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Deuteronomy 10:12

in Deuteronomy 10

And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul,

BSB

The same verse in ASV and KJV

ASV

And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,

KJV

And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul,

This verse in Deuteronomy 10

Commentary

11 notes on this verse
God seeks from us and entreats us, not because he needs something that we have to give him but, after we have given it to him, he will account that very thing to us for our salvation.

This site's exposition

what doth the Lord thy God require of thee

on Deuteronomy 10:12-13

And now turns the chapter from what God has done to what Israel owes, and the question is answered in a single sentence with five verbs: fear, walk, love, serve and keep. Micah 6:8 asks the same question in nearly the same words and answers it with three things, to do justly, to love mercy and to walk humbly with thy God, and the two answers repay being read side by side. Love sits in the middle of the list as a thing commanded, as at 6:5, and the last clause says the commandments are for thy good, so the demand and the benefit are named in one breath.

The record, by era

The Medieval Church2 voices

A commentator

Bonaventure

Collationes de Decem Praeceptis, Collation 1 · Written in the 13th century.

proposed

The authority of the one commanding ought to move us to observe the commandments of God. He is of great authority, because by His munificent benevolence He saves us. "And now, Israel, what does the Lord your God ask of you, except that you fear …

A commentator

Bonaventure

Collationes de Septem Donis, Collation 2 · Written in the 13th century.

proposed

And in Deuteronomy it is said: "And now, Israel, what does the Lord your God ask of you, except that you fear him and keep all his commandments and walk in his ways?" And Solomon says: "Fear God and observe his commandments: this is the …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

8 At that time the L ORD separated the tribe of Levi, to bear the ark of the covenant of the L ORD , to stand before the L ORD to minister unto him, and to bless in his name, unto this day. 9 Wherefore Levi hath no part nor inheritance with his brethren; the L ORD is his inheritance, according as the L ORD thy God promised him.

quarantine:scripture (2026-07-29) — scripture-overlap:85%@v8-9

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), devote ourselves to his honour, put ourselves under his government, and lay out ourselves to advance all the interests of his kingdom among men. And we must be hearty and zealous in his service, engage and employ our inward man in his work, and what we do for him we must do cheerfully and with a good will.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And now, Israel, what doth the Lord thy God require of thee,....
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When we have received mercy from God it becomes us to enquire what returns we shall make to him. Consider what he requires, and you will find it is nothing but what is highly just and reasonable in itself and of unspeakable benefit and advantage to you. Let us see here what he does require, and what abundant reason there is why we should do what he requires.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Now, Israel, what doth the Lord - require of thee - An answer is immediately given. God requires, 1. That ye fear him as Jehovah your God; him who made, preserves, and governs you. 2. That ye walk in all his ways - that, having received his precepts, all of which are good and excellent, ye obey the whole; walking in God’s ways, not your own, nor in the ways of the people of the land.
After these emphatic warnings against self-righteousness the principal topic is resumed from Deut. 6, and this division of the discourse is drawn to a conclusion in the next two chapters by a series of direct and positive exhortations to a careful fulfillment of the duties prescribed in the first two of the Ten “Words.” Deu 10:12 What doth the Lord thy God require ... - A noteworthy demand. God has in the Mosaic law positively commanded many things. However, these relate to external observances, which if need be can be enforced. But love and veneration cannot be enforced, even by God himself. They must be spontaneous. Hence, even under the law of ordinances where so much was peremptorily laid down, and omnipotence was ready to compel obedience, those sentiments, which are the spirit and life of the whole, have to be, as they here are, invited and solicited.

How the passage was read

What the Jewish commentators add

This is connected with the expression [in the following verse] for thy good. He is stating: “He does not require anything of you for His sake, only for your sake,” similar in meaning to the verse, If thou be righteous, what givest thou Him? 243 Job:7.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 10:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּה֙and now

    veatahH6258433 times

  • יִשְׂרָאֵ֔לO Israel

    yisraelH34782507 times

  • מָ֚הwhat?

    mahH4100752 times

  • יְהוָ֣ה[is] Yahweh

    yahwehH30686520 times

  • אֱלֹהֶ֔יךָGod your

    ʾeloheikhaH4302601 times

  • שֹׁאֵ֖לasking

    shoelH7592171 times

  • מֵעִמָּ֑ךְfrom with <the> you

    meimakhH59731050 times

  • כִּ֣יthat

    kiH35884482 times

  • אִם־except

    ʾim-H5181069 times

  • לְ֠יִרְאָהto fear

    leyirahH3372315 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֨הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֜יךָGod your

    ʾeloheikhaH4302601 times

  • לָלֶ֤כֶתto walk

    lalekhetH19801546 times

  • בְּכָל־in all

    bekholH36055413 times

  • דְּרָכָיו֙ways his

    derakhavH1870707 times

  • וּלְאַהֲבָ֣הand to love

    uleahavahH157211 times

  • אֹת֔וֹ<obj.> him

    ʾotoH85310935 times

  • וְלַֽעֲבֹד֙and to serve

    velaavodH5647288 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֔יךָGod your

    ʾeloheikhaH4302601 times

  • בְּכָל־with all

    bekholH36055413 times

  • לְבָבְךָ֖heart your

    levavekhaH3824252 times

  • וּבְכָל־and with all

    uvekhol-H36055413 times

  • נַפְשֶֽׁךָ׃being your

    nafshekhaH5315754 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 6:8

    He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?

    it leads to

    • Deuteronomy 10:12–13

      And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your…

    • Proverbs 21:3

      To do righteousness and justice is more desirable to the LORD than sacrifice.

    • Colossians 3:12

      Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.

    • Jeremiah 22:3

      This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow.…

  • Through

    Deuteronomy 6:5

    And you shall love the LORD your God with all your heart and with all your soul and with all your strength.

    it leads to

    • Mark 12:30

      Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

    • Matthew 22:37

      Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

  • Through

    Luke 10:27

    He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

    it leads to

    • Mark 12:30–31

      Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

    • Matthew 22:37–40

      Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collationes de Decem Praeceptis, Collation 1; Bonaventure, Collationes de Septem Donis, Collation 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON THE GOSPEL OF LUKE 39.6.