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Deuteronomy 2:26

in Deuteronomy 2

So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying,

BSB

The same verse in ASV and KJV

ASV

And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,

KJV

And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,

This verse in Deuteronomy 2

Commentary

5 notes on this verse
Kedemoth - literally, “Easternmost parts;” the name of a town afterward assigned to the Reubenites, and given out of that tribe to the Levites. Compare Jos 13:18; 1Ch 6:79.

This site's exposition

out of the wilderness of Kedemoth

on Deuteronomy 2:26-29

The embassy is the one at Numbers 21:21-23, told there in the third person and here by the man who sent it. Chapter 20:10 will make an offer of peace the required first move against a city, and this offer is that rule acted out before it is written down. Verse 29 argues from precedent, that Esau and Moab had already sold Israel food and water, which puts the transaction of verse 6 to work as a reference.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Moses herein did neither disobey God, who bade him contend with Sihon, nor dissemble with Sihon; but doubtless it was by divine direction that he did it, that Sihon might be left inexcusable, though God hardened his heart. This may illustrate the method of God's dealing with those to whom he gives his gospel, but does not give grace to believe it.
And I sent messengers out of the wilderness of Kedemoth,.... A city in the tribe of Reuben, and given by them to the Levites in later times, having been taken from the Amorites with others; near this lay a wilderness, which took its name from it, and seems to be the same with Jeshimon, Num 21:

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Rise ye up . . . and pass over the river Arnon--At its mouth, this stream is eighty-two feet wide and four deep. It flows in a channel banked by perpendicular cliffs of sandstone.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאֶשְׁלַ֤חand I sent

    vaeshlachH7971845 times

  • מַלְאָכִים֙messengers

    malakhimH4397

  • מִמִּדְבַּ֣רfrom [the] wilderness of

    mimidbarH4057270 times

  • קְדֵמ֔וֹתKedemoth

    kedemotH6932

  • אֶל־to

    ʾel-H4135510 times

  • סִיח֖וֹןSihon

    sichonH551137 times

  • מֶ֣לֶךְ[the] king of

    melekhH44282525 times

  • חֶשְׁבּ֑וֹןHeshbon

    cheshbonH280938 times

  • דִּבְרֵ֥יwords of

    divreiH16971440 times

  • שָׁל֖וֹםpeace

    shalomH7965236 times

  • לֵאמֹֽר׃<to> saying

    lemorH5595305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

3 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 13:18

    Jahaz, Kedemoth, Mephaath,

    it leads to

    • Numbers 21:23

      But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel.

    • 1 Chronicles 6:78–79

      From the tribe of Reuben east of the Jordan opposite Jericho they were given Bezer in the wilderness, Jahzah,

    • Joshua 21:36–37

      From the tribe of Reuben they were given Bezer, Jahaz,

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.