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Deuteronomy 2:10

in Deuteronomy 2

(The Emites used to live there, a people great and many, as tall as the Anakites.

BSB

The same verse in ASV and KJV ▾

ASV

(The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim:

KJV

The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;

This verse in Deuteronomy 2

Commentary

7 notes on this verse
The Emims dwelt there in time past,.... We read of them as early as the times of Chedorlaomer, Gen 14:5 when their dwelling was in Kirjathaim, a city which Sihon king of the Amorites took from the Moabites, and which being taken from him, was with others given to the tribe of Reuben, Num 32:37. These are by some thought to be the same with the Yemim which Anah found and met with in the wilderness, and defeated, which we render "mules", Gen 36:

This site's exposition

The Emites used to live there

on Deuteronomy 2:10-11

The Anakim are the measure of size this passage keeps reaching for. That measure is the report of the spies at Numbers 13:33, which 1:28 has already quoted back at Israel. So the excursus answers the fear that cost the last generation its land.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), righteous Lot, who kept his integrity in Sodom. Note, Children often fare the better in this world for the piety of their ancestors: the seed of the upright, though they degenerate, yet are blessed with temporal good things. Because the land they were possessed of was what God had given them, and he did not design it for Israel.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The Emims - Men terrible for stature and strength, as their very name imparts, whose expulsion by the Moabites is here noted as a great encouragement to the Israelites, for whose sake he would much more drive out the wicked and accursed Canaanites.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Emims dwelt therein - Calmet supposes that these people were destroyed in the war made against them by Chedorlaomer and his allies, Gen 14:5. Lot possessed their country after the destruction of Sodom and Gomorrah. They are generally esteemed as giants; probably they were a hardy, fierce, and terrible people, who lived, like the wandering Arabs, on the plunder of others. This was sufficient to gain them the appellation of giants, or men of prodigious stature. See next verse, Deu 2:11 (note).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

They had won it by their arms from the original inhabitants, the Emims, a race, terrible, as their name imports, for physical power and stature (Ge 14:5), in like manner as the Edomites had obtained their settlement by the overthrow of the original occupiers of Seir, the Horims (Ge 14:6), who were troglodytes, or dwellers in caves.
For the Emims, Horims, and Anakims, see the marginal references. These verses are either parenthetical or the insertion of a later hand.

How the passage was read

What the Jewish commentators add

THE EMIM ABODE THEREIN FORMERLY etc. “You [Moses] might think that this is the land of the Rephaim which I gave to Abraham. Genesis:20.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 2:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
The Eimim originally lived there—a people great and numerous and powerful like the Anokim [ giants ].
Targum · Onkelos Deuteronomy 2:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הָאֵמִ֥יםthe Emites

    haemimH368 →

  • לְפָנִ֖ים<to> before

    lefanimH6440 →2123 times

  • יָ֣שְׁבוּthey dwelt

    yashevuH3427 →1079 times

  • בָ֑הּin it

    vah

  • עַ֣םa people

    ʾamH5971 →1873 times

  • גָּד֥וֹלgreat

    gadolH1419 →526 times

  • וְרַ֛בand numerous

    veravH7227 →454 times

  • וָרָ֖םand lofty

    varamH7311 →190 times

  • כָּעֲנָקִֽים׃like the Anakites

    kaanakimH6062 →9 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 13:22

    They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt.

    it leads to

    • Psalms 78:43

      when He performed His signs in Egypt and His wonders in the fields of Zoan.

    • Psalms 78:12

      He worked wonders before their fathers in the land of Egypt, in the region of Zoan.

    • Joshua 15:13–14

      According to the LORD’s command to him, Joshua gave Caleb son of Jephunneh a portion among the sons of Judah—Kiriath-arba, that is, Hebron. (Arba was the forefather of Anak.)

    • Isaiah 19:11

      The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”?

  • Through

    Genesis 14:5

    In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,

    it leads to

    • Genesis 15:20

      Hittites, Perizzites, Rephaites,

    • Deuteronomy 2:10–11

      (The Emites used to live there, a people great and many, as tall as the Anakites.

    • Deuteronomy 1:4

      This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and then at Edrei had defeated Og king of Bashan, who lived in Ashtaroth.

    • Deuteronomy 3:11

      (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.