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Acts 8:27

in Acts 8

So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,

BSB

The same verse in ASV and KJV

ASV

And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;

KJV

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

This verse in Acts 8

Commentary

16 notes on this verse

A commentator

Irenaeus

Against Heresies Book IV · Written before 202.

For this reason, also, Philip, when he had discovered the eunuch of the Ethiopians' queen reading these words which had been written: "He was led as a sheep to the slaughter; and as a lamb is dumb before the shearer, so He opened not His mouth: in His humiliation His judgment was taken away; " and all the rest which the prophet proceeded to relate in regard to His passion and His coming in the flesh, and how He was dishonoured by those who did not believe Him; easily persuaded him to believe on Him, that He was Christ Jesus, who was crucified under Pontius Pilate, and suffered whatsoever the prophet had predicted, and that He was the Son of God, who gives eternal life to men.

This site's exposition

go toward the south unto the way

on Acts 8:26-28

An angel, not the Spirit this time, redirects Philip from a fruitful city work to a desert road toward Gaza, an assignment that would have looked like a demotion had he not obeyed it. The man he meets is an Ethiopian eunuch of great authority under Candace, queen of the Ethiopians, in charge of all her treasure, a court official who had come to Jerusalem to worship despite the law's restriction on eunuchs entering the full assembly, and Isaiah's own promise had already offered such a man a place and a name better than sons and daughters. He is found reading Esaias the prophet in his chariot, a Gentile God-fearer whose worship the temple courts could only partly receive and whom the gospel is about to receive completely.

The record, by era

The Church Fathers5 voices

A commentator

Arator

ON THE ACTS OF THE APOSTLES 1 · Written before 544.

proposed

No trifling occasion of hidden allegory shines in the image of [the eunuch's] country: the Almighty gave full approval for Moses to unite the Ethiopian woman to himself in the bond of marriage; Scriptures reveal that he later spoke with the Lord face to face. …

A commentator

John Chrysostom

HOMILIES ON GENESIS 35.4 · Written in the 5th century.

proposed

Notice also the reason for his journey, sufficient to reveal his God-fearing attitude of mind—I mean, how long a journey he undertakes so as to pay adoration to the Lord. You see, they were still of the mind that worship was conducted in one place only and consequently traveled long distances to offer prayers there. For this reason, of course, he arrived at the place of the temple and Jewish cult so as to [offer] adoration to the Lord.

A commentator

John Chrysostom

Homily on Acts 19 · Written in the 5th century.

proposed

High encomiums for the man, that he, residing in Ethiopia and beset with so much business, and when there was no festival going on, and living in that superstitious city, came to Jerusalem for to worship.

A commentator

John Chrysostom

Homily on Acts 19 · Written in the 5th century.

proposed

An eunuch, it says, a man of great authority, under Candace, queen of the Ethiopians. For there women bore rule of old, and this was the law among them. Philip did not yet know for whose sake he had come into the desert.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

The women of Ethiopia, who obeyed her, among whom one in succession was Candace: whose eunuch was over the chamber of the royal treasures. It should be known that the Ethiopians call every king's mother Candace: for the Ethiopians do not mention a king's father, …
9 more voices on this verse

The Medieval Church4 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

And behold, a man from Ethiopia, a powerful eunuch. He is called a man for the virtue and integrity of his mind; and not undeservedly, as he had so much zeal for the Scriptures that he did not cease to read them even on the …

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

The queen of the Ethiopians, Candace. And in the Book of Kings, we read that the Queen of the South came from the ends of the earth to hear the wisdom of Solomon. For, indeed, it was the custom of that nation always to be …

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

Who was over all her treasures. The queen of the Ethiopians, sending her treasurer to Jerusalem, designates the Church of the nations, which will offer the Lord gifts of virtues and faith. The etymology of the name also fits. For Candace can be interpreted as …

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"He rose and went." Notice the obedience. Philip did not ask or say, "Why?", but together with the command "he rose and went." "A eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure, who had come …

The Puritans and the Awakening1 voice

And he arose and went,....

