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mannafest.faith

Deuteronomy 11:5

in Deuteronomy 11

what He did for you in the wilderness until you reached this place;

BSB

The same verse in ASV and KJV ▾

ASV

and what he did unto you in the wilderness, until ye came unto this place;

KJV

And what he did unto you in the wilderness, until ye came into this place;

This verse in Deuteronomy 11

Commentary

4 notes on this verse
And what he did unto you in the wilderness, until ye came unto this place. Meaning not so much the good things he did for them in divers places, as the chastisements and corrections he had exercised them with for their murmurings, rebellions, idolatry, and uncleanness, as at Taberah, Kibrothhattaavah, on the coast of Edom, and plains of Moab; by fire, by sword, by plagues, and fiery serpents; the instances both before and after being of this sort.

This site's exposition

what He did to the Egyptian army

on Deuteronomy 11:4-5

The Red Sea takes one clause, and its weight falls on the last words, "how He destroyed them completely, even to this day". Those words keep a forty-year-old act in force as Moses speaks.

This site's exposition

what He did for you

John Gill reads what the LORD did in the wilderness until they reached this place as discipline for their murmuring and idolatry. He names Taberah and Kibroth-hattaavah in Numbers 11 and the fiery serpents of Numbers 21. Their own eyes had seen every one.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

I speak not with your children which have not known . . . But your eyes have seen all the great acts of the Lord which he did--Moses is here giving a brief summary of the marvels and miracles of awful judgment which God had wrought in effecting their release from the tyranny of Pharaoh, as well as those which had taken place in the wilderness.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲשֶׁ֥רand which

    vaasherH834 →5497 times

  • עָשָׂ֛הhe did

    ʾasahH6213 →2628 times

  • לָכֶ֖םto <the> you

    lakhem

  • בַּמִּדְבָּ֑רin the wilderness

    bamidbarH4057 →270 times

  • עַד־until

    ʾad-H5704 →1261 times

  • בֹּאֲכֶ֖םcame you

    boakhemH935 →2568 times

  • עַד־to

    ʾad-H5704 →1261 times

  • הַמָּק֥וֹםthe place

    hamakomH4725 →401 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 77:20

    You led Your people like a flock by the hand of Moses and Aaron.

    it leads to

    • Exodus 13:21

      And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel…

    • Isaiah 63:11–12

      Then His people remembered the days of old, the days of Moses. Where is He who brought them through the sea with the shepherds of His flock? Where is the One who set His…

    • Psalms 78:52

      He led out His people like sheep and guided them like a flock in the wilderness.

    • Exodus 14:19

      And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them,

    • Psalms 80:1

      Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.