Acts 23:10
in Acts 23The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks.
BSB
The same verse in ASV and KJV ▾
ASV
And when there arose a great dissension, the chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle.
KJV
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
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This verse in Acts 23
Commentary
10 notes on this verseThe chief captain - commanded the soldiers to go down - It appears that the chief captain was present during these transactions, and that he had a body of soldiers in readiness in the castle of Antonia; and it was from this that he commanded them to come down; for the rescue and preservation of Paul.
This site's exposition
would tear Paul to pieces
Fearing they would tear Paul to pieces, the commander had soldiers remove him by force into the barracks. Rome rescues Paul from a mob a second time, as at the temple in 21:31-32.
The record, by era
The Church Fathers2 voices
"And when there arose a great dissension, the tribune fearing lest Paul should be pulled in pieces. "When a great dissension arose between Pharisees and Sadducees, the tribune, fearing lest Paul should be pulled in pieces by the Sadducees, ordered him to be taken back …
"And when there arose a great dissension, the tribune, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle." The tribune is afraid of his being pulled in pieces, now that he has said that he is a Roman: and the matter was not without danger. Do you observe that Paul had a right to profess himself a Roman? Else, neither would the tribune have been afraid now. So it remains that the soldiers must bear him off by force.
The Medieval Church1 voice
"The commander, fearing." He was afraid lest they tear Paul apart, since he had said that he was a Roman, and the matter was not far from danger. Finally the soldiers snatch him away, I think, as their own property.
The Puritans and the Awakening1 voice
And when there arose a great dissension,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
IN THE FORTRESS PAUL IS CHEERED BY A NIGHT VISION--AN INFAMOUS CONSPIRACY TO ASSASSINATE HIM IS PROVIDENTIALLY DEFEATED, AND HE IS DESPATCHED BY NIGHT WITH A LETTER FROM THE COMMANDANT TO FELIX AT CÆSAREA, BY WHOM ARRANGEMENTS ARE MADE FOR A HEARING OF HIS CAUSE.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3153: “Paul Cheered in Prison by His Lord” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
FROM the midnight whisper of the Lord to Paul we may draw forth sweet encouragement. Those of the Lord's children who have been engaged in His work and are called to suffer in it, have here a special word of consolation! Paul had been in a great tumult and had been roughly rescued from the wrath of the people by the chief captain who saw that otherwise he would be pulled in pieces. Paul was like the rest of us, made of flesh and blood and, therefore, liable to be cast down.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3153: “Paul Cheered in Prison by His Lord” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
FROM the midnight whisper of the Lord to Paul we may draw forth sweet encouragement. Those of the Lord's children who have been engaged in His work and are called to suffer in it, have here a special word of consolation! Paul had been in a great tumult and had been roughly rescued from the wrath of the people by the chief captain who saw that otherwise he would be pulled in pieces. Paul was like the rest of us, made of flesh and blood and, therefore, liable to be cast down. He had kept himself calm at first, but still, the strong excitement of the day had no doubt operated upon his mind and when he was lying in prison all alone, thinking upon the perils that surrounded him, he needed good cheer—and he received it. The bravest man may find his spirit sinking after the battle and so perhaps it was with the Apostle. I. In this passage, we note the good cheer that came to Paul in the dungeon. This consisted, first, in HIS MASTER'S PRESENCE—"the Lord stood by him." If all else forsook him, Jesus was company enough! If all others despised him, the smile of Jesus was patronage enough! If the good cause seemed in danger—in the Presence of his Master victory was sure! The Lord, who had stood for him at the Cross, now stood by him in the prison. The Lord, who had called to him out of Heaven, who had washed him in His blood, who had commissioned him to be His servant, who had often sustained him in labors and trials, now visited him in his solitary cell! It was a dungeon, but the Lord was there! It was dark, but the Glory of the Lord lit it up with Heaven's own splendor! Better to be in a jail with the Lord than to be in Heaven without Him! The harps above could make no heavenly place without Jesus—and Jesus being there, the clanking fetters and the cold floor of the stony cell could not suggest a sorrow.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A great dissension - A great tumult, excitement, or controversy. Into the castle - See the notes on Act 21:34.