The Nineteenth Century4 voices

A man of Ethiopia - Gaza was near the confines between Palestine and Egypt. It was in the direct road from Jerusalem to Egypt. “Ethiopia” was one of the great kingdoms of Africa, part of which is now called Abyssinia. It is frequently mentioned in Scripture under the name of “Cush.” But “Cush” comprehended a much larger region, including the southern part of Arabia, and even sometimes the countries adjacent to the Tigris and Euphrates.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Candace--the family name of the queens of Upper Egypt, like Pharaoh, Cæsar, &c. (as appears from classic authors). had come to Jerusalem to worship--that is, to keep the recent feast of Pentecost, as a Gentile proselyte to the Jewish faith.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

To go from a city, where his hands had been full of work, so far away on a desert road, could not but be staggering to the faith of Philip, especially as he was kept in ignorance of the object of the journey. But like Paul, he "was not disobedient to the heavenly vision"; and like Abram, "he went out not knowing whither he went" (Ac 26:19;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A man of Ethiopia - Ανηρ Αιθιοψ should be translated an Ethiopian, for the reasons given on Act 7:2. An eunuch - See this word interpreted, on Mat 19:12 (note). The term eunuch was given to persons in authority at court, to whom its literal meaning did not apply. Potiphar was probably an eunuch only as to his office; for he was a married man. See Gen 37:36; Gen 39:1. And it is likely that this Ethiopian was of the same sort. Of great authority - ΔυναϚης, A perfect lord chamberlain of the royal household; or, rather, her treasurer, for it is here said, he had charge of all her treasure, ην επι πασης της γαζης αυτης. The apparent Greek word Γαζα, Gaza, is generally allowed to be Persian, from the authority of Servius, who, in his comment on Aen. lib. i. ver. 118: - Apparent rari nantes in gurgite vasto, Arma virum, tabulaeque, et Troia Gaza per undas. “And here and there above the waves are seen Arms, pictures, precious goods, and floating men.” Dryden. The words of Servius are: “Gaza Persicus sermo est, et significat divitias; unde Gaza urbs in Palaestina dicitur, quod in ea Cambyses rex Persarum cum Aegyptiis bellum inferret divitias suas condidit.” Gaza is a Persian word, and signifies Riches: hence Gaza, a city in Palestine, was so called because Cambyses, king of Persia, laid up his treasures in it, when he waged war with the Egyptians. The nearest Persian word of this signification which I find is gunj, or ganz, and gunja, which signify a magazine, store, hoard, or hidden treasure. The Arabic kluzaneh, comes as near as the Persian, with the same meaning. Hence makhzen, called magazen by the Spaniards, and magazine by the English; a word which signifies a collection of stores or treasures, or the place where they are laid up. […]

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zephaniah 3:10

    From beyond the rivers of Cush My worshipers, My scattered people, will bring Me an offering.

    it leads to

    • Psalms 68:31

      Envoys will arrive from Egypt; Cush will stretch out her hands to God.

      Reached by 2 separate paths from here.

    • Isaiah 11:11

      On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and…

  • Through

    Psalms 68:31

    Envoys will arrive from Egypt; Cush will stretch out her hands to God.

    it leads to

    • Isaiah 45:14

      This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge…

    • Zephaniah 3:10

      From beyond the rivers of Cush My worshipers, My scattered people, will bring Me an offering.

    • Acts 8:27–40

      So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to…

  • Through

    Psalms 87:4

    “I will mention Rahab and Babylon among those who know Me— along with Philistia, Tyre, and Cush— when I say, ‘This one was born in Zion.’”

    it leads to

    • Psalms 45:12

      The Daughter of Tyre will come with a gift; men of wealth will seek your favor.

    • Isaiah 19:23–25

      In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.

  • Through

    Jeremiah 38:7

    Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,

    it leads to

    • Amos 5:10

      There are those who hate the one who reproves in the gate and despise him who speaks with integrity.

Where this verse is studied

About Acts

This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 1; Bede, Commentary on Acts; Irenaeus, Against Heresies Book IV; J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON GENESIS 35.4; John Chrysostom, Homily on Acts 19; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.