Acts 16:35
in Acts 16When daylight came, the magistrates sent their officers with the order: “Release those men.”
BSB
The same verse in ASV and KJV ▾
ASV
But when it was day, the magistrates sent the serjeants, saying, Let those men go.
KJV
And when it was day, the magistrates sent the serjeants, saying, Let those men go.
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This verse in Acts 16
Commentary
7 notes on this verseAnd when it was day, the magistrates sent officers. Officers were called those who were in charge of punishing the guilty. Hence in Greek they are called ῥαβδοῦχοι, from the rod, because the Greeks call a rod ῥάβδον, of which Hilary mentions in the exposition …
This site's exposition
let those men go
on Acts 16:35-36
When it was day, the magistrates sent the serjeants, saying, Let those men go, the order given quietly and without explanation, likely once the magistrates had slept on the previous night's mob violence and grown uneasy about its legality. The keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace, relaying the order as good news, expecting the prisoners to leave gladly and quietly. Paul's answer in the next verse shows the matter is not so simply closed.
The record, by era
The Church Fathers1 voice
And when it was day, the magistrates sent the sergeants, saying, Let those men go. It is likely the magistrates had learnt what had happened, and did not dare of themselves to dismiss them. And the keeper of the prison told these words to Paul, saying, the magistrates have sent to let you go: now therefore depart, and go in peace - that is, in safety, fearing no man.
The Puritans and the Awakening2 voices
Paul's Adoption of Timothy. 1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: 2 Which was well reported of by the brethren that were at Lystra and Iconium.
quarantine:scripture (2026-07-29) — scripture-overlap:94%@v1-3
And when it was day,....
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And when it was day ... - It is evident from the narrative that it was not contemplated at first to release them so soon, Act 16:22-24. But it is not known what produced this change of purpose in the magistrates. It is probable, however, that they had been brought to reflection, somewhat as the jailor had, by the earthquake, and that their consciences had been troubled by the fact, that in order to please the multitude, they had caused strangers to be beaten and imprisoned without trial and contrary to the Roman laws.
And the magistrates sent the sergeants - The original word, ῥαβδουχους, means the lictors, persons who carried before the consul the fasces, which was a hatchet, round the handle of which was a bundle of rods tied. Why the magistrates should have sent an order to dismiss the apostles, whom they had so barbarously used the preceding evening, we cannot tell, unless we receive the reading of the Codex Bezae as genuine, viz. Ἡμερας δε γενομενης, συνηλθον οἱ Ϛρατηγοι επι το αυτο εις την αγοραν, και αναμνησθεντες τον σεισμον τον γεγοντα, εφοβηθησαν, και απεϚειλαν τους ῥαβδουχους κ. τ. λ. And when it was day, the magistrates came together into the court, And Remembering the Earthquake that Had Happened, they were afraid, and they sent the sergeants, etc. The Itala version of this same MS. has the same reading: so has also the margin of the later Syriac. If this MS. be correct, the cause of the dismissal of the apostles is at once evident: the earthquake had alarmed the magistrates; and, taking it for granted that this was a token of the Divine displeasure against them for their unprincipled conduct towards those good men, they wished to get as quietly rid of the business as they could, and therefore sent to dismiss the apostles. Whether this reading be genuine or not, it is likely that it gives the true cause of the magistrates’ conduct.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἡμέρας | hemeras | When day | G2250 → | 389 times |
| δὲ | de | then | G1161 → | 2765 times |
| γενομένης | genomenes | having come | G1096 → | 667 times |
| ἀπέστειλαν | apesteilan | sent | G649 → | 132 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| στρατηγοὶ | strategoi | magistrates | G4755 → | 10 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| ῥαβδούχους | rhabdouchous | officers | G4465 → | |
| λέγοντες· | legontes | saying; | G3004 → | 1325 times |
| ἀπόλυσον | apoluson | do release | G630 → | 63 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| ἀνθρώπους | anthropous | men | G444 → | 549 times |
| ἐκείνους. | ekeinous | those. | G1565 → | 260 times |
ἩμέραςWhen day
hemerasG2250 →389 times
δὲthen
deG1161 →2765 times
γενομένηςhaving come
genomenesG1096 →667 times
ἀπέστειλανsent
apesteilanG649 →132 times
οἱthe
hoiG3588 →19766 times
στρατηγοὶmagistrates
strategoiG4755 →10 times
τοὺςthe
tousG3588 →19766 times
ῥαβδούχουςofficers
rhabdouchousG4465 →
λέγοντες·saying;
legontesG3004 →1325 times
ἀπόλυσονdo release
apolusonG630 →63 times
τοὺςthe
tousG3588 →19766 times
ἀνθρώπουςmen
anthropousG444 →549 times
ἐκείνους.those.
ekeinousG1565 →260 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 5:22Do you not fear Me?” declares the LORD. “Do you not tremble before Me, the One who set the sand as the boundary for the sea, an enduring barrier it cannot cross? The waves…
it leads to
- Psalms 104:9
You set a boundary they cannot cross, that they may never again cover the earth.
- Job 38:10–11
when I fixed its boundaries and set in place its bars and doors,
- Job 26:10
He has inscribed a horizon on the face of the waters at the boundary between light and darkness.
- Psalms 119:120
My flesh trembles in awe of You; I stand in fear of Your judgments.
- Proverbs 8:29
when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth.
- Psalms 104:9
Through
Acts 4:21After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
it leads to
- Acts 5:26
At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.
- Acts 5:26
Through
Psalms 76:10Even the wrath of man shall praise You; with the survivors of wrath You will clothe Yourself.
it leads to
- Romans 9:17
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
- Romans 9:17
Through
Acts 5:40At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.
it leads to
- Matthew 10:17
But beware of men; for they will hand you over to their councils and flog you in their synagogues.
- Matthew 10:17
Where this verse is studied
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 36; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and William Ramsay, St. Paul the Traveller and the Roman Citizen.
