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Deuteronomy 2:33

in Deuteronomy 2

And the LORD our God delivered him over to us, and we defeated him and his sons and his whole army.

BSB

The same verse in ASV and KJV

ASV

And Jehovah our God delivered him up before us; and we smote him, and his sons, and all his people.

KJV

And the Lord our God delivered him before us; and we smote him, and his sons, and all his people.

This verse in Deuteronomy 2

Commentary

5 notes on this verse
And the Lord our God delivered him before us,.... With their lands: and we smote him and his sons, and all his people; with the edge of the sword; slew them all: the Cetib or textual reading is "his son", though the Keri or margin is "his sons", which we follow. So Jarchi observes, it is written "his son", because he had a son mighty as himself, he says.

This site's exposition

Then Sihon came out against us

on Deuteronomy 2:32-33

Jahaz is where Numbers 21:23-24 puts the same battle, and Sihon comes out into the open rather than holding Heshbon behind its walls. The Hebrew consonantal text at verse 33 reads his son where the reading tradition gives his sons, and Gill notes the difference along with the rabbinic comment that one son was as mighty as his father. The King James follows the plural.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

16 ), and the longer it was in the filling the sorer was the reckoning at last. This was one of the devoted nations. They died, not as Israel's enemies, but as sacrifices to divine justice, in the offering of which sacrifices Israel was employed, as a kingdom of priests.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore: 5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Rise ye up . . . and pass over the river Arnon--At its mouth, this stream is eighty-two feet wide and four deep. It flows in a channel banked by perpendicular cliffs of sandstone.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיִּתְּנֵ֛הוּand he delivered up him

    vaiyitenehuH54142011 times

  • יְהוָ֥הYahweh

    yahwehH30686520 times

  • אֱלֹהֵ֖ינוּGod our

    ʾeloheinuH4302601 times

  • לְפָנֵ֑ינוּ<to> before us

    lefaneinuH64402123 times

  • וַנַּ֥ךְand we struck down

    vanakhH5221499 times

  • אֹת֛וֹ<obj.> him

    ʾotoH85310935 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • בָּנָ֖יוsons his

    benovH11214930 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • עַמּֽוֹ׃people his

    amoH59711873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 7:2

    Then the LORD said to Gideon, “You have too many people for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.’

    it leads to

    • Deuteronomy 8:17

      You might say in your heart, “The power and strength of my hands have made this wealth for me.”

    • 1 Corinthians 1:27–29

      But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

    • 2 Corinthians 4:7

      Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.

    • Romans 11:18

      do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.

    • Zechariah 12:7

      The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah.

  • Through

    Genesis 14:20

    and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything.

    it leads to

    • Genesis 28:22

      And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

  • Through

    Joshua 21:44

    And the LORD gave them rest on every side, just as He had sworn to their fathers. None of their enemies could stand against them, for the LORD delivered all their enemies into their…

    it leads to

    • Joshua 11:23

      So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses. And Joshua gave it as an inheritance to Israel according to the allotments to their tribes. Then…

  • Through

    Deuteronomy 7:2

    and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.

    it leads to

    • Judges 2:2

      and you are not to make a covenant with the people of this land, but you shall tear down their altars.’ Yet you have not obeyed My voice. What is this you have done?

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.