Ephesians 2:6
in Ephesians 2And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus,
BSB
The same verse in ASV and KJV ▾
ASV
and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:
KJV
And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
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This verse in Ephesians 2
Commentary
17 notes on this verseAbove he said that God raised Christ from the dead and seated him at his right hand.… Some may ask how God who has saved us and raised us with him has also made us sit with Christ. A simple response would be indeed that, in the light of God's foreknowledge, Paul is speaking of what is to come as though it had already been done.… One who understands the resurrection and the kingdom of Christ spiritually does not scruple to say that the saints already sit and reign with Christ!
This site's exposition
raised us up with Christ
on Ephesians 2:6-7
God raised us up with Christ and seated us with Him, the verbs of Christ's own history at 1:20. What was done to the Head is counted true of the members, a standing already granted and still to be known in full.
The record, by era
The Church Fathers5 voices
What Paul is saying then is: If you believe that Christ is risen from the dead, believe also that you too have risen with him. If you believe that he sits at the Father's right hand in heaven, believe that your place too is amid not earthly but heavenly things.
If Christ the Lord did not share our human nature, he would have been falsely called our firstfruits. If so, his bodily nature was not raised from the dead and did not receive its seat at the right hand in heaven. And if none of …
He did not make us deserving, since we did not receive these things by our own merit but by the grace and goodness of God.… But all this, as he often asserts and I insist, is in Christ. For in him is the whole mystery …
How abundant is his grace and how multi-faceted is the glory in which God has caused us to be seated and reign with Christ, after freeing us from the tribulations of the age! This is shown above all by the fact that in the ages to come he will shed his glory upon us in the sight not of some but of all rational creatures.… But an attentive reader might inquire: "Are you saying then that the human arena is greater than the angels and all the heavenly powers?" No.… Some might conceivably argue that "he made us sit with him in heavenly places" refers not to the good angels but to the bad angels, the banished angels and the prince of this world, and Lucifer who rises in the morning, over whom the saints will be enthroned with Christ.… But a better argument will translate [the reference to Christ's grace] as meaning that we are saved not by our own merit but by his grace and that it is a proof of greater goodness to die for sinners rather than for the just.
He hath raised us up with Him and made us sit with Him in the heavenly places.
10 more voices on this verse
The Church Fathers1 voice
"He raised us up with Him and made us sit with Him." Beholdest thou the glory of His inheritance? That "He hath raised us up together," is plain. But that He "hath made us sit with Him in the heavenly places in Christ Jesus," how does this hold? It holds as truly, as that He hath raised us together. For as yet no one is actually raised, excepting that inasmuch as the Head hath risen, we also are raised, just as in the history, when Jacob did obeisance, his wife also did obeisance to Joseph. And so in the same way "hath He also made us to sit with Him." For since the Head sitteth, the body sitteth also with it, and therefore he adds "in Christ Jesus." Or again, if it means, not this, it means that by the layer of Baptism He hath "raised us up with Him." How then in that case hath He made "us to sit with Him?" Because, saith he, "if we suffer we shall also reign with Him," if we be dead with Him we shall also live with Him. Truly there is need of the Spirit and of revelation, in order to understand the depth of these mysteries.
The Medieval Church2 voices
Since the firstfruits and the head, Christ, I say, has been raised, God also raised us through Him; in exactly the same way, if the head sits, the whole body sits together with it. Therefore he says: "in Christ Jesus," that is, because He is …
Regarding the second, he says "and has raised us up together" with Christ—for the soul this has happened in reality, in hope the body awaits it. "He who raised Jesus Christ from the dead will give life to your mortal bodies also through his Spirit …
The Puritans and the Awakening4 voices
A commentator
David Brainerd1718–1747
The Life and Diary of David Brainerd (ed. Jonathan Edwards), conviction narrative, Chapter I · Written before 1747.
I found that faith was the sovereign gift of God; that I could not get it as of myself; and could not oblige God to bestow it upon me by any of my performances.
And hath raised us up together - Both Jews and gentiles already in spirit; and ere long our bodies too will be raised. And made us all sit together in heavenly places - This is spoken by way of anticipation. Believers are not yet possessed of their seats in heaven; but each of them has a place prepared for him.
And hath raised us up together,....
