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Deuteronomy 10:8

in Deuteronomy 10

At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day.

BSB

The same verse in ASV and KJV ▾

ASV

At that time Jehovah set apart the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to minister unto him, and to bless in his name, unto this day.

KJV

At that time the Lord separated the tribe of Levi, to bear the ark of the covenant of the Lord, to stand before the Lord to minister unto him, and to bless in his name, unto this day.

This verse in Deuteronomy 10

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But it is found in the most ancient Hebrew manuscripts, and, believing that all contained in this book was given by inspiration and is entitled to profound respect, we must receive it as it stands, although acknowledging our inability to explain the insertion of these encampment details in this place.

This site's exposition

the LORD set apart the tribe of Levi

on Deuteronomy 10:8-9

Levi receives three offices in one verse: to carry the ark, to serve before the LORD and to bless in His name. The blessing is the one given them at Numbers 6:23-27.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Hence the angels are said to stand, 2Chr xviii, 18 Luke i, 19. To bless - The people, by performance of those holy ministrations for the people, and giving those instructions to them, to which God's blessing was promised; and this they did in God's name, that is, by command, and commission from him.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Commentary on Chapter X 2. I will write on the tables - Tho' the tables were broken, because they broke his commandment, they were now renewed, in proof that his wrath was turned away. And thus God's writing his law in our inward parts, is the surest proof of our reconciliation to him.
At that time the Lord separated the tribe of Levi,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Lord is his inheritance. Note, A settled ministry is a great blessing to a people, and a special token of God's favour. And, since the particular priests could not continue by reason of death, God showed his care of the people in securing a succession, which Moses takes notice of here,

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בָּעֵ֣תat the time

    baetH6256 →296 times

  • הַהִ֗וא<the> that

    hahiv'H1931 →1879 times

  • הִבְדִּ֤ילhe set apart

    hivdilH914 →42 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שֵׁ֣בֶט[the] tribe of

    shevetH7626 →190 times

  • הַלֵּוִ֔יthe Levite[s]

    haleviH3878 →59 times

  • לָשֵׂ֖אתto carry

    lasetH5375 →656 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲר֣וֹן[the] ark of

    ʾaronH727 →202 times

  • בְּרִית־[the] covenant of

    berit-H1285 →284 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • לַעֲמֹד֩to stand

    laamodH5975 →521 times

  • לִפְנֵ֨י<to> before

    lifneiH6440 →2123 times

  • יְהוָ֤הYahweh

    yahwehH3068 →6520 times

  • לְשָֽׁרְתוֹ֙to serve him

    lesharetoH8334 →97 times

  • וּלְבָרֵ֣ךְand to bless

    ulevarekhH1288 →330 times

  • בִּשְׁמ֔וֹin name his

    bishmoH8034 →864 times

  • עַ֖דuntil

    ʾadH5704 →1261 times

  • הַיּ֥וֹםthe day

    haiyomH3117 →2304 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 21:5

    And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every…

    it leads to

    • 1 Chronicles 23:13

      The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce…

    • Malachi 2:7

      For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.

    • Deuteronomy 19:17

      both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.

    • Numbers 6:22–27

      Then the LORD said to Moses,

  • Through

    Numbers 4:15

    When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they…

    it leads to

    • 2 Samuel 6:6–7

      When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen had stumbled.

    • Numbers 7:9

      But he did not give any to the Kohathites, since they were to carry on their shoulders the holy objects for which they were responsible.

    • Deuteronomy 31:9

      So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.

    • Numbers 10:21

      Then the Kohathites set out, transporting the holy objects; the tabernacle was to be set up before their arrival.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.