569 times |
| τὰ | ta | <the> | G3588 → | 19766 times |
| ἀμφότερα | amphotera | both | G297 → | 14 times |
| ἓν | hen | one | G1520 → | 343 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὸ | to | the | G3588 → | 19766 times |
| μεσότοιχον | mesotoichon | barrier | G3320 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| φραγμοῦ | phragmou | fence | G5418 → | |
| λύσας, | lusas | having broken down, | G3089 → |
αὐτὸςhe himself
autosG846 →5565 times
γάρfor
garG1063 →1039 times
ἐστινis
estinG1510 →2333 times
ἡthe
heG3588 →19766 times
εἰρήνηpeace
eireneG1515 →91 times
ἡμῶν,of us,
hemonG3165 →1936 times
ὁwhich
hoG3588 →19766 times
ποιήσαςhaving made
poiesasG4160 →569 times
τὰ<the>
taG3588 →19766 times
ἀμφότεραboth
amphoteraG297 →14 times
ἓνone
henG1520 →343 times
καὶand
kaiG2532 →9120 times
τὸthe
toG3588 →19766 times
μεσότοιχονbarrier
mesotoichonG3320 →
τοῦof the
touG3588 →19766 times
φραγμοῦfence
phragmouG5418 →
λύσας,having broken down,
lusasG3089 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Galatians 3:28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
it leads to
- 1 Corinthians 12:12–13
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
- Colossians 3:11
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
- Romans 3:29–30
Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
- Galatians 5:6
For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
- 1 Corinthians 12:12–13
Through
Colossians 3:15Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.
it leads to
- Philippians 4:6–7
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
- John 14:27
Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
- Isaiah 26:3
You will keep in perfect peace the steadfast of mind, because he trusts in You.
- Romans 15:13
Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
- Philippians 4:6–7
Where this verse is studied
On this page
Studies10
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About Ephesians

This page draws on Adam Clarke, Commentary on the Bible; Alfred Edersheim, The Temple: Its Ministry and Services; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the New Testament and Tertullian, Against Marcion Book V.