The words behind it
27 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| πολλῆς | polles | great | G4183 → | 367 times |
| δὲ | de | then | G1161 → | 2765 times |
| γινομένης | ginomenes | is becoming | G1096 → | 667 times |
| στάσεως, | staseos | dissension, | G4714 → | 9 times |
| φοβηθεὶς | phobetheis | having feared | G5399 → | 95 times |
| ὁ | ho | the | G3588 → | 19766 times |
| χιλίαρχος | chiliarchos | commander | G5506 → | 21 times |
| μὴ | me | lest | G3361 → | 1066 times |
| διασπασθῇ | diaspasthea | may be torn to pieces | G1288 → | |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Παῦλος | paulos | Paul | G3972 → | 158 times |
| ὑπ᾽ | hup᾽ | by | G5259 → | 219 times |
| αὐτῶν | auton | them | G846 → | 5565 times |
| ἐκέλευσεν | ekeleusen | he commanded | G2753 → | 25 times |
| τὸ | to | the | G3588 → | 19766 times |
| στράτευμα | strateuma | troop | G4753 → | |
| καταβὰν | kataban | having gone down | G2597 → | 81 times |
| ἁρπάσαι | harpasai | to take by force | G726 → | |
| αὐτὸν | auton | him | G846 → | 5565 times |
| ἐκ | ek | from | G1537 → | 911 times |
| μέσου | mesou | midst | G3319 → | 56 times |
| αὐτῶν, | auton | of them, | G846 → | 5565 times |
| ἄγειν | agein | to bring [him] | G71 → | 68 times |
| τε | te | then | G5037 → | 213 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| παρεμβολήν.¶ | parembolen | barracks. | G3925 → | 10 times |
πολλῆςgreat
pollesG4183 →367 times
δὲthen
deG1161 →2765 times
γινομένηςis becoming
ginomenesG1096 →667 times
στάσεως,dissension,
staseosG4714 →9 times
φοβηθεὶςhaving feared
phobetheisG5399 →95 times
ὁthe
hoG3588 →19766 times
χιλίαρχοςcommander
chiliarchosG5506 →21 times
μὴlest
meG3361 →1066 times
διασπασθῇmay be torn to pieces
diaspastheaG1288 →
ὁ<the>
hoG3588 →19766 times
ΠαῦλοςPaul
paulosG3972 →158 times
ὑπ᾽by
hup᾽G5259 →219 times
αὐτῶνthem
autonG846 →5565 times
ἐκέλευσενhe commanded
ekeleusenG2753 →25 times
τὸthe
toG3588 →19766 times
στράτευμαtroop
strateumaG4753 →
καταβὰνhaving gone down
katabanG2597 →81 times
ἁρπάσαιto take by force
harpasaiG726 →
αὐτὸνhim
autonG846 →5565 times
ἐκfrom
ekG1537 →911 times
μέσουmidst
mesouG3319 →56 times
αὐτῶν,of them,
autonG846 →5565 times
ἄγεινto bring [him]
ageinG71 →68 times
τεthen
teG5037 →213 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
παρεμβολήν.¶barracks.
parembolenG3925 →10 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 1:19My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
it leads to
- Proverbs 17:27
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.
- Proverbs 21:23
He who guards his mouth and tongue keeps his soul from distress.
- Proverbs 14:29
A patient man has great understanding, but a quick-tempered man promotes folly.
- Proverbs 10:19
When words are many, sin is unavoidable, but he who restrains his lips is wise.
- Proverbs 18:13
He who answers a matter before he hears it—this is folly and disgrace to him.
- Proverbs 17:27
Through
James 3:14But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.
it leads to
- James 3:16
For where jealousy and selfish ambition exist, there will be disorder and every evil practice.
- 1 Corinthians 13:4
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
- Philippians 2:3
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
- James 3:16
Where this verse is studied
About Acts

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cassiodorus, Complexiones on the Acts of the Apostles; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3153: “Paul Cheered in Prison by His Lord” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 49; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.