This may be understood in another sense. Sinners roll themselves in the dust; sanctified souls sit in heavenly places, are raised above the world; the world is as nothing to them, compared with what it has been, and compared with what the other world is.
The Nineteenth Century3 voices
And hath raised us up together in Christ - Or rather, by Christ; his resurrection being the proof that he had made the full atonement, and that we might be justified by his blood. Believing, therefore, the record which God gave of his Son, we received this atonement, and were raised from a death of sin to a life of righteousness; and now we sit in heavenly places - we have a right to the kingdom of God, anticipate this glory, and are indescribably happy in the possession of this salvation, and in our fellowship with Christ Jesus.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"Christ Jesus" is the phrase mostly used in this Epistle, in which the office of the Christ, the Anointed Prophet, Priest and King, is the prominent thought; when the Person is prominent, "Jesus Christ" is the phrase used.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And hath raised us up together - That is, we are raised from the death of sin to the life of religion, in connection with the resurrection of Jesus, and in virtue of that. So close is the connection between him and his people, that his resurrection made theirs certain; compare Col 2:12; notes, Rom 6:5. And made us sit together - Together with him. That is, we share his honors. So close is our connection with him, that we shall partake of his glory, and in some measure do now; compare the Mat 19:28, note, and Rom 8:17, note. In heavenly places - see the notes at Eph 1:3. The meaning is, that he has gone to the heavenly world as our Head and Representative. His entrance there is a pledge that we shall also enter there. Even here we have the anticipation of glory, and are admitted to exalted honors, as if we sat in heavenly places, in virtue of our connection with him. In Christ Jesus - It is in connection with him that we are thus exalted, and thus filled with joy and peace. The meaning of the whole is,” We are united to Christ. We die with him, and live with him. We share his sufferings, and we share his joys. We become dead to the world in virtue of his death; we become alive unto God in virtue of his resurrection. On earth we are exalted to honor, peace, and hope, in virtue of his resurrection; in heaven we shall share his, glory and partake of his triumphs.”
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| συνήγειρεν | sunegeiren | He raised [us] up together | G4891 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| συνεκάθισεν | sunekathisen | He seated [us] together | G4776 → | |
| ἐν | en | in | G1722 → | 2738 times |
| τοῖς | tois | the | G3588 → | 19766 times |
| ἐπουρανίοις | epouraniois | heavenly realms | G2032 → | 19 times |
| ἐν | en | in | G1722 → | 2738 times |
| Χριστῷ | christo | Christ | G5547 → | 523 times |
| Ἰησοῦ, | iesou | Jesus, | G2424 → | 908 times |
καὶand
kaiG2532 →9120 times
συνήγειρενHe raised [us] up together
sunegeirenG4891 →
καὶand
kaiG2532 →9120 times
συνεκάθισενHe seated [us] together
sunekathisenG4776 →
ἐνin
enG1722 →2738 times
τοῖςthe
toisG3588 →19766 times
ἐπουρανίοιςheavenly realms
epouranioisG2032 →19 times
ἐνin
enG1722 →2738 times
ΧριστῷChrist
christoG5547 →523 times
Ἰησοῦ,Jesus,
iesouG2424 →908 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 1:3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
it leads to
- 1 Peter 1:3
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
- 2 Corinthians 1:3
Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
- Genesis 22:18
And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”
- Revelation 5:9–14
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…
- John 10:29–30
My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
- 1 Peter 1:3
Where this verse is studied
On this page
Studies32
On this verse
On this chapter
- The Pauline Epistles
- Covenant Theology and Dispensationalism
- Cut Off from Among His People
- Entering the Kingdom
- God and the Nations, from Abraham to the New Jerusalem
- God Dwelling with His People, from Eden to the New Jerusalem
Show the next 6 titles
About Ephesians

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cosmas Indicopleustes, The Christian Topography, Book 5; David Brainerd, The Life and Diary of David Brainerd (ed. Jonathan Edwards), conviction narrative, Chapter I; Gaius Marius Victorinus, EPISTLE TO THE EPHESIANS 1.2.7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ephesians 2:1-5; Jerome, Commentary on Ephesians 2:7; John Chrysostom, Homily on Ephesians 4; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON ROMANS 5.8; Theodoret of Cyrus, ERANISTES 1; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.
